Filmy Ripples – Madras Day, in the eyes of an old movie buff

By P.V. Gopalakrishnan

This edition is dedicated to Madras City as Madras Day is celebrated every year to commemorate August 22, 1639, the founding day of Madras City. It was then
East India Co who bought the land parcel, where Fort St. George stands today, from the local Nayak rulers. Settlements grew out of the fort slowly bringing together the villages around it marking the geographical expansion into a city called Madras.

This writer moved as a five year old, amidst great excitement, to this city in 1950, travelling in one of those old railway rakes with wooden seats on a South Indian Railway train (no reservation system in vogue then) , hauled by a pre-war work horse steam engine that made the entire Central Station messy with its noise, smoke & steam! Yes, our family migrated looking for greener economic pastures, shortly after Indian Independence. So, this writer holds fond memories as a child in the then laid back city of Madras with its heritage buildings, slow moving trams which then signified affordable urban mass mobility, few imported American and British automobiles that sparsely populated the streets & massive cinema hoardings.

In this Article we strive to look at Madras over the decades through the medium of cinema, in our humble respect to the city of Madras.

Madras was just not a city, but was a whole experience of its sights, sounds, smells, culture, cinema, music, beaches, temples, churches, mosques, heritage buildings, festivals, practices, heat, humidity & what not. If one were to compile sights & sounds of old Madras city, the clip should have obviously included the classical music concerts, Margazhi Bajanais. Black & white taxis, house sparrows known as chittukuruvis, omnipresent crows, the person rolling on the streets with the call of Govinda, Kudukuduppaikaran announcing good times, Boom boom mattukaran, Tirupathi kudais, blind school bands, street procession of local deities, Janvasam processions, political rallies, Funeral processions, Cone speakers, Kili josyam,  mobile idiyappam seller, flower sellers near temples, ‘Saanai’ pidippavan (sharpening knives), mobile cotton ginner, door step butter vendor, personal goldsmiths and many more.

In late forties & early fifties, the pride of becoming an Independent Nation was all pervasive amongst all & the one big medium of those days’ cinemas celebrated it with reverence to the Father of the Nation! Films like ‘Naam Iruvar’ (1947) exuded National fervor emanating fresh from the self-pride & sense of gratuity to Mahatma Gandhi. Here is an old song set to the dance of a young ‘Kumari’ Kamala from the film.

Naam Iruvar

Song book of Naam Iruvar with the page containing the song KARUNA MOORTHY PC: From the archives of TCRC

Those were the days when the fledgling Nation was struggling to take maiden steps having spent centuries under foreign rule. Those times commanded limited facilities, with post war famine induced ration shops & inflation. Here is a song, which was popular in those days, from the film ‘Andhaman Kaidhi’ rendered by T.V.Rathinam, which portrayed the subsisting inflation of those days through a housewife’s view. Please note a Five Rupee Note represented a big value in those days.

In those early days of post independence, ration & scarcity overwhelming plagued Madras City, as unscrupulous distributors & traders doing mass scale adulteration to make fast bucks. Those were the days prior to the State owned Food Corporations.

There was a satirical song “kalappadam kalappadam” rendered by S.C.Krishnan in Modern Theatres’ movie “Thirumbi paar” (1953) starring Sivaji Ganesan. The lines of this song are truly representative of adulteration spree in today’s context as well.

Mylapore, the cultural seat of the then Madras, was also synonymous with its population of leading legal luminaries from the pre independence days particularly concentrated in a small area called Palathope. This is a small street turning left from R.K. Mutt Road as it leads towards Mylapore Tank from Luz Corner, more or less opposite Thiru Mayilai Station. The reputation of Palathope being a powerhouse of prestigious lawyers is anything but presumptuous, as a number of luminaries from this street had graced court-rooms across India, right up to Supreme Court. As such Palathope earned Mylapore this famous epithet of being a ‘Lawyers’ Enclave’.

To commemorate Palathope’s such position, there was a well remembered song in Gemini’s ‘Miss Malini’ (1947), ‘’Mylapore vakkil athu mattu pon avaen’, sung by T.V.Rathinam,  truly depicting the coveted status symbol that a girl is yearning to achieve in marriage, viz., becoming a daughter in law in a Mylapore vakil’s household of those times. S.Rajeswara Rao and Parur Anantharaman jointly composed this film’s score.

The film was based on a story titled “Mr. Sampath” written by the famous R.K.Narayan. This movie was also the debut film of Gemini Ganesan & Javert Seetharaman.

In the same movie there was another song, ‘Paadum Radio’ which outlines the comfort of Madras City life with its electric power, radio et al. There was counter in the same song which emphasizes what city life is devoid of.

Miss Malini

Song book of Miss Malini with the page containing the songs MYLAPORE VAKKIL and PAADUM RADIO PC: From the archives of TCRC

The old-timers who grew up in the good old Madras, immediately before & soon after Indian Independence, would have fond memories of the city then. Of such nostalgic memories the pristine, unspoilt Beaches of the then Madras always beckon them. Right from 1937, when the All India Radio was established, public radio spots were a familiar feature of old Madras right through the forties and early fifties. In fact, the Historic broadcast of Jawaharlal Nehru’s famous midnight speech on August 15, 1947, was intently listened to by the Madras residents on the public address radio on the Beach.

In fact, when private radio sets were a luxury to the commoner, people met every evening at the beach to listen to the radio, which became a regular social event for the residents of Old Madras. These radio speakers were set up at various points across Old Madras then, like Santhome Beach & Panagal Park. But the most popular one was at the high court beach near the War Memorial, which disappeared in 1950 owing to the expansion of the Chennai Port Trust.

There was a film song, “Pattanathe parka parkka” from ‘En Manaivi’ (1942), as sequenced as sung by a rural girl. The song referred to the radio event as one of the marvels of science, and the lyrics read, ‘Sayangala nerathiley samudrakarai orathiley maayamana kambam onnu manushan pola paduthaiah!’ (The magic pole by the seashore, that sings like an entity). After all, simple rustic folks did wonder as to from where the music was flowing, then!

The actor in the clipping, R.Padma (then the Brand Ambassador for Lux Beauty Soap) had sung this song in her own voice. The lyrics were by T. K. Sundara Vaadhiyar and the music composer was R. Sudharsanam.

This song vividly portrays the ‘Awe’ factor that Madras City created with great fascination in the minds of rural populace. This also signified the advent of urbanization by migration of people from smaller cities & villages to Madras City.

Another song. which brought out the urge of rural folks to migrate to Madras City, in the wake of its ‘modern’ life & opportunities it offered, was ‘Pattanam thaan pokalamadi’ rendered by Sirgazhi & P.Suseela from the film ‘Engal veettu Mahalakshmi’ (1957), composed by Master Venu.

Engal Veettu Mahalakshmi

Song book of Engal Veettu Mahalakshmi with the pages containing the song PATTANAM THAAN POKALAMADI    PC: From the archives of TCRC

However, the increasing urbanization with more migrating to Madras City only made people find the city less humane. Look at this street scene from the film ‘Parasakthi’ supporting this state of affairs, which the urban life had to offer to the commoner.

The set in which the sequence has been filmed has all the typical visuals that the old Madras street has had, viz, a Beat Madras Policeman in his uniform that prevailed then, a hand drawn Rickshaw, street vendors, a fire hydrant, a huge roadside post box, roadside ‘petti kadai’ etc.

‘Mappillai doay’ was a popular duet by A.M.Raja & P.Leela in the film ‘Manampola Mangalyam’ (1953) in the music of A.Rama Rao. Here the special reference is about the son in law from ‘Madras’ as a special reference. That shows the reverence this city earned then!

The song ‘Madras nalla Madras’ from the film ‘Anubhavi Raja Anubhavi’ too describes the ugly underbelly of Madras City through its funny lyrics & visuals , as Nagesh enacts the song.

‘Parappa Palaniyappa’ too takes a dig at the Madras City life through the eyes of a rustic bullock cart man, donned by MGR in ‘Periya Idathu PeNN’. Though most part of the song has been filmed in the backdrop of back projected visuals, in some shots you could see how the sixties’ Madras was so less crowded with clean streets.

Madras City was home to many News Papers & Periodicals both in English & Tamil.  Madras had newspaper boys who used to hawk these publications on the pavements & streets, with an ever eager customer around to buy them. There was an interesting song from the “Samaya Sanjeevi” (1957), rife with nostalgia, sung by J.P.Chandrababu, ‘Paper…Paper’. It is very interesting to note the number of dailies & weeklies that were in circulation in the early Madras. Some of them like, The Mail, Swadesamithran, Kalkandu, Gundoosi, and Kadhir etc are no more today.

The song ‘Nenjirukkum engalukkum’ from the film ‘Nenjirukkum varai’ features a happy go lucky trio of Sivaji, Muthuraman & Gopalakrishnan dancing on the then traffic free Marina Beach Road, right from the Madras University till Gandhi Statue. In fact, if you observe, in the beginning of the song, you can even notice in the backdrop the wreckage of the Greek ship S.S.Stamatis that had run aground behind the Labour Statue in the ravaging storm of November 1966, which threw Madras out of gear!

Nenjirukkum Varai

Song book of Nenjirukkum Varai with the page containing the song NENJIRUKKUM ENGALUKKUM    PC: From the archives of TCRC

Talking of Madras, one cannot overlook its lingo called ‘Madras Baashai’. This has been developed as an amalgam of borrowed words from Urdu & Hindi over the period. It has a generic name called ‘rickshawkaran baashai’  in the lighter sense and has been popularized by Chandrababu in films such as “Sabash Meena’ & ‘Sahodari’, besides Cho as a car mechanic in ‘Paar Magale Paar’.

Sagothari

Song book of Sagothari having the image of Chandrababu as Milkman and also the page containing synopsis through the Milkman’s perspective (Chandrababu with his Photo).   PC: From the archives of TCRC

But it was V.Kumar composed ‘Vaa vadhyare vootande’ in the film ‘Bommalattam’, rendered by versatile Manorama that made the Madras Lingo indelible.

Bommalattam

Song book of Miss Bommalattam with the page containing the song VAA VATHYARE VOOTANDE         PC: From the archives of TCRC

In the early colonial days, there was only non-mechanised forms of transportation in Madras City such as hand pulled rickshaws, bullock carts & horse drawn jutkas. It was in 1894 Madras Electric Tramways Company first laid tracks in the city for Trams. The trams network served the Egmore, Customs House, Royapuram, Chindatharipet, Mount Road, Royapettah, Triplicane, Mylapore, Santhome, Purasawakkam & Washermanpet localities of Madras, till April 1953 when the government decided to call off tram service in Madras owing to technical feasibilities, after its 67 years of service in the city. While Trams operated in Madras, it had encountered many a hiccup, but when the service was finally called off it catered to 125000 passengers per day over the 26 km net work it operated in Madras. The trams were too slow at 7 km per hour, with the tram driver making a bell sound by his foot to alert those who cam by its tracks!

Motor bus services first appeared in Madras in 1920. In the early days, Post Independence, the government buses that plied in Madras City were all blur coloured & the fleet included the old buses from Ford & Chvrolet stable. In fact, during the Congress Meet at Avadi in 1955, many trucks were temporarily converted & ran as public transportation. Then came the Red buses (then popularly referred as ‘Red Lady’) from Leyland, U.K & Daimler Benz, and Germany. They all bore the inscription “Govt. Transport, Madras”. Later in due course, it became “State Transport, Madras”. Only during the DMK regime they were all formed as Transport Corporations & christened as Palawan, Azhagiri etc.  There were Tiger Leyland buses with their majestic appearance & comfort seating. But soon they were sent to Delhi as the Madras roads were too small to operate them.

There were metered taxi services from the early post independent days in Madras. The smaller taxis, mostly constituting Morris Minors, Baby Hindustan, Standard Ten, Herald were called ‘Baby Taxis’ offering a lesser tariff. The roomier Fords, Chevrolets and the like were normal taxis that cost a little extra. Later Ambassadors & Fiats monopolized the taxis.

Here is a clip from ‘Sadhu Mirandal’ featuring Nagesh as a taxi driver.

Sathu Mirandal

An advertisement of the Film Sathu Mirandal from the magazine NARADHAR Dec 1965 depicting Nagesh as Taxi driver with his Taxi        PC: From the archives of TCRC

The old Madras had its own charm. There were no food courts but there were famous eateries such as Ambls Cafe, Modern Cafe, Ramakrishna Lunch Home, Ratna Cafe, Rayar’s Café & Woodlands. None can forget the Peach Melba at Buharis where jukeboxes played your favourite film music.

There were no Malls but there appeared seasonal Exhibitions at Teynampet Grounds & Island Grounds.

The city boasted of many heritage structures including Iron Bridge, War Memorial, University Bldgs., Police HQ Bldg near A.I.R. Vivekananda House, Museum Theatre.

There were no Corporate Hospitals like Apollo or even Poly Clinics but there were small neighborhood doctors who knew personally your family members. There was even a 24×7 Pharmacy at Agurchand Mansions on Mount Road called ‘Sahib Singh’s which dispensed medicines at wee hours too.

There were fewer vehicles on the road & there was just one subway near RBI and no flyovers. Ranganathan Street was never crowded.

With all that the old Madras had its own bewitching aspects.

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Filmy Ripples : Movie Studios (Part 2)

By P.V.Gopalakrishnan

I have seen from the Kodambakkam High Road side, the mammoth sets put up within Gemini Studios, about the same place where today Park Hotel stands, for ‘Bhama Vijayam’. It was a two-story ‘building’ where the story unfolded. Similarly I have seen, from outside, a large Big Top of a Circus being put up in AVM for ‘Parakkum Paavai’.

All these studios were virtual dreamlands where the celluloid industry made its ware. There was an element of fascination & grandeur about them. The studios were products of necessity as films could be made only in controlled & capsuled spaces, where only production was technically possible. In the black-and-white era of those days when the film ran at slow speed requiring abundant light, the Director and Cinematographer had to exercise extraordinary judgment & vivid imagination.

A busy film studio was a beehive of activities as technicians, set property guys, lighting equipment handlers all moving about in feverish activity, even as the artistes applied grease to their face in preparation for their day’s shoot in humble green rooms, there being no private Caravans owned by any big star then.

cine-art-review-1937

Image from Cine Art Review Magazine 1937. PC: From the archives of TCRC

In the humble recording theatres in these studios, dating back to pre-stereo era, many a musician huddled up in small recording rooms, amidst running power & audio cables, to produce the ever charming film music that we adore to date. Veteran Music Directors such as Emani Sankara Sastry, Parthasarathy, C.R.Subburaman, S.M.Subbiah Naidu, T.G.Lingappa, Sudarshanam, G.Ramanathan, T.R.Pappa, S.V.Venkataraman, S.Rajeswara Rao, Parur Sundaram Iyer,  K.V.Mahadevan, MSV-TKR, S.Dakshinamurthy & Pandurangan swayed their baton in these Studios in collaboration with legendary lyricists like Papanasam Sivan, Kothamangalam Subbu, Thanjai Ramaiahdas, and Ku.Ma.Balasubramanyam.

While recording ‘Engey Nimmathi’ song for Puthiya Paravai, MSV-TKR team had to accommodate the large number of spill over musicians on to the outside lawns. In this song the Music Directors used huge musical ensemble comprising instruments such as Harp, Violins, Cello, Bass, Vibrofone, Bongos, Kettle Drums, Flutes, Castanet, Trumpets, Tuba, Trombone, Clarinet & Mandolin.

The early films of Black & White era too had brief spells of outdoor shoots. But sets were more predominant as a rule owing to limitations.

Gradually the trend was increasingly towards outdoor shoots, away from the confines of the mighty studios, as evidenced by Kathalikka Neramillai (1964). Most of the outdoor locales of this iconic wholesome comedy were shot at Azhiyar Reservoir Dam, some sixty five kilo meters away from Coimbatore, located in the picturesque foothills of Valparai, in the Anamalai Hills of the Western Ghats.

Similarly, Karnan was notably the first Tamil film to be shot extensively in locales at Jaipur & Kurukshetra. The Art Director Ganga of Karnan got huge chariots made in Chennai and shipped them to Kurukshetra, where the war sequences were filmed in out door. With Central Government’s permission, real cavalry and infantry men from the Indian Army were deployed in the battles scenes at Kurukshetra.

Lobby Card of Karnan (1964) .Image courtesy The Cinema Resource Centre.

A lobby card  from the film Karnan featuring the chariot PC: From the archives of TCRC

The cameras have since become smarter and often airborne on drones. The Information Era has changed the very way films are made. Today, most of these mighty shooting spots called Studios have disappeared one by one, as Technology has made a paradigm shift in film making, which tendered  those mammoth sized studios redundant. The sophisticated equipment and availability of alternative resources enable film makers to shoot at any place of their choice. Thus the brick ‘n’ mortar studios of huge sizes lost their popularity.

In contrast, today the films are made about everywhere, ranging from the rural hamlets to urban slums, from deserts to highways, from cricket pitches to Pizzeria.

Several film studios in Chennai have downed their shutters and their vast areas have turned over to real-estate development. Many got transformed into hospitals, hotels, multiplexes, colleges, wedding halls and the like.

Similarly, the Bombay’s landmark studios such as RK, Mehboob, Filmistan & Famous too have lost their sheen.

In fact, by 1970s that filmmakers slowly ventured out of the studios of Kodambakkam, to shoot in outdoors and actual locales, abandoning the sets. The bougainvillea creepers, the ceiling dropped pigeons, ornate fountains of the make-believe sets were gone, with ‘as-a-matter-of-fact’ outdoor shoots setting in. A huge tribe of set making carpenters, painters, decorators, prop suppliers were all gone with the sets. These were the very people who feasted cine-goers with the celebrated visuals of the black & white era with their enormous sets. They made us relish the clever make over to the mythology and historical subjects of films. Who could forget the sets of Chandralekha or Avvaiyar? Even much later, the sets of Veera Pandiya Kattabomman, Karnan and the like provided us the much of visual enchantment.

avvayar1

A photograph from the film Avvaiyar. PC: From the archives of TCRC

The Gemini twins, in their ‘langoti’s, blowing the bugle at the corner entrance of erstwhile Gemini Studios still haunt us, by their sheer absence there anymore.

But change is unchangeable!

Filmy Ripples : Cinema Halls of old Madras – An Anthology (Part 1)

TCRC is very happy to introduce our latest contributor Mr.P.V Gopalakrishnan who will be writing the series Filmy Ripples. The series promises to be very different from our earlier ones. Filmy Ripples hopes to share with you stories on Cinema over the last 60 years from the eyes of an avid Tamil film and music aficionado.  – Editor
At the outset, you may wonder why I chose to christen this new Blog with this Title. Well, I am going to share with you Film related subjects, which may be like ripples, forming waves of circles, even as you develop to visualise it in your minds through your own extended thoughts, whilst the ripple itself waning away to merge with the stillness of water!Having said that, we will dwell on the period things relating to films from the bygone era as I have seen, experienced, read about and so on!
In this very debut blog under this fancy title, lets time travel back to sixties and before, to see how people of Madras City saw movies.
In the past, a variety of venues let people witness cinemas. These included touring cinemas, thatched halls, single screen cinema theatres, Multiplex as the movies played there made people dance, clap, shed tears, as they watched the larger than life stars on the big screens, in awe!
The first film I ever watched as a child was in a thatched ‘cinema kottaai’ some where in a desolate village in Kerala, where I was born. (By the by, I am not a mallu!). And the movie was the Thespian Nagaiah starred ‘Chakradhari’ (1948). While Nagaiah played the protagonist Gora Kumbhar, Pushpavalli, mother of yesteryears’ Hindi siren Rekha acted as his wife.
 
Any new film release in these ‘kottais‘ were publicised by a bullock cart borne person throwing colourful hand notices around. Often such carts had huge cone speakers blaring cine music with intermittent vernacular announcements. Occasionally a drummer aboard the cart invited the attention of folks around.There used to be hand pushed carts with pneumatic wheels and slanting banners on either side, publicising the films.
I have experienced a tent cinema too in my younger days. I recollect, the film was  ‘Naya Daur’ (Hindi) starring Dilip Kumar & Vyjayanthimala. Typically tent cinemas had just a couple of rows of chairs in the rear of the ‘auditorium’ , with the forefront seating the cinema goers right on the mother earth. These guys stretched their legs and scribbled on the sandy surface with their fingers. The hall’s sides used to be thatchings spun of dried coconut leaves, with liberal holes through which anyone could have a peep show. The vendors used to crisscross hawking the likes of murukku & groundnuts.
Then there were these stand alone theatres, which have been since giving way to wedding halls, shopping arcades & car showrooms.
Paragon, Roxy, Sri Krishna, Prabhat, Broadway, Gaiety, Casino, Chithra, Brighton, Maharani, Thangam, Kamadhenu, Eros, Kapali, Rajakumari, Bharath, Ashok, Plaza, New Globe, Sayani, Star, Wellington, Odeon, Midland, Krishnaveni, Shanthi, New Elphinstone, Sun were all well known stand alone theatres of the old Madras.
These theatres displayed on them huge banners & cutouts of the sequences from the movie being shown, drawn in bright colours, by renowned Banner Artistes such as Ayakan, Balu Brothers, G.H.Rao etc.
dpa-huge-cinema-posters-advertise-a-tamil-movie-in-a-street-in-chennai-d3b7hn

Star Theatre with a film’s banner at its entrance

Some of these halls used to be of very huge capacity, with those in balcony sporting an air about them.
The doorman, often in soiled lungis, at these cinemas used a vertically held torch to see your seat number and usher you in, sliding the blue curtains, at the door, that went to laundry ages ago!
Besides selling ‘soda, colour’, the vendors inside the hall used to hawk handy booklets, printed on poorest quality paper, containing the songs of the film. They used to print even the synopsis of the film being shown in such ‘paattu pusthakam‘ (song books), withholding as to how the film ended. ‘Matravai Velli thiraiyil‘(The rest on silverscreen)  was the last line, in print!
 Song Book of the Tamil film ‘Rambayin Kadal'(1956) PC: TCRC Archives
The lowest tickets were at four and three quarter Annas, before the advent of Naiya Paisa. The premium balcony seats costed a whopping Two and a half Rupees.
The tickets were issued out of a small window opening and there would be a winding high walled passage, that could choke you for lack of fresh air. As the tickets were often sold to black marketeers in bulk by the malicious counter staff, you could get tickets in grey market just about near the official counter! Booking tickets was a nightmare. After all, Bookmyshow was not around in those times!

(To be continued)

Kaasethaan Kadavulada: From Stage To Celluloid

By Karthik Bhatt

Chitralaya Gopu is one of Tamil cinema’s most well-known humour writers. His association with his classmate and close friend from school, the legendary director CV Sridhar and his unit Chitralaya has been responsible for some of Tamil cinema’s most memorable movies such as Then Nilavu, Nenjil Or Alayam, Policekaran Magal and the evergreen Kadhalikka Neramillai.

Unlike many of his colleagues from the film world who came from a theatre background, Gopu’s association with stage came about quite by chance.  “It was the time of the Chinese aggression. The Tamil Nadu Government requested Sivaji Ganesan and Sridhar to arrange for an entertainment programme involving all the top stars of that time that could be staged across all the major districts of the State for fund raising. I was asked by Sridhar to write short plays for the programme. I wrote two pieces, one a ten minute skit involving Gemini Ganesan and Savitri titled Naveena Dushyanthan Sakunthalai and the other, a multi-starrer 45 min play about a man and his attempts to get his four daughters married. This was Galatta Kalyanam, which was later made into a movie by the same name. It was my first proper attempt at stage plays”, says Gopu.

“It was around this time that an amateur theatre troupe called the Unity Club was functioning in Triplicane”, he continues. “Primarily comprising members who were lawyers or employed with various offices, its star attraction was Major Sundararajan. Following his exit, the troupe was on the lookout for a suitable replacement, who could help their cause with obtaining performance opportunities. Thanks to my film connections, I was roped into the troupe by my cousin who was its secretary. I managed to get Manorama to act in a script written by Ananthu, who was part of K Balachander’s unit. Since I had approached her to be part of the troupe, I was given a role in the play too. It was probably a way of ensuring that I was committed to be present at all times”, chuckles Gopu, who soon started writing full-fledged plays. The troupe continued its journey continued with fairly successful plays such as Sreemathy and Dhikku theriyadha veetil. Its biggest hit was however Kaasedhaan Kadavulada”.

The story of Kaasedhaan Kadavulada revolved around the matriarch, the boss of a wealthy family. The second wife of a henpecked husband, her miserly ways cause great consternation with the son of the first wife and his cousin, who forever look for ways to make her part with the wealth. Taking advantage of an opportunity that arises with the news of the arrival of a Swamiji to their home, they enlist the services of a petty thief turned tea shop owner, a childhood friend to impersonate him and steal the money. The hilarious sequence of events that follow his arrival form the crux of the story.

“By this time, we had managed to rope in the likes of Muthuraman, Venniradai Moorthy and V Gopalakrishnan to act in our plays. The first three were part of Kaasedhaan Kadavulada. Muthuraman played the role of the son, while Venniradai Moorthy played his father. The role that was the biggest hit was however that of the Swamiji. It was essayed by Ramani, a popular mimicry artiste who was a colleague of K Balachander at AGS office and also a part of Ragini Recreations. Manorama played Muthuraman’s love interest”, remembers Gopu.

The play was a resounding success. AV Meiyappa Chettiar and his wife enjoyed it immensely and their sons watched it in succeeding shows. “Manorama told me that it was sure to be made into a movie, as the entire family had witnessed the play. Sure enough, I was soon called to AVM Studios. AV Meiyappa Chettiar was particular that I direct the movie. It marked my debut as a director. Muthuraman and Venniradai Moorthy reprised their onstage roles. As Manorama was not a regular heroine artiste, she was made the matriarch of the family, while Lakshmi was brought in to play Muthuraman’s love interest. For the pivotal role of the Swamiji, the name of Thengai Srinivasan was suggested, to which I readily agreed. The onstage success of the character was replicated on celluloid. A huge hoarding of Thengai Srinivasan was put up by AVM at Pilot theatre, where the film was running to packed houses”, recollects Gopu.

One of the highlights of Thengai Srinivasan’s performance was the gibberish he speaks in an effort to pass it off as Sanskrit.In the video clip below, you can see him even uttering the names of all the actors in the scene as he enters!

An interesting anecdote revolving around the play which was written about in the media was the death of a man who had come to watch one of the shows. His hearty laughter apparently caused him seizures due to which he had to be hospitalised, only to pass away shortly after!

That the movie attracts a great fan following and continues to be regularly shown on television channels to this date is perhaps the greatest tribute to the genial Chitralaya Gopu and his brand of clean humour.

The play has been recently revived by YG Mahendra’s UAA, with a few modifications by Gopu’s son, Chitralaya Sriram.

(Special thanks to Chitralaya Gopu for his inputs and to his son Chitralaya Sriram for having facilitated the interview).

 

Naam Iruvar : From Stage to Celluloid

By Karthik Bhatt

The next in the series of from Stage to Celluloid we visit AVM’s baby Naam Iruvar.

The AVM productions banner occupies a pride of place in Indian cinema. With movies not only in Tamil but also in other languages such as Hindi, Kannada, Telugu, Bengali and even Sinhalese, its seven decade journey has been a remarkable one, launching the career of many a star.

Born in Karaikudi in 1907, AV Meiyappa Chettiar as a teenager joined his father’s general stores business, AV and Sons. In 1928, they acquired the distribution rights of gramophone records of SG Kittappa and KB Sundarambal for the southern districts and thus began AV Meiyappa Chettiar’s tryst with the world of cinema. In 1932, he along with his friends started Saraswathi Stores in Madras, dealing in gramophone records. His foray into film making in 1934 had a disastrous start with a hat-trick of losses over the first few years (Alli Arjuna, Aryamala and Nandakumar). These movies were produced under various partnerships with his associates.

In 1946, AV Meiyappa Chettiar decided to strike it out on his own. Thus was born AVM Productions. This post is about its first production, Naam Iruvar.

Meiyappa Chettiar had great regard for theatre. In his autobiography Enathu Vaazhkai Anubavangal (My Experiences in Life), he writes about its importance and how a good stage circuit was essential for new actors and technicians to develop in cinema. Many of his early movies were based on stage plays.

Pa.Neelakandan, born in 1916 began his career as a journalist, working for a couple of Tamil magazines. His first play, Mullil Roja was staged by TKS Brothers in 1942 and won him instant fame. He then wrote a play called Thyaga Ullam, which was awaiting a troupe for its staging. It was around this time that NS Krishnan had been sent to jail in the sensational Lakshmikantan murder case. The responsibility of running his troupe, NSK Nataka Sabha fell on his close friend and associate SV Sahasranamam. The troupe was undergoing troubled times, with a split causing actors such as KR Ramaswamy and Sivaji Ganesan to move out. Sahasranamam was looking for a suitable script to stage when he heard of the success of Mullil Roja. He wrote to TK Shanmugam and requested to be introduced to Pa.Neelakandan.

Neelakandan met Sahasranamam the following week and narrated the script of Thyaga Ullam, which was based on the relationship between two brothers. Sahasranamam liked the script and it was decided that the troupe stage the play. He however suggested to Neelakandan that a character portraying the sister of the two brothers be included, which was agreed to. The play was renamed Naam Iruvar. In his autobiography Thirumbiparkiren, Sahasranamam says that the songs for the play were written by KP Kamakshi Sundaram, who would later go on to become a well-known lyricist. The song ‘Parakkum Bharatha Manikkodiye’ particularly was a hit with the masses. A few songs of Subramania Bharathi which were also used added immense value to the play. Sahasranamam also says that the concept of playback singing in a stage play was introduced in this production. The play, whose inauguration was presided over by noted journalist and author, Va.Ra was a tremendous success, with over 100 shows being staged.

AV Meiyappa Chettiar, who had watched the play nearly 10 times at the eponymous Walltax theatre decided to make it into a movie. He bought the rights from Pa.Neelakandan for a sum of Rs 3000 and also hired him as an assistant director for the movie. A few actors from the play were booked for the movie. Sahasranamam was offered the role of the hero, which he initially accepted. He later backed out owing to logistics issues of balancing the running of NSK Nataka Sabha and the shooting of the movie, which was being held in Karaikudi, where AVM Studios was then functioning. However, it would prove to be a big break for another actor who would go on to become of Tamil cinema’s most popular comedian and character actors, VK Ramaswamy. Notable names in the film included TR Mahalingam (who replaced SV Sahasranamam,), BR Panthulu, who would later go on to direct and produce several colossal movies, K Sarangapani and TR Ramachandran. The role of the sister to the two brothers was played by ‘Baby’ Kamala, a child prodigy who would later make waves in the world of dance as Kumari Kamala.

The most interesting side story in the making of this movie is the nationalisation of Subramania Bharathi’s songs. Meiyappa Chettiar decided to buy the full rights to use a few songs in the movie. The rights lay with the famous jewellers M/s Surajmals, who had bought them to reproduce in the form of gramophone records but had not used them. They demanded a sum of Rs 10000, which was paid by Meiyappa Chettiar in full.  After Independence, the Premier of Madras, OP Ramaswamy Reddiar offered to buy out the rights from Meiyappa Chettiar in order to nationalise the works. A magnanimous Meiyappa Chettiar, the ardent patriot at heart he was, gifted the same to the government.

Below is a popular patriotic song from the film by Subramnia Bharathi

 

 

 

 

Pattinapravesam : From Stage to Celluloid

By Karthik Bhatt

In this article of From Stage to Celluloid we look at the drama Patinapravesam which was later made into a film by K. Balachander.

The 1960s ushered in a new dawn on both Tamil stage and celluloid, with social themes gaining prominence. The 1970s and the 1980s were truly the heydays of this genre. MR Viswanathan, or Visu as he was popularly known was one of the most successful writer-directors of this era. His themes predominantly revolved around problems faced by the middle class families and most of them were commercial successes. Some of them are frequently re-aired on television channels to this day. His foray into cinema was through Tamil theatre and many of his creations on stage were made into films.

Visu’s first play in the official stage circuit was “Deviyar Iruvar”, written for Vani Kala Mandir in 1972. It was directed by AR Srinivasan (ARS) and had actress Sachu playing a key role. Visu was also associated as an actor with YG Parthasarathy’s UAA. Much later, he started his own troupe, Viswasanthi.

Kathadi Ramamurthy, who began his career on stage at the beginning of the social era remains one of Tamil stage’s most recognisable faces. Making his debut as one of the founding members of the legendary Viveka Fine Arts, he launched his own troupe, Stage Creations in 1965 with Shivaji Chaturvedi, TD Sundararajan and Bobby Raghunathan. Visu wrote four plays for Stage Creations and remarkably, all of them were remade as movies. This piece is about the most popular amongst them.

Visu’s first play for Stage Creations was Dowry Kalyana Vaibhogame (Dowry Kalyanam on celluloid), which as the name suggests dwelt upon the social evil of dowry. “The play was first written for V Gopalakrishnan, who did not take it up for some reason. Visu then narrated the script to me. I agreed to stage it, provided he directed the same”, says Kathadi Ramamurthy. It marked Visu’s debut as a director.

Dowry Kalyana Vaibhogame was followed by Pattinapravesam.  The play revolved around a family comprising five siblings (four brothers and a sister) and their aged mother who migrate to Madras from their village in search of a better living and their travails in the city. With their fortunes wildly fluctuating and problems hounding them, they finally decide to return to the village. It is interesting to note that the plot of the play bore a resemblance to Conquerors of the Golden City, an Italian movie.

The play was a remarkable success. “I remember K Balachander watched the play three or four times, each time bringing along a celluloid star. The biggest compliment I cherish was that he said that it was remarkable that the same level of performance was sustained every time he saw the play, which would have been possible only it was a movie”, says Kathadi Ramamurthy. The movie was directedby K.Balachander , produced by R Venkataraman for Premalaya Films and was released in 1976. Notable actors who played roles in the movie were Sarath Babu, Jai Ganesh and Sivachandran. “Three of us from the play took up roles in the movie”, continues Kathadi Ramamurthy.

Today the movie is best remembered for being the celluloid debut of one amongst the three, Delhi Ganesh, who reprised the role of the eldest brother from the play and the melodious “Vaa nilaa nilaa alla un vaalibam nilaa” set to tune by MS Viswanathan. The popular magazine Ananda Vikatan gave a rating of 52/100 for the movie, a more than average score given its reputation for being tough reviewers and a score of 60/100 to Delhi Ganesh (the highest amongst all actors).

After a hiatus of more than three decades, Visu made a comeback to Tamil stage with Konjam Yosinga Boss in 2014.

Below is the cover image of the song book of the film Pattinapravesam from our archives.

Pattina Pravesam

Discussion with Award winning director Manohar

National award winning director Manohar, discusses his short film ‘Post man’ during the Shamiana short film screening with TCRC hosted by Ashvita Bistro. The film maker brings to light the issues he faced during the making of his debut film, how the film finally proved to be commercially viable and much more.