In this third part on exotic music instruments used in film music in India, we would see few more instruments in this write up.
An unique instrument you used to hear in some songs was ‘Clip Clop’ which essentially had a pair of coconut shells, racing horse-shoe sound when used against a wooden block. In many songs this provided rhythm to the song mimicking the sound by a galloping horse. Listen to ‘Azhagukkum Malarukkum’ from Nenjam Marappathillai in the composition of MSV-TKR.
Then we have the African Drum known as Conga, a tall standing single-headed drum from Cuba, traditionally used in Afro-Cuban genres & Latin music. The film music has routinely used this percussion, to give examples “Vellai pura onru” (Pudhu Kavithai), & “Paadava unthan padalai” (Naan paadum padal), both by Ilayaraja.
Double Bass, an uprightly held huge instrument resembling a giant violin, is played either with a bow or just by plucking the strings. In old Tamil songs these were routinely deployed providing backdrop rhythms as you get to hear in songs such as ‘Envazhvil pudu pathai’ (Bagyalakshmi), ‘Kannale pesi pesi’ (Adutha veettu Penn), ‘Rock n Roll’ (Pathi Bakthi), ‘Padatha pattellam’ (Veera Thirumagan). But you cant hear this instrument distinctly unless you have a quality speaker set to base amplification. However, Double Bass usage in Tamil film music became rare on the advent of the modern Base Guitar.
‘Ek Tara’ (literally meaning ‘Sole string’ is a rhythm instrument, that used to be carried by sadhus to accompany their renderings, but also used in film music. You can catch the plucking sounds of Ek Tara in ‘Pachai maram onru’ (Ramu), & ‘Kasikku pogum sanyasi’ (Chandrodayam), both by MSV-TKR.
Song book of Ramu with the page containing the song PACHAI MARAM ONRU PC: From the archives of TCRC
Harmonica (mouth organ) used to be in some songs like ‘Kalangalil aval vasantham’ (Pava Mannippu) & ‘Pirakkum pothum azhuginraay’ (Kavalai illatha manithan), by MSV-TKR.
Their ensemble had Mr. Sadhan who used to play harmonica.
Harp is a stringed musical instrument that has a number of individual strings running at an angle to its soundboard & the strings are plucked with the fingers. The instrument had great popularity in Europe. In terms of size, while there are smaller harps which can be played on the lap, the larger harps are quite huge & heavy and rest on the floor. The usage of Harp is subtle & is not a main instrument in Tamil songs. You can get the sound bites of a Harp in the opening BGM of ‘Kodi asainthathum’ (Parthal Pasi Theerum) by MSV-TKR . Similarly in A.R.Rahman’s ‘Pudhu Vellai mazhai’
Song book of Parthal Pasi Theerum with the pages containing the song KODI ASAINTHATHUM PC: From the archives of TCRC
‘Gangai nadhi oram’ (Varaprasadam) is another example of Harp usage by Govardhanam.
The young Maegan Pandian is a classical Pedal Harp player & here is a video to get an idea of the instrument.
Kanjira is a hand held percussion instrument used in Carnatic Music & played with the palm and fingers of the right hand, while the left hand supports the drum. The fingertips of the left hand is used to bend the pitch by applying pressure near the outer rim.
There are very few film songs, which have used Kanjira. Two songs come to my mind when we talk of Kanjira. One is, ‘Madhar thammai’ (PeNN) in the voice of T.A.Mothi & music of R.Sudarshanam the other is ‘Jeevan ke har mod pe’ (Joota kahin ka) by R.D.Burman.
Morsing (aka Jaw Harp), used as a percussion in Carnatic besides in Rajasthani folk music, is also prevalent in many world cultures. It consists of a metal ring with two parallel forks which form the frame, and a metal tongue in the middle, between the forks, fixed to the ring at one end and free to vibrate at the other. It is held between teeth & played.
MSV had used in many of his compositions to name a few, ‘Ennai yaar enru’ (Palum Pazhamum), ‘Kadhal kadhal enru’ (Utharavinri Ulee Vaa).
Song book of Palum Pazhamum with the page containing the song ENNAI YAAR ENRU PC: From the archives of TCRC
More in my next on Exotic music instruments used in Indian film music.
You cannot accept or even imagine Indian Films without songs. Whether it is a romantic duet or a parody number or song with some philosophy engrained in it or even an off screen rendering in the backdrop of a visual, songs have thrived,to the enchantment of the movie goer. There are instances where the songs have outlived the memory of a film in which they featured. In contrast, western films had limited number of musicals like My Fair Lady, Fiddler on the Roof, South Pacific where songs featured, as they were based on Broadway Musicals.
In the bygone days, the music came from those fragile vinyl records as they revolved under that magical pin! The success of Indian Cinemas’ music was amplified by the music companies such as HMV, Odeon, Columbia that published music, then. Out of these HMV fascinated me the most as a child, with its dog peering into the phonograph player, with inscriptions “His Master’s Voice”. In later adult years, I learnt that this logo was based on a painting by Francis Barraud, a Liverpudlian painter, with the same caption. Francis painted his late brother’s pet dog Nipper, as Nipper would run over to the phonograph and listen intently to the voice of his late master. In India, HMV became RPG when bought out by RP.Goenka Group and later came to be known as ‘Sa Re Ga Ma’.
In my childhood in the village, around late forties, I used to sprint to one of the neighbouring houses where a ‘thatha’ lived, to see & listen to his gramophone, as he played ‘oridam thannile’ song. Here is the video of the very song from the 1949 fim ‘Velaikkari’, sung by P.Leela & V.N.Janaki (wife of MGR) in the music of C.R.Subburaman & S.M.Subbiah Naidu.
In the initial days of Talkie Cinemas, it was a prerequisite that the main artistes had singing ability. Personalities such as M.K.Thyagaraja Bhagavathar, S.G.Kittappa, P.U.Chinnappa, Honnappa Bhagavathar, K.B.Sundarambal, M.S.Subbulakshmi, G.N.B, T.R.Rajakumari , T.R.Mahalingam, N.C.Vasanthakokilam were all singing stars. Most of them could travel to high altitude octave levels with ease. They had to be mostly loud in rendering as was the need of the recording technology available.
Somewhere, the play back artistes, who lent the actors their ghost voices, took avtar as a professional tribe in cinemas. That has a background too.
When AVM was making ‘Nandakumar’ he found a song rendered by the actress playing Krishna’s mother, Devaki was far from satisfactory. So he got an innovative spark of replacing the sound track of the song recorded by the actress with an external voice and shooting the song with the actress lips ‘sync’ing. And he got cracking with that idea which finally worked. AVM commissioned a then prominent Carnatic musician of Bombay, Lalitha Venkataraman, to render the song. It worked, as the song was re-shot with the actress moving her lips to Lalitha Venkatraman’s singing. This is the origin of the playback system in Tamil cinema. Necessity, sure, is the mother of invention! It was a major breakthrough in those times, which practice is continuing with great tradition & aplomb even into these days of state of the art sound engineering.
A still from a scene in the film Nandakumar published in the 1937 issue of Cine Art Review Magazine. PC: From the archives of TCRC
The current generation or even the immediately preceding one might not have had the opportunity of listening to the old Tamil film songs of fifties & prior, leave alone knowing the names of playback singers of those times? This writer has catalogued nearly seventy Tamil Film play back singers (some of them actors too) of sixties and the prior period extending back to thirties. These names, alphabetically, are: A.G.Ratnamala, A.L.Raghavan, A.M.Raja, A.P.Komala, A.S.Mahadevan, Balamurali Krishna, C.R.Subbaraman, C.S.Jayaraman, Chandrababu, D.K.Pattammal, G.N.Balasubramanyam, Gajalakshmi, Ganasaraswathi, Ghantasala, Hemant Kumar, Honnappa Bhagavathar, Jamunarani, Jesudas, Jikki, K.A.Chokkalinga Bhagavathar, K.B.Sundarambal, K.R.Ramasami, K.Rani, K.V.Janaki, K.Vijaya, Kanaka, Kothamangalam Seenu, L.R.Easwari, M.H.Hussain, M.L.Vasanthakumari, M.M.Dandapani Desikar, M.R.Santhanalakshmi, M.S.Rajeswari, N.S.Krishnan, Nagerkoil Mahadevan, P.A.Periyanayaki, P.B.Srinivas, P.Bhanumathi, P.Leela, P.Suseela, P.U.Chinnappa, Pazhani Baghirathi, R.Balasaraswathi Devi, Radha Jayalakshmi, Raghunath Panigrahi, S.C.Krishnan, S.M.Subbiah Naidu, S.Varalakshmi, Sarangapani, Sirkazhi Govindarajan, Srinivasan, Sulamangalam Jayalakshmi, Sulamangalam Rajalakshmi, Sundari Bhai,T.A.Madhuram, T.A.Mothi, T.M.Soundararajan, T.R.Mahalingam, T.R.Rajakumari, T.R.Ramachandran, T.S.Bagaavathi, T.V Ratnam, Thavamani Devi, Thyagaraja Bhagavathar, Tiruchi Loganathan, U.R.Jeevarathinam, Udutha Sarojini, V.J.Varma, Vasundara Devi, V.N.Sundaram, V.Nagaiah, V.T.Rajagopalan, V.V.Sadagopan. Huff….even reading this long enumeration of singers of yesteryears makes one pant!
Here is another popular song, in the lighter vein, “Oosi pattase” from the film ‘Digambara Samiyar’. (1950), in the voices of Gajalakshmi & V.T.Rajagopalan. The tune of this duet, between a young girl and her grandfather, was inspired by a popular Hindi tune ‘O…..dilwalo!’. The music directors G.Ramanathan & S.M.Subbiah Naidu.
From the early talkie Tamil films and up till the fifties the film songs followed the classical Carnatic genre and there are gems among such compositions. Those days many senior music directors were employees of big Studios which owned orchestras.
Music Director MD Parthasarathi with his orchestra at Gemini Studios. PC: unknown
AVM’s orchestra was known as Saraswathi Stores Orchestra. Even though these orchestras had many Western instruments like Trumpets, Clarinets & French Horns, besides typical desi instruments like Jaltharangam, Veena, Morsing, Hormonium, they all played Carnatic tunes. To say it all, in those days even the Madras Corporation had a Band consisting of Western Instruments playing songs like Chakkani Raja or Nagumo! There was also a famous private Brass Band in the old Madras known as Nadhamuni Bros. Band, which was, out and out, a Carnatic music band. This shows how strong the classical music had influence on general public.
It was only at the advent of MSV-TKR in the early fifties the cine music assumed a light music genre, which is why they were called Mellisai Mannargal. In fact, MSV-TKR duo stepped into main stream music direction when C.R.Subburaman died abruptly leaving unfinished music assignments. The era of MSV-TKR heralded a new chapter in Tamil film music. It was also the induction of musical instruments like Accordion, Dilruba, Bongos, Grand Piano, Spanish Guitar, Mandolin and the like into orchestration. They experimented with numerous genre of music. You could spot jazz, blues, samba, rock, cha cha cha and what not in some of their compositions. Their music never drowned the lyrics. Together they created magic through the voices of living legends for decades well into seventies. You need a dedicated write up to discuss their music.
In the early days they used the lyrics of celebrated personalities like Bharathiyar , Gopalakrishna Bharathi, Thayumanavar et al. Then there were composers of the tall order of Papanasam Sivan, Bharathi Dasan, Kalki Krishnamurthy. There were other well known lyricists such as Udumalai Narayana Kavi, Aroordas, Maruthakasi, Kamatchi sundaram, Thanjai Ramaiahdas, Pattukottai Kalyanasundaram much before the later lyricists such as Kannadasan & Vaali.
Papanasam Sivan wrote many beautiful songs for films which are greatly remembered & revered. Mostly these were set to Carnatic tunes. Some of these, like ‘Maa Ramanan’ which was a cinema song, has come to be sung on Carnatic Stages even today. Papanasam Sivan’s Carnatic compositions were largely popularised by D.K.Pattammal & D.K.Jayaraman. Another interesting thing about Papanasam Sivan is, neither his name was Sivan nor was he from Papanasam. He was, in fact, born Polagam Ramaiah. His ‘mudra’ name in his compositions was ‘Ramadas’. He spent a lot of time in Papanasam, thereby adopting the “Papanasam” tag. Also, it was a tradition to address men of respect as Sivan in those days, this explains the suffix to his name. It is also said that there was lot of influence of Mahavaidyanatha Sivan, during his tenure at Trivandrum, on his compositions, thereby making Sivan as his second part of the name.
AVM used many songs of Mahakavi Subramanya Bharathi in their films such as Naam Iruvar, Vethala Ulagam, Ore Iravu, Vazhkai. The rights to Bharathiyar’s works were held by a gramaphone company owned by Surajmal & Sons which bought the rights for Six Hundred Rupees. Later AVM bought the rights from them for Ten Grand. It was at the instance of Omandur Ramasamy Reddy , who was the then Chief Minister of Madras Presidency between 1947 & 1949, AVM relinquished their rights.
Bharathidasan’s ‘Thunbam nergaiyil’ written by Bharathi Dasan as expression addressed to a child was used in AVM’s ‘Oar Iravu’ (1951) in the voices of M.S.Rajeswari & V.J.Varma and filmed in a situation of romance between lovers, played by Lalitha & Nageswara Rao
The Cinema Resource Centre in Association with Ashvita events is excited to release the critically acclaimed film Ozhivudivasathe Kali (with english subtitles) At Escape Cinemas, Chennai on July 8th, Friday.
The film revolves around a public holiday where five friends meet in a resort deep in the jungles to spend a day drinking and merrymaking. They come from different backgrounds and professions, but they have only one aim – to enjoy life for one day and forget the everyday hassles. But, during the course of the day, the animal instincts within them come to the fore. To resolve the crisis and to end the boredom,they decide to play a game – a game played when they were kids. What happens when an innocent game for children is played by drunk adults?
The film was made in an unconventional way. Says director Sanal Kumar Sasidharan :
“The movie “Ozhivudivasathe Kali” (An off-Day Game) is based on a short story. I have not developed the story into a written screenplay or shooting script. The film is not the story; but it is my reading experience of the story. Making of this film was very interesting
because of the total absence of a written screenplay. Almost all the artistes in the film are new faces. Almost all the dialogues which you hear in the film are spoken by the artistes themselves without any specific written instructions from my part. I was just telling them
the situation, the history of each character and the politics behind the scene. The moment
we switch on the camera, the artistes turned into characters and started uttering their own
dialogues. The decision to go without script helped me to attain a raw and real looking movie”
The next in the series of from Stage to Celluloid we visit AVM’s baby Naam Iruvar.
The AVM productions banner occupies a pride of place in Indian cinema. With movies not only in Tamil but also in other languages such as Hindi, Kannada, Telugu, Bengali and even Sinhalese, its seven decade journey has been a remarkable one, launching the career of many a star.
Born in Karaikudi in 1907, AV Meiyappa Chettiar as a teenager joined his father’s general stores business, AV and Sons. In 1928, they acquired the distribution rights of gramophone records of SG Kittappa and KB Sundarambal for the southern districts and thus began AV Meiyappa Chettiar’s tryst with the world of cinema. In 1932, he along with his friends started Saraswathi Stores in Madras, dealing in gramophone records. His foray into film making in 1934 had a disastrous start with a hat-trick of losses over the first few years (Alli Arjuna, Aryamala and Nandakumar). These movies were produced under various partnerships with his associates.
In 1946, AV Meiyappa Chettiar decided to strike it out on his own. Thus was born AVM Productions. This post is about its first production, Naam Iruvar.
Meiyappa Chettiar had great regard for theatre. In his autobiography Enathu Vaazhkai Anubavangal (My Experiences in Life), he writes about its importance and how a good stage circuit was essential for new actors and technicians to develop in cinema. Many of his early movies were based on stage plays.
Pa.Neelakandan, born in 1916 began his career as a journalist, working for a couple of Tamil magazines. His first play, Mullil Roja was staged by TKS Brothers in 1942 and won him instant fame. He then wrote a play called Thyaga Ullam, which was awaiting a troupe for its staging. It was around this time that NS Krishnan had been sent to jail in the sensational Lakshmikantan murder case. The responsibility of running his troupe, NSK Nataka Sabha fell on his close friend and associate SV Sahasranamam. The troupe was undergoing troubled times, with a split causing actors such as KR Ramaswamy and Sivaji Ganesan to move out. Sahasranamam was looking for a suitable script to stage when he heard of the success of Mullil Roja. He wrote to TK Shanmugam and requested to be introduced to Pa.Neelakandan.
Neelakandan met Sahasranamam the following week and narrated the script of Thyaga Ullam, which was based on the relationship between two brothers. Sahasranamam liked the script and it was decided that the troupe stage the play. He however suggested to Neelakandan that a character portraying the sister of the two brothers be included, which was agreed to. The play was renamed Naam Iruvar. In his autobiography Thirumbiparkiren, Sahasranamam says that the songs for the play were written by KP Kamakshi Sundaram, who would later go on to become a well-known lyricist. The song ‘Parakkum Bharatha Manikkodiye’ particularly was a hit with the masses. A few songs of Subramania Bharathi which were also used added immense value to the play. Sahasranamam also says that the concept of playback singing in a stage play was introduced in this production. The play, whose inauguration was presided over by noted journalist and author, Va.Ra was a tremendous success, with over 100 shows being staged.
AV Meiyappa Chettiar, who had watched the play nearly 10 times at the eponymous Walltax theatre decided to make it into a movie. He bought the rights from Pa.Neelakandan for a sum of Rs 3000 and also hired him as an assistant director for the movie. A few actors from the play were booked for the movie. Sahasranamam was offered the role of the hero, which he initially accepted. He later backed out owing to logistics issues of balancing the running of NSK Nataka Sabha and the shooting of the movie, which was being held in Karaikudi, where AVM Studios was then functioning. However, it would prove to be a big break for another actor who would go on to become of Tamil cinema’s most popular comedian and character actors, VK Ramaswamy. Notable names in the film included TR Mahalingam (who replaced SV Sahasranamam,), BR Panthulu, who would later go on to direct and produce several colossal movies, K Sarangapani and TR Ramachandran. The role of the sister to the two brothers was played by ‘Baby’ Kamala, a child prodigy who would later make waves in the world of dance as Kumari Kamala.
The most interesting side story in the making of this movie is the nationalisation of Subramania Bharathi’s songs. Meiyappa Chettiar decided to buy the full rights to use a few songs in the movie. The rights lay with the famous jewellers M/s Surajmals, who had bought them to reproduce in the form of gramophone records but had not used them. They demanded a sum of Rs 10000, which was paid by Meiyappa Chettiar in full. After Independence, the Premier of Madras, OP Ramaswamy Reddiar offered to buy out the rights from Meiyappa Chettiar in order to nationalise the works. A magnanimous Meiyappa Chettiar, the ardent patriot at heart he was, gifted the same to the government.
Below is a popular patriotic song from the film by Subramnia Bharathi
We at The Cinema Resource Centre mourn the loss of legendary archivist of Tamil Cinema “Film News” Anandan.
His journey in cinema started as a Photo film journalist and later became the first Public Relation Officer for Tamil Cinema.
A walking encyclopedia of Tamil cinema, Anandan’s recollection of data about films releases, cast and crew was unmatched even until his final days.
In 1991, “Film news ” Anandan was conferred with the title Kalaimamani, the highest honor from the Tamil Nadu Government. He also received the ‘Honorary director’ title from The Cine Film Directors Association in 1989.
Tamil Cinema and Tamil Cinema History will greatly miss Mr. Anandan.
National award winning director Manohar, discusses his short film ‘Post man’ during the Shamiana short film screening with TCRC hosted by Ashvita Bistro. The film maker brings to light the issues he faced during the making of his debut film, how the film finally proved to be commercially viable and much more.
On 16th September The Hindu Metro plus paid a tribute to M.S.Subbulakshmi , the actor to commemorate her centenary birthday. The article written by Srinivasa Ramanujam states : ‘ Madurai Shanmukhavadivu Subbulakshmi, or MS, as she is popularly known, was a musical genius. But there was another side to her; she was also an actor, having essayed fine performances in the films she was part of. Today, on her birth anniversary, we take a look at those projects… ‘
Have a look at the full article with the pictures here.
Meanwhile we have been busy at our archives and we found an advertisement of the film Savitri where MS played Naradar, A male character. The ad was found in the supplement of the Tamil Magazine Ananda Vikatan dated 12-10-41.
TCRC is happy to collaborate with Shamiana, Mumbai for yet another evening of short film screenings @ Ashvita Bistro.
Save the date: Thursday 24th Sept 2014, 7.30pm – 9.30pm
Movies for the evening are:
1) BAGHDAD MESSI
A heart-wrenching story of a little boy, Hamoudi in war torn Iraq around 2009 and the little struggles he goes through just to play football with his friends. Until, one day when his TV breaks down and getting it repaired changes things forever… Simply brilliant!
* Oscar Nominee 2015!
Dir : Sahim Omar Kalifa
Dur: 15 mins
Country: United Arab Emirates
2) INT. CAFE – NIGHT
When the past catches up with the present over a coffee and a bread pudding at a quaint cafe, memories come rushing back. But will they be able to make up for the times they have lost?
A beautiful, multi-award winning short film!
Dir: Adhiraj Bose
Dur: 12 mins
Lila is a dreamy girl who can’t resign to accept reality as flat as she perceives it, hence she uses her imagination and her skills to modify it.
* A Goya Awards nomination.
Dir: Carlos Lascano
Dur: 9 mins
4) POSTMAN (Tamil)
In times of emails and SMSes, the Postman still forms a very important part of rural India. A touching story of the messenger…
*National Award Winning Film.
(We’ll have the filmmaker with us for discussions)
Dir : Manohar Bana Reddy
Dur : 15 mins
Country : India
Followed by a short discussion.
RSVP: Sms ” short films” with you name and email to 9791088189 for a slot.
TCRC is bringing the popular documentary ‘Amma and Appa’ to Chennai on the 23rd of August 2015, Sunday at Ashvita Bistro, Alwarpet. This will be the first time that the film will be screened in Tamil Nadu. The film is in Tamil and German with subtitles in English. The film makers will be present for an interaction with the audience after the screening.
About the film:
Amma & Appa (Tamil for Mother & Father) tells the story of film makers Franziska’s and Jay’s parents. It is about their first meeting and of them getting acquainted. Both couples are about the same age and both have been married for more than thirty years. But they come from very different cultural backgrounds. Franziska’s live in the south of Germany, Jay’s parents in the south of India. They now come together because their children have fallen in love with each other and have decided to get married. For Franziska’s parents it will be the first time they visit India and for Jay’s parents it will be the first time they receive foreigners as guests. While Franziska’s parents married out of love, the marriage of Jay’s parents was traditionally arranged. It was thus a great shock for them to learn that their son wanted to marry by his own choice. And what is more: A girl from Germany. His decision challenges their traditions and beliefs.
Against this backdrop the film unfolds its story. It tells the story of two cultures coming together and raises the universal questions what makes it all work- love, affection and living together. The film makers, as a young couple, want to know the recipe for a successful relationship from their parents and aim to find out with their observation of the interaction of their parents toward and with each other.
Komal Swaminathan was one of Tamil stage’s most powerful contemporary playwrights. Born in 1935, he came to Madras in 1957 and joined the Seva Stage Kalvi Nilayam, the drama school that had been established by S.V.Sahasranamam. It was here that he learnt the various aspects of drama. He had a particular interest in writing scripts, having already written a few skits during his intermediate course at the Madura College.
Having completed the drama course Swaminathan joined Seva Stage as an apprentice to S.V.Sahasranamam, learning the production aspects of staging plays. He wrote his first play, “Puthiya Paathai” in 1960, which was staged by the Gujarati Young Men Association. Thus began a journey that saw the scaling of many heights in the course of the next three decades.
Swaminathan forayed into movies in 1963. He worked as an assistant and script writer to noted director K.S.Gopalakrishnan for the next seven years. This period saw him being associated with successful movies such as Karpagam, Pesum Deivam and Kai Kodutha Deivam. He started Stage Friends in 1971, a troupe primarily comprising of members from his mentor S.V.Sahasranamam’s Seva Stage. The troupe’s first play was Sannadhi Theru, which dealt with the stigma attached to lady artistes and the neglect drama troupes faced. The Kalki magazine review of the play termed it a first rate production, with special mention to Surya Prabha, the actress who played the lead role. The success of Sannadhi Theru was followed by several other productions such as Nawab Naarkaali (which was also later made into a movie), Yuddha Kandam and Chekku Maadugal. His best known and most celebrated play however is the subject of this piece, Thaneer Thaneer.
Thaneer Thaneer dealt with a topic that remains very contemporary, that of water scarcity. The story was set in a drought hit village which suffers as much from official apathy as it does from the failure of rains. With powerful dialogues which were well aimed barbs at the establishment, it was inevitable that it would raise eyebrows at some level. Sure enough, the hurdle came in the form of getting the clearance from the Police before staging the play.
The Madras Dramatic Performances Act, 1954 required that the Police Commissioner had to approve a script before it could be staged. This law had been brought about as a means of censorship to ensure that the popularity of the medium was not misused to propagate ideas that had the potential to create law and order problems. It was under this law that objections were being raised to Thaneer Thaneer. That the play apart from highlighting official apathy was also viewed as being sympathetic to an ideological movement, which probably raised a red flag leading to the withholding of permission. Hectic parleying ensued, with Cho Ramaswamy coming out in support of Komal Swaminathan. The permission came through about an hour before the inauguration on the 10th of October 1980 at the Mylapore Fine Arts Club auditorium.
The play was a stupendous success. The legendary director K.Balachander who watched the play was immediately taken in by the idea and wanted to make it into a movie. Komal Swaminathan agreed, with a request that the stage artistes be used in the film too. Balachander acceded to the request and artistes such as Raj Madan, Vaadhyar Raman acted in the movie too. It was produced by Kalakendra Movies. Certain changes were made to suit the commercial medium. Saritha, Rajesh and Radha Ravi played important roles in the movie, which was both a commercial success and a critically acclaimed one. K.Balachander won the award for the best screenplay and the movie won the Best Tamil Feature Film award at the National Film Awards for 1981.
More recently in 2012, the play was staged in English as Water by the Madras Players. Thaneer Thaneer was revived in 2013 through Stage Friends which made a comeback to stage thanks to the efforts of Komal Swaminathan’s daughter Ms.Lalitha Dharini.
(This author gratefully acknowledges the inputs given by Ms.Lalitha Dharini for this piece).