Filmy Ripples – The ‘spirited’ Screen Characters

By P.V. Gopalakrishnan

The human society has inherited drinking from time immemorial. But when a person drinks considerably over a long time period & has difficulty cutting down, such condition could result in shirking from responsibilities, social problems, health issues & risky situations. Alcoholism, in short, implies alcohol abuse having to do with mental or physical health problems. Therefore, the society is by and large shy of acknowledging drinking, even as people go unabated in taking to drinks. This is in real life.

Our films too routinely deal with story subjects involving alcohol, with a message in some. Thus Tamil cinemas have had their heroes drinking like a fish – owing to the character’s trouble ridden life – in typical situations such as love failure, encountering bad economic situations and so on. Most of our cine heroes have had to grab a bottle on screen before the whirring camera, on some pretext or other, dependent upon the script and the director.

But in earlier films such characters were far too few when compared to the intoxicated characters in later movies.

‘Devadas’ (1953) had a subject of the Hero taking heavily to drinking alcohol after his ex-love deserts him owing to certain circumstances. This was one of the early Tamil films where alcoholic hero was perhaps prominently featured.

‘Kalathur Kannamma’ (1959), produced by AVM, had a song ‘Arugil vanthaal’ in the voice of A.M.Raja as Gemini Ganesan, enacted as a drunken man post his skirmishes with her lady love.

Modern Theater’s Vanna Kili (1959) had a very popular song sequence ‘Adikkira kai thaan anaikkum’ (voices: Tiruchi Loganathan & P.Susheela), excellently picturised by Director T.R.Ragunath. It featured ‘Poochie’, a habitual wife beating drunkard village toughie played by R.S.Manohar & his screen wife played by B.S.Saroja. Of course, the song had some deep meaning lines.

Vannakili

Song book of Vannakili with the page containing the song ADIKKIRA KAI THAAN ANAIKKUM PC: From the archives of TCRC

In Pana Thottam (1963), starred by MGR & Saroja Devi too there was a scene where the hero & heroine mimic as drunk in a popular duet song sequence ‘Javvadu medai ittu’. However, MGR never played any screen character with vices in his meticulously orchestrated path of portraying himself as ‘Unga veettu pillai’ which went a long way in his carefully projected image as people’s Hero.

Panathottam

Song book of Pana Thottam with the page containing the song JAVVADU MEDAI ITTU PC: From the archives of TCRC

The movie ‘Vasantha Maligai’ (1972), which was later remade as ‘Prem Nagar’ (1974) with Rajesh Khanna, also had its hero Anand a rich, alcoholic playboy character donned by the late legend Sivaji Ganesan.

In Salangai Oli (1983), Kamal Hassan played a classical dancer cum critic who becomes an alcoholic owing to a broken love affair. In Kaakki Sattai (1985), the song “Namma Singaari sarakku nalla sarakku, summa gummunu erudhu kick­u enakku” was too picturised on Kamal Hassan. Another alcoholic hero was featured in Uyarntha Ullam (1985), by Kamal Hassan, as a spoilt young man with a huge inheritance, boozing away his awake hours and gambling with his peers. The ‘club’ songs such as ‘Elamai idho idho’ (Sakalakala Vallavan, 1982); & ‘Aasai nooru vagai’ (Adyta Varese, 1983) became instant hits.

Sakalakala Vallavan

Working Still from the Film SAKALAKALA VALLAVAN for the song ELAMAI IDHO IDHO PC: From the archives of TCRC

In contrast to all the above characters,  he advocated prohibition in Unnal Mudiyum Thambi (1988).

Sivakumar, in the role of an upright classical musician turned alcoholic in the cult movie Sindhu Bhairavi (1985) had this song, ‘Thanni thotti thedi vantha’ rendered by Yesudas, depicting how a person degenerates as an addict.

‘Padikkathavan’ (1985) too had the character played by Rajnikant often visiting liquor shop, reeling out empathy seeking songs like ‘Oorai therinju kitten’

In earlier cinemas, the drunk hero was afforded ample opportunities in displaying various emotions and were designed to draw audience empathy to him, despite his drinking habit, as the script embedded logic in the story, to justify their intoxication. The hero visiting a ‘club’ or the sinister looking villains in his den with his female sidekicks – took to drinks. Almost all the heroes had played such roles in our films.

But as the society outgrew the old morals & gradually shed its taboo against drinking & smoking, such urbane ideas slowly seeped into films too. And soon, the acceptance levels of a drinking and smoking hero drastically went up. They did not bother whether the script overtly needed such scenes or not!  It just started looking okay to drink on screen. So this trend clearly established less demarcation between good and bad screen characters. Thus, every leading hero was shown with the booze bottle or a cigarette in some sequences, even as heroes.

Down the years, there have been too many such film characters that routinely consumed liquor on screen, either to drown their worries or to acquire enough courage to do things they would otherwise abstain from when sober! Audience took no serious objection to this.

Prabhu Deva and his cronies sang as to how it never mattered if they drank and then ate, in Ninaivirukkum Varai (1999). Simbu and associates had drinks on the roadside in Silambattam, 2008. Vikram as the stern cop drank even on duty as an undercover (Saamy, 2003). Surya in Vaaranam Aayiram (2008) pined for his dead lover (Sameera Reddy) by appearing before his father utterly intoxicated. The most controversial of them all was a song sequence ‘kadhal en kadhai’ by Dhanush in Mayakkam Enna (2011), as he sang about love and loss, amidst intoxication.

As such, songs that appeared to uphold drinks, as the ultimate solution to every hero’s problems, have been firmly in place for quite some time now.

As per Film historian Theodore Baskaran, “The traditional attitude in Tamil cinema is to consider liquor as an anti- depressant to life’s problems, which is misleading. Very few films like Dikkatra Parvathi [1974] espouse an anti-drinking message”.

Dikkatra Parvathi

Working Still from the Film DIKKATRA PARVATHI PC: From the archives of TCRC

While the earlier cinemas were very permissive in allowing men to take to drinking, as for a female character with their own issues, it depicted them on screen as simply settling for sulking or scurrying to their bed to sob eternally, but not resorting to bottle. The Hindi films started showing inebriated young women with their wine glasses or beer bottles while their counterparts in Tamil Cinema were largely depicted as refraining from liquor, as it is believed that women and ‘thanni’ simply did not go hand in hand.

But this trend too slowly changed and there were umpteen exceptions, to this belief.

Kanavane kan kanda Deivam (1955) had a popular song & dance sequence, ‘Unnai kaN theduthe’ sung by P. Suseela, where the character in the movie is shown in a inebriated state, complete with hiccups, while cleverly avoiding any other suggestive props such as bottles and bars. (P.Bhanumathi is said to have rendered & acted originally this song. Later, on her ceasing to be part of the film, the song was re-recorded in the voice of the then new comer P. Susheela. As per Randor Guy, the hiccup sounds made by Bhanumathi was, however, retained in the version by Susheela.)

 

Kanavane Kan Kanda Deivam

Working Still from the Film KANAVANE KAN KANDA DEIVAM for the song UNNAI KAN THEDUTHE PC: From the archives of TCRC

There were also other occasional women characters that were not chastised for on screen drinking. Of the few women’s drinking scenes, In Puthiya Paravai (1964), Sowcar Janaki was shown coming home drunk to her husband, along with her boyfriend.

There have been, since, more instances of women & drinks in Tamil movies, few of which are cited below.

Revathi’s character in Marupadiyum (1993), where she drinks at a party to drown her sorrow over the affair of her spouse; Then there was Sneha’s role in Pammal K. Sambandam (2002), where she informs her spouse that she is his “better half” and so could claim half share of his whisky; Reema Sen and Andrea Jeremiah getting kinky along with Karthi, as they explore to find out the missing Chola empire, in the movie Aayirathil Oruvan (2010); Vasundhara who downs plenty of beer in a pub purges on the hero, in Sonna Puriyathu (2013); In ‘Jeeva’ (2014) two school going girls are caught red handed by their neighbor boy for consuming drinks and confronts them with a dialogue ‘pombalaiya irunthuttu wine sapidalama?’ (SIC) and more recently, Nithya Menon, in Oh Kadhal Kanmani (2015), who consumes liberal vodka despite Dulquer warning her to go slow.

We are not trying to be judgmental here about the morality of such ‘spirited’ scenes in our films. Some times they are apt to screen play & its character but some times they are not. But then filmmakers always claim that they reflect the real life. On the other hand, it may also be that the society often draws reference from films.

I thought, the audience pays as little attention, to the statutory warning about these vices appearing briefly at the bottom of the screen, as they would to the Safety Demo on board a flight!

Ultimately, it is all about changes brought out by the new generation, as Vairamuthu wrote in the film Pudhu Kavithai, “Thalai muRaigalum maaRumpothu nadaimuRaigalum maaRume”!

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Filmy Ripples – Messiahs Embedded Lyrics

By P.V. Gopalakrishnan

Film lyrics could be anything these days, for the lyrics are ever drowned in the racy BGM that appeals to the foot-tapping dance, resulting in the loss of intrinsic value of the songwriter. Even a decade or so back the situation was not this pathetic.

But the old movie lyrics stood out as the music was conducive to the words of the lyricist. In fact, many songs of the yesteryears are remembered to date by their evergreen lyrics.

Old songs often carried messages, useful to the community at large; And when these songs were delivered by the larger than life Stars of those times, they had an immaculate impact on the cine goers.

In this edition we would strive to look at some of such songs that carried good messages. In fact, there were too many such old songs that carried messages. However, we cherry picked some of them from different time frames, for our feature here.

N.S.Krishnan used to convey messages for the society through his comic coated songs always in the lyrics of Udumalai Narayana Kavi. One such was ‘Vatham vambu panna koodathu’ from the film “Dr.Savithri” (1955). The song, composed by Music Director G.Ramanathan, was directed as advice to married women, though not very relevant to the current generation, manifesting Bharathiyar’s ‘pudumai penn’!

In the bygone days, children had reverence for parents almost bordering on a fringe of fear about them. They were taught too that parents & teachers were equivalent to almighty. The values were different then.  Generations have since changed when most parents now have a single child or two to whom they afford the best in life & the children too, in turn, move with them more like a demanding friend. That reverential gap has since evaporated. Here is an old time’s song ‘Matha pitha guru deivam’ from ‘Naan petra selvam’ (1956), in the voice of A.P.Komala, the music being by G.Ramanathan.”

‘Aadi paadi velai senja’ from ‘Enga Veettu Mahalakshmi’ (1957), in the music of Master Venu, brings out the sterling fact that work done without pressure becomes a pleasure. The same has been recognized by mighty organizations that even play piped music to increase the productivity of its workers in shop floors as well as offices. The humble agrarian workers, labourers drawing mighty loads & hard sailing fisher folk – all of them – resort to singing in order to lighten their work strain. The modern housewives, whenever they have to cook in the kitchen or drive to work naturally resort to their favourite FM! The singers of the subject were Ghantasala & P.Suseela and the lyricist was Udumalai Narayanakavi.

Enga Veettu Mahalakshmi

Song book of Enga Veettu Mahalakshmi with the pages containing the song AADI PAADI VELAI SENJA PC: From the archives of TCRC

‘Sinthanai sei maname’ was an iconic song advising minds to have balanced views to get rid of evils. Sung by TMS, it was from ‘Ambikapathi’ (1957), produced by ALS Productions. The musical treatise was by G.Ramanathan’ & the lyricist was K.D.santhanam.

The innumerable instances where the alcoholics bring misery to their household, especially to the wives, have been the subjects of many films with a social cause. The film ‘Anbu Engey’ (1958) had a beautiful song with such a message ‘Ethanai kodi panam irunthalum’ in the pristine voice of P.Suseela. The music was by Vedha on the lines of Kannadasan.

‘Aathile thanni vara’ by Sirgazhi featured in modern Theatre’s ‘Vanna Kili’ (1959) in the lyrics of Maruthakasi & set to music by K.V.Mahadevan.’ Life has plentiful surprises both pleasant and otherwise. These have no explanations, which makes life unique. This has been the subject of this song.

Vannakili

Song book of Vannakili with the page containing the song AATHILE THANNI VARA PC: From the archives of TCRC

The songs in MGR starred movies used to carry lot of messages. One such was ‘Chinna payale’ from the Jupiter’s film ‘Arasilamkumari’ (1961) in the lyrics of the inimitable Pattukottai Kalyanasundaram, who died very young. He was an understudy of Poet Bharathi Dasan. The song gives Do’s & Don’ts to the child to whom it is addressed. The music was by G.Ramanathan.

Another character building song directed at kids was ‘Thirudathe papa thirudathe’ from the MGR film ‘Thirudathe’ (1961) in the voice of TMS, while S.M.Subbiah Naidu scored the music on the lyrics of Pattukottai Kalyanasundaram.

‘Engalukkum kalam varum’ was an inspirational duet song, by P.Suseela & TMS, etched in Positive Thinking from the iconic movie ‘Pasa Malar’ (1961), Kannadasan holding the fort for its lyrics. MSV-TKR composed the music.

‘Budhiulla manithar ellam’ rendered by Chandrababu from the AVM produced film ‘Annai’ (1962) had the music of Sudarsanam. The song illustrates the vagaries of life where cohesive things always do not exist.

Often film makers used to have off-screen songs which practice has dwindled over the time. One such song ‘Mayakkama kalakkama’, was very touchingly rendered by P.B.Srinivas in Sridhar directed ‘Sumai Thangi’ (1962) in the lyrics of Kannadasan.  The lyrics are just beautiful and about resolving mind games by lateral thoughts.

‘Dharmam thalai kakkum’, written by Kannadasan &  sung by TMS, was the Title Song of the Sandow Chinnappa Devar produced film of the same name, starred by MGR, who doles out a message with a song even as he drives. This movie of 1963 was given music by K.V.Mahadevan. The nobility associated with charity is highlighted to the masses by the song.

Money has overtaken the principles of life in today’s life. It is only increasing its velocity of such rate of overtaking over the years. ‘Kurangu varum thottamadi’ in the voice of TMS from the G.N.Velumani produced film ‘Panathottam’ (1963) vividly portrays this status. Music composed by MSV-TKR, this song has the golden words of lyricist Kannadasan.

Though all such songs as featured above must be appealing to listen even now, such genre has lost connect in today’s terms, with the current mass scale departure from what were routinely advocated & accepted things in the past.  Thanks to cultural change!

Filmy Ripples – Madras Day, in the eyes of an old movie buff

By P.V. Gopalakrishnan

This edition is dedicated to Madras City as Madras Day is celebrated every year to commemorate August 22, 1639, the founding day of Madras City. It was then
East India Co who bought the land parcel, where Fort St. George stands today, from the local Nayak rulers. Settlements grew out of the fort slowly bringing together the villages around it marking the geographical expansion into a city called Madras.

This writer moved as a five year old, amidst great excitement, to this city in 1950, travelling in one of those old railway rakes with wooden seats on a South Indian Railway train (no reservation system in vogue then) , hauled by a pre-war work horse steam engine that made the entire Central Station messy with its noise, smoke & steam! Yes, our family migrated looking for greener economic pastures, shortly after Indian Independence. So, this writer holds fond memories as a child in the then laid back city of Madras with its heritage buildings, slow moving trams which then signified affordable urban mass mobility, few imported American and British automobiles that sparsely populated the streets & massive cinema hoardings.

In this Article we strive to look at Madras over the decades through the medium of cinema, in our humble respect to the city of Madras.

Madras was just not a city, but was a whole experience of its sights, sounds, smells, culture, cinema, music, beaches, temples, churches, mosques, heritage buildings, festivals, practices, heat, humidity & what not. If one were to compile sights & sounds of old Madras city, the clip should have obviously included the classical music concerts, Margazhi Bajanais. Black & white taxis, house sparrows known as chittukuruvis, omnipresent crows, the person rolling on the streets with the call of Govinda, Kudukuduppaikaran announcing good times, Boom boom mattukaran, Tirupathi kudais, blind school bands, street procession of local deities, Janvasam processions, political rallies, Funeral processions, Cone speakers, Kili josyam,  mobile idiyappam seller, flower sellers near temples, ‘Saanai’ pidippavan (sharpening knives), mobile cotton ginner, door step butter vendor, personal goldsmiths and many more.

In late forties & early fifties, the pride of becoming an Independent Nation was all pervasive amongst all & the one big medium of those days’ cinemas celebrated it with reverence to the Father of the Nation! Films like ‘Naam Iruvar’ (1947) exuded National fervor emanating fresh from the self-pride & sense of gratuity to Mahatma Gandhi. Here is an old song set to the dance of a young ‘Kumari’ Kamala from the film.

Naam Iruvar

Song book of Naam Iruvar with the page containing the song KARUNA MOORTHY PC: From the archives of TCRC

Those were the days when the fledgling Nation was struggling to take maiden steps having spent centuries under foreign rule. Those times commanded limited facilities, with post war famine induced ration shops & inflation. Here is a song, which was popular in those days, from the film ‘Andhaman Kaidhi’ rendered by T.V.Rathinam, which portrayed the subsisting inflation of those days through a housewife’s view. Please note a Five Rupee Note represented a big value in those days.

In those early days of post independence, ration & scarcity overwhelming plagued Madras City, as unscrupulous distributors & traders doing mass scale adulteration to make fast bucks. Those were the days prior to the State owned Food Corporations.

There was a satirical song “kalappadam kalappadam” rendered by S.C.Krishnan in Modern Theatres’ movie “Thirumbi paar” (1953) starring Sivaji Ganesan. The lines of this song are truly representative of adulteration spree in today’s context as well.

Mylapore, the cultural seat of the then Madras, was also synonymous with its population of leading legal luminaries from the pre independence days particularly concentrated in a small area called Palathope. This is a small street turning left from R.K. Mutt Road as it leads towards Mylapore Tank from Luz Corner, more or less opposite Thiru Mayilai Station. The reputation of Palathope being a powerhouse of prestigious lawyers is anything but presumptuous, as a number of luminaries from this street had graced court-rooms across India, right up to Supreme Court. As such Palathope earned Mylapore this famous epithet of being a ‘Lawyers’ Enclave’.

To commemorate Palathope’s such position, there was a well remembered song in Gemini’s ‘Miss Malini’ (1947), ‘’Mylapore vakkil athu mattu pon avaen’, sung by T.V.Rathinam,  truly depicting the coveted status symbol that a girl is yearning to achieve in marriage, viz., becoming a daughter in law in a Mylapore vakil’s household of those times. S.Rajeswara Rao and Parur Anantharaman jointly composed this film’s score.

The film was based on a story titled “Mr. Sampath” written by the famous R.K.Narayan. This movie was also the debut film of Gemini Ganesan & Javert Seetharaman.

In the same movie there was another song, ‘Paadum Radio’ which outlines the comfort of Madras City life with its electric power, radio et al. There was counter in the same song which emphasizes what city life is devoid of.

Miss Malini

Song book of Miss Malini with the page containing the songs MYLAPORE VAKKIL and PAADUM RADIO PC: From the archives of TCRC

The old-timers who grew up in the good old Madras, immediately before & soon after Indian Independence, would have fond memories of the city then. Of such nostalgic memories the pristine, unspoilt Beaches of the then Madras always beckon them. Right from 1937, when the All India Radio was established, public radio spots were a familiar feature of old Madras right through the forties and early fifties. In fact, the Historic broadcast of Jawaharlal Nehru’s famous midnight speech on August 15, 1947, was intently listened to by the Madras residents on the public address radio on the Beach.

In fact, when private radio sets were a luxury to the commoner, people met every evening at the beach to listen to the radio, which became a regular social event for the residents of Old Madras. These radio speakers were set up at various points across Old Madras then, like Santhome Beach & Panagal Park. But the most popular one was at the high court beach near the War Memorial, which disappeared in 1950 owing to the expansion of the Chennai Port Trust.

There was a film song, “Pattanathe parka parkka” from ‘En Manaivi’ (1942), as sequenced as sung by a rural girl. The song referred to the radio event as one of the marvels of science, and the lyrics read, ‘Sayangala nerathiley samudrakarai orathiley maayamana kambam onnu manushan pola paduthaiah!’ (The magic pole by the seashore, that sings like an entity). After all, simple rustic folks did wonder as to from where the music was flowing, then!

The actor in the clipping, R.Padma (then the Brand Ambassador for Lux Beauty Soap) had sung this song in her own voice. The lyrics were by T. K. Sundara Vaadhiyar and the music composer was R. Sudharsanam.

This song vividly portrays the ‘Awe’ factor that Madras City created with great fascination in the minds of rural populace. This also signified the advent of urbanization by migration of people from smaller cities & villages to Madras City.

Another song. which brought out the urge of rural folks to migrate to Madras City, in the wake of its ‘modern’ life & opportunities it offered, was ‘Pattanam thaan pokalamadi’ rendered by Sirgazhi & P.Suseela from the film ‘Engal veettu Mahalakshmi’ (1957), composed by Master Venu.

Engal Veettu Mahalakshmi

Song book of Engal Veettu Mahalakshmi with the pages containing the song PATTANAM THAAN POKALAMADI    PC: From the archives of TCRC

However, the increasing urbanization with more migrating to Madras City only made people find the city less humane. Look at this street scene from the film ‘Parasakthi’ supporting this state of affairs, which the urban life had to offer to the commoner.

The set in which the sequence has been filmed has all the typical visuals that the old Madras street has had, viz, a Beat Madras Policeman in his uniform that prevailed then, a hand drawn Rickshaw, street vendors, a fire hydrant, a huge roadside post box, roadside ‘petti kadai’ etc.

‘Mappillai doay’ was a popular duet by A.M.Raja & P.Leela in the film ‘Manampola Mangalyam’ (1953) in the music of A.Rama Rao. Here the special reference is about the son in law from ‘Madras’ as a special reference. That shows the reverence this city earned then!

The song ‘Madras nalla Madras’ from the film ‘Anubhavi Raja Anubhavi’ too describes the ugly underbelly of Madras City through its funny lyrics & visuals , as Nagesh enacts the song.

‘Parappa Palaniyappa’ too takes a dig at the Madras City life through the eyes of a rustic bullock cart man, donned by MGR in ‘Periya Idathu PeNN’. Though most part of the song has been filmed in the backdrop of back projected visuals, in some shots you could see how the sixties’ Madras was so less crowded with clean streets.

Madras City was home to many News Papers & Periodicals both in English & Tamil.  Madras had newspaper boys who used to hawk these publications on the pavements & streets, with an ever eager customer around to buy them. There was an interesting song from the “Samaya Sanjeevi” (1957), rife with nostalgia, sung by J.P.Chandrababu, ‘Paper…Paper’. It is very interesting to note the number of dailies & weeklies that were in circulation in the early Madras. Some of them like, The Mail, Swadesamithran, Kalkandu, Gundoosi, and Kadhir etc are no more today.

The song ‘Nenjirukkum engalukkum’ from the film ‘Nenjirukkum varai’ features a happy go lucky trio of Sivaji, Muthuraman & Gopalakrishnan dancing on the then traffic free Marina Beach Road, right from the Madras University till Gandhi Statue. In fact, if you observe, in the beginning of the song, you can even notice in the backdrop the wreckage of the Greek ship S.S.Stamatis that had run aground behind the Labour Statue in the ravaging storm of November 1966, which threw Madras out of gear!

Nenjirukkum Varai

Song book of Nenjirukkum Varai with the page containing the song NENJIRUKKUM ENGALUKKUM    PC: From the archives of TCRC

Talking of Madras, one cannot overlook its lingo called ‘Madras Baashai’. This has been developed as an amalgam of borrowed words from Urdu & Hindi over the period. It has a generic name called ‘rickshawkaran baashai’  in the lighter sense and has been popularized by Chandrababu in films such as “Sabash Meena’ & ‘Sahodari’, besides Cho as a car mechanic in ‘Paar Magale Paar’.

Sagothari

Song book of Sagothari having the image of Chandrababu as Milkman and also the page containing synopsis through the Milkman’s perspective (Chandrababu with his Photo).   PC: From the archives of TCRC

But it was V.Kumar composed ‘Vaa vadhyare vootande’ in the film ‘Bommalattam’, rendered by versatile Manorama that made the Madras Lingo indelible.

Bommalattam

Song book of Miss Bommalattam with the page containing the song VAA VATHYARE VOOTANDE         PC: From the archives of TCRC

In the early colonial days, there was only non-mechanised forms of transportation in Madras City such as hand pulled rickshaws, bullock carts & horse drawn jutkas. It was in 1894 Madras Electric Tramways Company first laid tracks in the city for Trams. The trams network served the Egmore, Customs House, Royapuram, Chindatharipet, Mount Road, Royapettah, Triplicane, Mylapore, Santhome, Purasawakkam & Washermanpet localities of Madras, till April 1953 when the government decided to call off tram service in Madras owing to technical feasibilities, after its 67 years of service in the city. While Trams operated in Madras, it had encountered many a hiccup, but when the service was finally called off it catered to 125000 passengers per day over the 26 km net work it operated in Madras. The trams were too slow at 7 km per hour, with the tram driver making a bell sound by his foot to alert those who cam by its tracks!

Motor bus services first appeared in Madras in 1920. In the early days, Post Independence, the government buses that plied in Madras City were all blur coloured & the fleet included the old buses from Ford & Chvrolet stable. In fact, during the Congress Meet at Avadi in 1955, many trucks were temporarily converted & ran as public transportation. Then came the Red buses (then popularly referred as ‘Red Lady’) from Leyland, U.K & Daimler Benz, and Germany. They all bore the inscription “Govt. Transport, Madras”. Later in due course, it became “State Transport, Madras”. Only during the DMK regime they were all formed as Transport Corporations & christened as Palawan, Azhagiri etc.  There were Tiger Leyland buses with their majestic appearance & comfort seating. But soon they were sent to Delhi as the Madras roads were too small to operate them.

There were metered taxi services from the early post independent days in Madras. The smaller taxis, mostly constituting Morris Minors, Baby Hindustan, Standard Ten, Herald were called ‘Baby Taxis’ offering a lesser tariff. The roomier Fords, Chevrolets and the like were normal taxis that cost a little extra. Later Ambassadors & Fiats monopolized the taxis.

Here is a clip from ‘Sadhu Mirandal’ featuring Nagesh as a taxi driver.

Sathu Mirandal

An advertisement of the Film Sathu Mirandal from the magazine NARADHAR Dec 1965 depicting Nagesh as Taxi driver with his Taxi        PC: From the archives of TCRC

The old Madras had its own charm. There were no food courts but there were famous eateries such as Ambls Cafe, Modern Cafe, Ramakrishna Lunch Home, Ratna Cafe, Rayar’s Café & Woodlands. None can forget the Peach Melba at Buharis where jukeboxes played your favourite film music.

There were no Malls but there appeared seasonal Exhibitions at Teynampet Grounds & Island Grounds.

The city boasted of many heritage structures including Iron Bridge, War Memorial, University Bldgs., Police HQ Bldg near A.I.R. Vivekananda House, Museum Theatre.

There were no Corporate Hospitals like Apollo or even Poly Clinics but there were small neighborhood doctors who knew personally your family members. There was even a 24×7 Pharmacy at Agurchand Mansions on Mount Road called ‘Sahib Singh’s which dispensed medicines at wee hours too.

There were fewer vehicles on the road & there was just one subway near RBI and no flyovers. Ranganathan Street was never crowded.

With all that the old Madras had its own bewitching aspects.

Filmy Ripples – When the vendors lipped a song

By P.V. Gopalakrishnan

Roadside vendors, particularly those shouting out their signature calls to attract customers is a common sight in our towns & cities, though in some of the Metros this is decreasingly seen in this era of Mega Consumerism & Malls.

Our Films never failed to capture such vendors, even including a bit of music on their lips, as the characters happily musically vended their ware. Even big heroes & heroines of those times have had to carry such roles as vendors in some sequence or other, contrived by the directors.

Here we are seeing some instances of the cinematic vendors as they were featured in various films, chronologically.

The rare song ‘Annam vangaleeyo’ rendered by T.R.Mahalingam featured in ‘Pavalakodi’ (1949), composed by C.R.Subbaraman, where TRM was seen hawking a live Swan. Thank god, perhaps, the Wildlife Act was not in vogue those times!

Pavalakodi

Song book of Pavalakodi with the page containing the song ANNAM VANGALEEYO PC: From the archives of TCRC

 

A doorstep milk vendor used to be a common sight till a decade or two ago in our lives. Here is a girl hawking cow’s milk with a song, ‘Pasumpal’ The singer was P.A.Periyanayaki from the film Singari (1951), in the music of T.K.Kalyanam. Periyanayaki was a much sought after singer even prior to MLV’s stint as a play back singer on Tamil screen.

There was a song ‘Ayya mudalali vanga’ sung by A.M.Raja for Sivaji Ganesan in the movie Anbu (1953) in the composition of Veteran T.R.Paappa.  It is strangely novel that a young man becomes self-employed by selling ‘No Vacancy’ boards in times of acute job losses.

Anbu

Song book of Anbu with the page containing the song AYYA MUDALALI VANGA PC: From the archives of TCRC

Here is Gemini Ganesan pranking around dancing & singing as he sells flowers to the folks around with the song ‘Ayy ammadi namma arakku pachai’ from the film ‘Athisaya Thirudan’ (1958). The singer was TMS & the Music Director was S.Dakshinamurthy.

Another flower seller, this time by a blind female character enacted by Sriranjani in Gemini produced film ‘Raji En Kanmani’ (1954). The song is ‘Malligai poo jathi malli Roja’ rendered by R.Balasaraswathi Devi in the music composition of S.Hanumantha Rao, brother of the noted Film Composer S. Rajeswara Rao.

Jose Sancho Padilla’s haunting Western number “La Violetera” has largely inspired the song. To enable you to listen & compare with the original tune, a piece from the original is also being featured in between the subject song. The talented Master Dhanraj and R. Parthasarathi, who were part of the ‘Gemini Music Troupe’ at that time under Hanumantha Rao created this classic with western interludes, as inspired by “La Violetera”. The well-known Master Dhanraj was the guitar & piano guru to various celebrity music directors such as Ilayaraja, A.R.Rahman & Vidyasagar, in his music school at Luz corner, located above the landmark Nehru News Mart, in those days.

As to the singer R. Balasaraswathi, she was a child prodigy having started recording for HMV at her six & she was the first playback singer of Telugu cinema too. She had also acted in Tamil films Baktha Kuchela (1936), Balayogini (1937), Tukaram (1938), Thiruneelakantar (1939) etc. After her marriage with the Raja of Kolanka, she gradually faded out in her screen career & went into oblivion.

A seller of tantric talisman? Yes, here he is, singing, ‘Thayathu’. Catch MGR in the ghost voice of  TMS in the film ‘Mahadevi’ (1955)  in the music of MSV-TKR.

In the bygone days of old Madras, there used to be candy sellers on the streets hawking elongated candy strings as wound on a pole. Here is K.R.Ramaswami singing & enacting the song ‘Jilu jiluvena jolikkum mittai’ from the film Neethipathi (1955). MSV-TKR composed he music.

‘Elanthai pazham’ was made famous by a song of L.R.easwari in her song on that humble fruit, picturised on Vijaya Nirmala in ‘Panama Pasama’. But here we are bringing an older song ‘Aazhakku oar ana’ sung by Thankappan & Kamala  in the film ‘Yaar Paiyan’ (1957) in the music of S.Dakshinamurthy.

Yaar Payyan

Song book of Yaar Paiyan with the page containing the song AAZHAKKU OAR ANA PC: From the archives of TCRC

Navrathri Kolu Festival used to have a major seasonal market for colourfully painted clay figures in South India. Besides, they had a market in Temple festivals. There was a sequence where Anjali Devi sold these clay Dolls with P.Suseela rendered song ‘Jorana bommai parunga’ in the film ‘Manalane mangaiyin Bakkiyam’ (1957) as composed by Adhi Narayana Rao.

In the good old film Samaya Sanjeevi (1957), J.P.Chandrababu rendered the song ‘Paper Paper’ composed by the doyen G.Ramanathan, in a sequence selling local newspapers & magazines. An interesting song, which enlists all the magazines, those were popular then.

We are familiar with Sirgazhi Govindarajan’s voice being associated with songs of divinity, philosophical or even comical flavors. But he has sung rarely for a tea seller, enacted by K.A.Thangavelu in Sridhar’s film ‘Kalyana Parisu’ (1959) composed by A.M.Raja.

Baloon sellers are a common place anywhere in the world. You could spot them even at venues such as Disneyworld! Here is a local balloon seller with a song on his lips, ‘Paisavai pottu naisaka vaangi’ filmed on V.K.Ramasami, who has several messages to deliver in the song. The film was ‘Alli Petra Pillai’ (1959) & the singer was S.C.Krishnan for Music Director K.V.Mahadevan.

Bangle sellers were traditionally allowed to catch hold of any woman in their selling effort of bangles. Catch MGR in his funny make over as a fat bangle seller singing ‘Kalyana ponnu’ in the voice of TMS in the film ‘Padagotti’ (1964) in the lilting music of MSV-TKR.

The vast beaches of old Madras city first what was called ‘High Court Beach’ (then turned into part of Madras Port, reaching upto War Memorial) & the Marina used to be sprinkled with humble ‘Sundal’ sellers. Here is a song dedicated to one such, in the song ‘Thenga manga sundal’ of TMS in the ‘Neeyum Naanum’ (1968). The Music was of  MSV.

Before we wind up, I would like to cite a vendor’s song from a Hindi movie too. This time, it’s a ‘malishwallah’ offering oil massage services. Listen to ‘Tel Malish’ rendered joyfully by the veteran Mohd.Rafi in ‘Pyassa’ (1957) as composed by S.D.Burman. It is picturised on the late comedian Johnny Walker.

The street vendors are still omnipresent in India, despite the paradigm shift in the way people shop. May be the coming generations miss out on them as they become slowly irrelevant & disappear gradually. But their recognition on our screens of the past is indelible!

 

Filmy Ripples- Exotic Instruments in Film music – Part 5 (Final)

By P.V. Gopalakrishnan

In this concluding part on Exotic Instruments in Film Music I wish to share some of my thoughts on our classic numbers in Tamil Film Music from the bygone era, listening to which we get transported back to relive the past!

They make us visualize the mammoth orchestra that went with the recording of many of the classic songs. This in turn trigger our thoughts on those times when these melodies were made. By any count, people mostly agree that these oldies from the world of Indian Film music are indeed a treasure.  The melodies of these songs are as fresh as the morning breeze to us forever. Added to them, the fine lyrics & clear diction of the singers make them so memorable.

This writer has had, during his prime days, the opportunity of witnessing few song recordings, thanks to a peer with connections! Those days were prior to the advent of stereo. The musicians were so cramped in a small recording room. Often the instruments they played on, per se, were hugely cumbersome, whether it is Univox, Double Base, Vibraphone, Piano, Cello, Kettle Drum or Harp. The air-conditioning was mostly absent as they wanted to be free from the noise of room air-conditioners & the central cooling system was not in vogue then. Imagine these very classic melodies, that were made in such less friendly environs, are being crooned out over stereophonic mikes with mixing facilities by today’s participants of TV Reality & stage shows, in the air-conditioned comfort. Whereas those men who played this music in perfect harmony, recorded them so truly sweating them out.

Those were the days, not blessed with digital sound technology. Nor were sound files & bytes known. The recordings were done the hard way. Thanks to the non-advent of track recording, the singers were in full human form & feeling the real music emanating from physically played instruments by a swarm of musicians. This meant a lot of understanding, respect & harmony between the singers & the players. The real human side of the collective music, if you like.

The music so generated also had passion in its roots having been delivered by talented musicians in real time recording situations. These unplugged sounds of the music were pure & original from each instrument, whether wind, brass, string or percussion. These great melodies were captured by “shure” mikes of mono format & made captive in vinyl record discs of those times, in the avatar of LPs & EPs. There were no computer generated beats, no octopus pads & no synthesizers, which today form, at best, poor imitations of the reverberations of the original instruments.

Some of the legends of sixties in the Tamil film music world included doyens like Sabesan (pianist), Raju (mandolin), Henry Daniel (trumpetist), Sudarsanam (flute), Philip (guitarist), Mangalamurthy (accordian), Hanumanthayya (tabla), who were all over the immortal compositions of the duo Viswanathan – Ramamoorthy. These guys were behind each of the old time melodies & many of them have left this world since leaving a huge vacuum!

With limited medium of entertainment (TVs, other recorded devices made advent much later) all ears were glued to those radio sets listening to Radio Ceylon and these musicians lived up to the responsibility of delivering the sole audio entertainment of those days. And they did it with aplomb, in unmatched quality!

Listening to these old melodies bring you nostalgia, laced with a tint of sadness of having lost those days forever in one’s life! A sadness of a like which is as soothing as weeping!!

But, it is unfortunate that these classic film musicians did not directly see themselves in limelight & withered away unacknowledged largely, though Groups like MSV Times bring honor to some of them either live or posthumously.

Now on to discuss the individual musical instruments that played in well known songs.

Dholak is a double sided folk drum, usually played with both hands while positioned on the player’s lap while an iron thumb ring is used to produce a distinctive rim sound as rhythm.

In many old Tamil songs, one used to hear Dholak beats and here is ‘Ullathile uram vendumada’ rendered by A.M.Raja from Vijayapuri Veeran, composed by T.R.Paappa, for your listening pleasure. (1960)

The beautiful duet, ‘Anbu manam kanindha pinne’ (Aalukkoru veedu -1960 Film) too has Dholak percussion through the song.

‘Dafli’, as it is called in Hindi, is a Tambourine, denoting an instrument with a large circular drumhead, on which skin membrane is stretched over the playing area. In Tamil, it is colloquially known as ‘Tape’. In Hindi a full film called ‘Sargam’ was dedicated to it, with Rishi Kapoor as a Dafli player. Here is a popular Tamil song, ‘Ellorum kondaduvom’ by TMS from ‘Pava Mannippu’, composed by MSV-TKR.

The Western Drum Set has also been often used in Indian film music. Here is an instance of its deployment in ‘Kannirendum minna minna’ from ‘Andavan Kattalai’, rendered by P.B.Srinivas & L.R.Easwari. The composers MSV-TKR have used it along with Piano Chords through the song. Mr. Noel Grant was the ace drummer who worked in the orchestra of MSV-TKR.

Snare Drum, which is part of the main Drum Set, is played by striking it with either a drum stick or any other form of beater, including brushes which produce a softer-sounding vibration from the snare wires. Our composers have used Snare Drums in many songs. Here we can hear it in the song ‘Sugam…sugam’ from the film ‘Thangai’  (1967) composed by MSV.

Ghatam is an instrument used in carnatic stream of music & is one of the most ancient percussion instruments of South India. It is a clay pot with a narrow mouth. From where, it slants outwards to form a ridge. Made mainly in Manamadurai (Tamil Nadu) & Devanahalli (Karnataka), of clay with with brass or copper filings along with a small amount of iron filings, it’s a fixed pitched instrument.  It has been made international by the Ghatam Wizard ‘Vikku’ Vinayakaram, who holds even a Grammy Award.

‘Azhagana Ratchasiye’ composed by A.R.Rahmam for the film ‘Muthalvan’ has ample usage of Ghatam. Dr.Karthick has played ghatam for A.R.Rahman in some of his compositions.

Veena is an instrument that relates to historical past, which is used in Carnatic stream. However, artistes like Chittibabu, Parthasarathi & Rajesh Vaidya have done some excellent work, playing for various composers in Tamil films.

We cite here two Tamil film melodies featuring Veena, ‘Sonna sollai nee’ by M.S. Rajeswari, from ‘PeNN’ composed by Sudarsanam & ‘Deviyar iruvar’ from ‘Kalai Koil’ composed by MSV-TKR. The latter film featured copious Veena notes in its songs as well as BGM, as the Hero was shown as a Veena artiste. These were played by the late Veteran Chittibabu, whose disciple is Rajesh Vaidya.

Kalai Koil

Song book of Kalai Koil with the page containing the song DEVIYAR IRUVAR PC: From the archives of TCRC

 

 

Gottu Vadhyam aka Chithra Veena is another traditional string instrument of great antiquity, popular with Carnatic music. This stringed instrument which resembles a Veena, is played by a slide just like a Hawaiian Guitar. Dr. Ravikiran is a well known exponent of the same. There have been few songs using this instrument. The Malayalam song ‘Senthar mizhi’ from ‘Perumazhakalam’, composed by M.Jayachandran features Gottu Vadhyam strains along with Ghatam beats, very creatively.

Piano too has been abundantly used in our films, particularly in South by MSV-TKR. MSV himself was very good at playing Piano. ‘Brindavanamum Nandakumaranum’ (Missiyamma), ‘Pattunro kaetten’ (Pasamalar), ‘Paaduvor padinaal’ (Kannan en kadhalan), Unnai onru ketpen, (Puthiya Paravai) Kannirendum minna minna (Andavan Kattalai), Ellorum nalam vazha (Enga Mama), Enna enna varthaigalo (Vennira Aadai) , Manithan enbavan (Sumai Thangi) , Kannenna Kannenna kalanguthu (Periya idathu peNN).

Vennira adai

Song book of Vennira Aadai with the page containing the song ENNA ENNA VARTHAIGALO  PC: From the archives of TCRC

‘Glockenspiel’ aka ‘bells, as is commonly referred to, is an instrument of German origin, having metal plates or tubes as ‘keys’ and are played by striking upon with hard tippled mallets, thus making it a metallophone. Our South Indian Composers have often used it in their songs, especially MSV-TKR duo. Listen to ‘Muthukkalo kangal’ (Nenjirukkumvarai) or ‘Thookkam kangalai’ (Alayamani) where this instrument makes very delectable notes.

Here is Harry Potter theme played on a Glockenspiel.

Vibraphone is a larger version of a ‘bells’ and has deep resonance of the notes produced which have a tremolo effect. The following video gives an idea of this instruments & its way of playing.

There are plenty of Tamil film songs where they have used this instrument. Here is an instance where Vibraphone has been used, the song being ‘Varathiruppano’ (Pachai Vilakku), rendered by P.Suseela in the composition of MSV-TKR.

 

Pachai Vilakku

Song book of Pachai Vilakku with the page containing the song VARATHIRUPPANO PC: From the archives of TCRC

 

 

 

 

Filmy Ripples – Fifty Shades of Lullaby

By P V Gopalakrishnan

A Lullaby, as per Cambridge dictionary, is “a quiet song that is sung to children to help them go to sleep”. Indeed, a down-to-earth meaning, as we commonly perceive them to be. It is said that when babies are disturbed by sudden movements or noises, their blood pressure and heartbeats shoot up instantly when a Lullaby could draw the disturbed child back to normalcy by calming them, in a jiffy. So, it is music therapy that is engrained in lullaby.

Ancient literatures have lullabies in them. Sages and ascetics have sung what are known as ‘PiLLai Thamizh’ in Tamil literature on Celestial Entities. Bhakthi has found its apt expression in the lullaby composition, ‘Mannu pugazh Kosalai thum mani vayiru vaaythavane’ on Lord Rama, by Kula Sekara Azwar.

The poignant lullaby “Omanathingal Kidavo”, had been composed by the famous Malayalam poet Iravi Varman Thampi as lullaby for the young Swathi Thirunal, strikes a tender chord as its soothing notes have lulled generations of children asleep.

Rhythmic usage of words like ‘Aararo’ and ‘thalelo’ are used in ancient Tamil lullabies, typically. Grannies used to twirl their tongue making phonetics to sound like ‘loLa loLa loLa aayeee’ to calm the child.

Lullabies are a part of the cultural legacy of humanity and they have always found a place, rightfully, in films.

The filmy lullaby has had even the proud history of being nominated to Oscar, with the Tamil lullaby, composed and sung by the popular Carnatic vocalist Bombay Jayashri in the Hollywood film ‘Life of Pi’ going for Oscar nomination!

 

 

Traditionally, Raga Neelambari is associated with lullabies. However, movie lullabies follow a freelance pattern and do not restrict only to Neelambari. The movie lullabies are set to soft music using music instruments such as pipo-fone, piano, flutes, sitar, bells, vibrafone etc. that produce baby friendly sounds, attributable to sleep mode. Listen to this beautiful Hindi lullaby, based on a Bengali tune, from ‘Sujata’.

 

Our own cinemas have featured many a lullaby, with various underlying emotions of the character that renders the lullaby song on screen. But the situations in which these lullabies were included in films had their own unique connotations, some sorrowful, some wishful about posterity, some tickling funny bones, some inspirational and some comical.

There have been innumerable lullabies on our Tamil screen & this writer could enlist about thirty of them in this write up, discussing some of them.

It is commonplace for a mother to sing a lullaby to her offspring, which is full of positive things as the child grows. She packs her natural love & affection into it that it is a form of maternal blessing, so to say, to the child, as it tries to catch forty winks.

The memorable songs in this ‘love & affection’ category include ‘Anbil malarntha nal roja’ (Kanavane Kan Kanda Deivam), ‘Kanne vanna pasunkiliye’ (Yanai valartha vanampadi), ‘Kannin maniye vaa’ (Valliyin Selvan), ‘Poonchittu kannangal’ (Thulabaram), ‘Thenral vandhu veesadho’ (Sivagangai Seemai), ‘Velli nila mutrathile’ (Vettaikaran) featuring either of the parents of the child, in the filmed sequence as rendering the lullaby.

The below video is of a beautiful lullaby from ‘Kanavane Kan Kanda Deivam’ (1955), filmed on Anjali Devi, was in the music score of Hemant Kumar & the singer was P.Suseela. The music arrangement is simple with violins & guitar as main instruments.

 

 

Another beautiful lullaby of classical base, whose video is below, ‘Kannin maniye vaa’ rendered by M.L.Vasanthakumari in ‘Valliyin Kanavan’ (1955) in the music of P.S.Anantharaman, has been filmed on a lactating mother, enacted by M.S.Sundari Bai.

 

 

Another very melodious lullaby rendered by twin singers, S.Varalakshmi & T.S.Bhagavathy, is in the following video. The moving music, full of classical flute notes, was by MSV-TKR from the Kannadasan produced ‘Sivagangai Seemai’ (1959).

 

 

A fatherly lullaby can be heard in the following video, filmed MGR. T.M.Sounderrajan has rendered it very movingly in the melodious soft music of K.V.Mahadevan from the film ‘Vettaikaran’.

 

 

Sometimes, the lullaby incorporates situational advice to cajole a crying child as was in the famous film lullaby ‘Chinna pappa enga chella pappa’ (Vanna KiLi), where the mother tries to administer normalcy in an otherwise tense situation.

 

 

Often the lullabies also have an intense reflection of pathos & suffering, as are reflected in Blues genre of Western Music. We may cite such songs in the examples of ‘Konju mozhi sollum kiLiye’ (Parasakthi), ‘Malarnthum malaratha’ (Pasa Malar).

 

 

There are also lullabies incorporating tinges of inspirational messages, as was in ‘Kaala magaL kaN thirappaL’ (Ananda Jothi), as the character played by Devika sang to the then child star Kamal Hassan.

 

 

Even in comedy situations films have featured a lullaby genre of songs, an example of which could be the parody number, ‘Appappa naan appan allada’ (Galatta Kalyanam), where the situation demands Sivaji Ganesan to bring home & tend a baby! The way he dances about the baby, it must have given colic pain to the bay! Then in the same comedy flavor was another lullaby ‘Budhi sigamani petha pullai (Iruvar Ullam), unusually filmed on M.R.Radha.

 

In stark contrast, there could be situations of utter frustration & sadness triggering a lullaby as in the famous  ‘Ean piranthay magane’ (Baga Pirivinai), where the handicapped hero laments about a son being born to him in the unfortunate ambience and ’Poo maalai puzhuthi maN mele’ (Parasakthi).

 

 

 

Of course, utter proudness & exuberance do not deter a parent from singing a lullaby, instances of which are too many in our films. ‘Athai madi methaiyadi’ from Karpagam, ‘Chella Kiligalam’ (Enga Mama) (it was a mass lullaby for a group of children under the hero’s mentorship), ‘Min miniyai kanmaniyay’ (Kannan en kadhalan), ‘Naan petra selvam from the movie of same title, ‘Nee sirithal naan sirippen’ (Pavai ViLakku), ‘Pachai maram onru’ (Ramu) are all classic instances.

 

 

When you listen to ‘Chellakiliye mella pesu’ (Petralthaan pillaiya), off screen, it is a perfect lullaby of melancholic strains. But when you see the visuals MGR has enacted the song totally in a happy situation.

 

 

The other reflectively rendered slow paced Tamil film lullabies are ‘Neela vanna kanna vada’ (Mangayar Thilakam), ‘Chinnanchiru kanmalar’ (Pathi Bakthi), ‘Araaro nee yararo’ (Rajamukthi), ‘Eazhu malai andavane’ (Kalyanam panni paar), ‘Ellorum unnai nallavan enre’ (Bagyavathi), ‘Kalamithu kalamithu kannunurangu’ (Chithi), ‘Kanne Kamala poo’ (Periya Koil), ‘Kannan Varuvan’ (Panchavarnakili), ‘Kanne Raja kavalai vendam’ (Bagyalakshmi), ‘Mannukku maram barama’ (Thai piranthal vazhi pirakkum), ‘Ore oru oorile’ (Padikkatha medhai) & ‘Pillaikku thanthai oruvan’ (Parthal pasi theerum).

 

 

 

The opportunity of watching a lullaby sequence in a film has greatly diminished these days & it could even become extinct some day, as the trend of movies have departed from the film subjects of the bygone days..

But the music directors of different times have gifted us with beautiful lullaby songs that enhance our listening pleasures, even today. We will cherish them forever, for sure!

 

 

Filmy Ripples : Rainy Movies

By P V Gopalakrishnan

Movies are all about dramatic interpretations of incidents of ordinary life; in projecting the life’s stories on this Earth on to silver screen, Cinema gets to be larger than life. In its course, Cinema brings to the viewers added excitement, dramatization, surrealism and what not. This is what is being cinematic! Rain in films is one such element that builds up the excitement, whether the movie is about romance, family subjects, horror, thriller, musical or comedy. So you see a pair holding hands & singing as the down pour is on them, a villain musters his might on the noble as he drenches himself in rain and so on & so forth!

Kovil Yanai.jpg

The lead pair from the film Kovil Yanai (1986) seen drenched in Rain. PC: From the Archives of TCRC

No matter what sequence, Movies always have had cloud burst on their characters! Here we are going to look at some of them, starting with a famous rain sequence from the celebrated Hollywood movie  ‘Jurassic Park’. In this tense sequence, Director Steven Spielberg had heightened both the excitement & fright about the Dinosaurs from the Mesozoic Era by adding rain. However, the film was made on the onset of the Information Era when Technology had already benefited film- making.

But our own period films have used their extremely innovative ideas in the absence of advanced technology. The below clip from the film ‘Avvaiyar’ (1953), produced by S.S.Vasan of Gemini Studios, shows the sequence in which the new born, but abandoned, baby Avvaiyar is carried in a casket by the flash floods following incessant rains, with reasonably credible on-screen presentation!

There have been clever ‘rain’ scenes in some movies, without actually showing any rain at all, as was the case in the movie “Aada vantha deivam’ (1960). Here, in the song “Sottu sottunu peyyuthu paar inge”, the hero & heroine are enacting the effect of the rain inside their porous dwelling while the simulated rain pours outside! The actors were T.R.Mahalingam & E.V.Saroja and this super hit duet of its times was composed by K.V.Mahadevan on the lyrics of Maruthakasi.

In the same year as the above Tamil movie, the black & white Hindi film “Parakh” directed by Bimal Roy was released with its iconic song number, “Oh…Sajna Barkha Bahar Ayee”. Some song sequences become evergreen & this is one such, where Sadhana sedately strolls by the portico and retreats indoors as the rain pours down outside. Shots of rain dripped vegetation and puddles are interspersed with close-ups of Sadhana as she sings about her love. The sequence filmed by noted Cinematographer Kamal Bose simply became equivalent to poetry, due to Shailendra’s lyrics, the music composed in Raag Khamaj by Salil Chowdhary (also happens to be story-writer of the film)  & the vivid capture of the monsoon moods on camera.

Everyone loves rain. The fondness for getting wet in the rain is ingrained in all from our childhood  & the film makers have always utilized such universal love for rain in making scenes of rain in movies where the characters in the film are made to soak themselves, drenching to their skins in the studio rain. Often they burst into songs as a pair under the downpour.  Here is a famous rain song sequence filmed on Sivaji Ganesan & Malini, amidst thunderous rains, in ‘Sabash Meena’ (1958), in the voices of T.A.Mothi & P.Suseela (1958), the music score being by T.G.Lingappa. Here goes the very song ‘Kaana inbam kaninthatheno’.

As for the lovers encountering the downpour, here is another instance from the film ‘Thazhampoo”(1965) starring MGR & K.R.Vijaya.

Director Prakash Mehra included the famous rain song sequence, ‘aaj lapat jaiye toh’ in the Amitabh starred hit movie ‘Namak Halal’ (1982), purely as a matter of ‘attraction’ where the pair was through the song wet in the ‘rains’! Smita Patil, featured in the scene along with Amitabh, was an actress par excellent, graduated from FTII. She belonged to a genre of actors such as Shabana Azmi & belonged to he parallel cinema of seventies. Her stellar roles with leading directors such as Shyam Benegal, Govind Nihlani, Satyajit Ray, Mrinal Sen & G.Aravindan cannot be forgotten.The commercial cinema Moghul, Prakash Mehra has used such an acting material for a pedestrian item in this song!

Sometimes, a lovelorn Nayika is seen dreamingly solo-drenching in the rain as Saroja Devi does it in this sequence from the film “Kudumba Thalaivan’ (1962).

The Directors add rain to a scene to make it more dramatic. And it was not always ‘boy meets the girl under the down pour’ sequence. Here is an inspirational message through a song from the MGR starred film ’Chandrodayam’ (1966) which has been shot in rain.  T.M.Soundararajan rendered it in the music of MSV.

From Sridhar’s “Nenjil oar aalayam” (1962), shot in a matter of less than four weeks, the song “Engirunthalum vazhga” rendered by A.L.Raghavan in the music composition of MSV-TKR was a super hit. This sequence of pathos genre was shot in the ambience of a dark rainy night. Whereas the team of Director Sridhar and Cinematographer A. Vincent have taken indoor shots of the hero singing while showing in between the nightly rain outside, to bring in that touch, complete with frogs croaking from the rain puddles. The orchestration in the song suggest sound of tip-tap rain drops falling with the Hawaiian Guitar Notes & Bongo beats that sustain through the song.

Whenever the Director wanted to add that ‘extra’ to an already tense situation, nobody helps him like rain. There have been many such instances in movies. Here is one such song sequence (Voice: SPB, Music: Ilayaraja) filmed on Mohan in ‘Payanangal Mudivathillai’ (1982) where the hero is drenched to the skin in the rendering of this popular song.

The Award winning, intense Malayalam Feature Film, “Perumazhakalam” (2004) (meaning season of heavy rains) exploited the heavy monsoon of Kerala throughout the film, in narrating the heart wrenching emotional story of a young girl whose spouse is given death punishment in Saudi. Needless to say, the rains soaked movie had its dramatic effects heightened by the real rains.

Are our Indian films alone when it comes to singing in the rain? Nay, look at this song from the MGM produced Hollywood musical ‘Singing In the Rain” (1952), where Gene Kelly tap dances in the rain.

The song ‘ Evano Oruvan Vaasikiraan’ in the mystic voice of Swarnalatha in ‘Alai Payuthe’ vividly demonstrated Director Mani Ratnam’s perennial obsession with rains, in the combo of lyrics and music, to magically contrive emotions. Beautifully cinematographed by PC Sriram, the song emphatically conveyed the binding passion between the hero & heroine.

As we said above, not merely song sequences attracted rains, but even fierce fight scenes were composed in rains, as in Mani Ratnam’s Thalapathi, where Rajanikant encounters with goons, shows.

In our movies, special effects people use hoses, pipes and sprinklers to create rain effect. They can be freestanding for close ups shots or mounted on a crane for larger wider shots. They also hose down the water in the backdrop to make it look dark, wet and drippy. Most film production units use a device called rain curtains along with fans and low lighting to create the illusion that it is raining.

If we closely observe films featuring day time rains, mostly the shots are from above with tight close ups on the characters so the audience won’t notice the fact that it’s not raining more than a few yards away. Whereas shooting nightly rain is said to be easier as the depth of field is shortened by the low light conditions, making it, anyway, difficult to see much beyond the characters being filmed.

 Well, the mythical Lord Varuna, thus, had been donning a role in our cinemas past & present. And today we have 7-D theatres where the moviegoer even gets wet in a rain sequence.  Not withstanding such surge in technology, there are, today, even specialist companies, that create digital special effects to simulate rain, as GenArts, in Hollywood.

So, keep watching for more rains in your neighborhood cinemas!