Tag Archives: Kannadasan

Filmy Ripples – Messiahs Embedded Lyrics

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By P.V. Gopalakrishnan

Film lyrics could be anything these days, for the lyrics are ever drowned in the racy BGM that appeals to the foot-tapping dance, resulting in the loss of intrinsic value of the songwriter. Even a decade or so back the situation was not this pathetic.

But the old movie lyrics stood out as the music was conducive to the words of the lyricist. In fact, many songs of the yesteryears are remembered to date by their evergreen lyrics.

Old songs often carried messages, useful to the community at large; And when these songs were delivered by the larger than life Stars of those times, they had an immaculate impact on the cine goers.

In this edition we would strive to look at some of such songs that carried good messages. In fact, there were too many such old songs that carried messages. However, we cherry picked some of them from different time frames, for our feature here.

N.S.Krishnan used to convey messages for the society through his comic coated songs always in the lyrics of Udumalai Narayana Kavi. One such was ‘Vatham vambu panna koodathu’ from the film “Dr.Savithri” (1955). The song, composed by Music Director G.Ramanathan, was directed as advice to married women, though not very relevant to the current generation, manifesting Bharathiyar’s ‘pudumai penn’!

In the bygone days, children had reverence for parents almost bordering on a fringe of fear about them. They were taught too that parents & teachers were equivalent to almighty. The values were different then.  Generations have since changed when most parents now have a single child or two to whom they afford the best in life & the children too, in turn, move with them more like a demanding friend. That reverential gap has since evaporated. Here is an old time’s song ‘Matha pitha guru deivam’ from ‘Naan petra selvam’ (1956), in the voice of A.P.Komala, the music being by G.Ramanathan.”

‘Aadi paadi velai senja’ from ‘Enga Veettu Mahalakshmi’ (1957), in the music of Master Venu, brings out the sterling fact that work done without pressure becomes a pleasure. The same has been recognized by mighty organizations that even play piped music to increase the productivity of its workers in shop floors as well as offices. The humble agrarian workers, labourers drawing mighty loads & hard sailing fisher folk – all of them – resort to singing in order to lighten their work strain. The modern housewives, whenever they have to cook in the kitchen or drive to work naturally resort to their favourite FM! The singers of the subject were Ghantasala & P.Suseela and the lyricist was Udumalai Narayanakavi.

Enga Veettu Mahalakshmi

Song book of Enga Veettu Mahalakshmi with the pages containing the song AADI PAADI VELAI SENJA PC: From the archives of TCRC

‘Sinthanai sei maname’ was an iconic song advising minds to have balanced views to get rid of evils. Sung by TMS, it was from ‘Ambikapathi’ (1957), produced by ALS Productions. The musical treatise was by G.Ramanathan’ & the lyricist was K.D.santhanam.

The innumerable instances where the alcoholics bring misery to their household, especially to the wives, have been the subjects of many films with a social cause. The film ‘Anbu Engey’ (1958) had a beautiful song with such a message ‘Ethanai kodi panam irunthalum’ in the pristine voice of P.Suseela. The music was by Vedha on the lines of Kannadasan.

‘Aathile thanni vara’ by Sirgazhi featured in modern Theatre’s ‘Vanna Kili’ (1959) in the lyrics of Maruthakasi & set to music by K.V.Mahadevan.’ Life has plentiful surprises both pleasant and otherwise. These have no explanations, which makes life unique. This has been the subject of this song.

Vannakili

Song book of Vannakili with the page containing the song AATHILE THANNI VARA PC: From the archives of TCRC

The songs in MGR starred movies used to carry lot of messages. One such was ‘Chinna payale’ from the Jupiter’s film ‘Arasilamkumari’ (1961) in the lyrics of the inimitable Pattukottai Kalyanasundaram, who died very young. He was an understudy of Poet Bharathi Dasan. The song gives Do’s & Don’ts to the child to whom it is addressed. The music was by G.Ramanathan.

Another character building song directed at kids was ‘Thirudathe papa thirudathe’ from the MGR film ‘Thirudathe’ (1961) in the voice of TMS, while S.M.Subbiah Naidu scored the music on the lyrics of Pattukottai Kalyanasundaram.

‘Engalukkum kalam varum’ was an inspirational duet song, by P.Suseela & TMS, etched in Positive Thinking from the iconic movie ‘Pasa Malar’ (1961), Kannadasan holding the fort for its lyrics. MSV-TKR composed the music.

‘Budhiulla manithar ellam’ rendered by Chandrababu from the AVM produced film ‘Annai’ (1962) had the music of Sudarsanam. The song illustrates the vagaries of life where cohesive things always do not exist.

Often film makers used to have off-screen songs which practice has dwindled over the time. One such song ‘Mayakkama kalakkama’, was very touchingly rendered by P.B.Srinivas in Sridhar directed ‘Sumai Thangi’ (1962) in the lyrics of Kannadasan.  The lyrics are just beautiful and about resolving mind games by lateral thoughts.

‘Dharmam thalai kakkum’, written by Kannadasan &  sung by TMS, was the Title Song of the Sandow Chinnappa Devar produced film of the same name, starred by MGR, who doles out a message with a song even as he drives. This movie of 1963 was given music by K.V.Mahadevan. The nobility associated with charity is highlighted to the masses by the song.

Money has overtaken the principles of life in today’s life. It is only increasing its velocity of such rate of overtaking over the years. ‘Kurangu varum thottamadi’ in the voice of TMS from the G.N.Velumani produced film ‘Panathottam’ (1963) vividly portrays this status. Music composed by MSV-TKR, this song has the golden words of lyricist Kannadasan.

Though all such songs as featured above must be appealing to listen even now, such genre has lost connect in today’s terms, with the current mass scale departure from what were routinely advocated & accepted things in the past.  Thanks to cultural change!

Filmy Ripples – Rise & fall of vamps (Part 2)

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By P.V. Gopalakrishnan

Then the villis transformed into what were known as ‘vamps’. The dictionary definition of a vamp is “a woman who is conscious of and makes use of being attractive to men in order to get what she wants”, akin to a honey trap. In films, vamps somewhat resembled this description.

The vicious vamps curated by Hindi cinema were all repulsively seductive, and in short vamps were vain, symbolizing everything an ideal Indian woman was not. Instead, they profiled what dangerous women were like, in a country where women of virtue were revered equated to Almighty.

In Hindi we had vamps played by Bindu, Helen, Vaishali, Padma Khanna, Jaishree.T, Aruna Irani & Kalpana Iyer, wearing coloured wigs, contact lenses & skimpy dresses.

Talking of Helen who was a pioneer in this tribe, she was born in Burma to an Anglo Indian father & a Burmese mother, but migrated to India 1n 1942 on the invasion of Japanese army of Burma. She became a hit in Hindi screen with her item number “mera naam chin chin choo’ in ‘Howrah Bridge’ (1958). Immediately, the same year, the Tamil movie ‘Uthama Puthiran’ imported her into Kodambakkam, as she danced in the famed hit number ‘Yaradi nee mohini’, along with Sivaji Ganesan. She has since appeared in nearly seven hundred films with her item numbers in vamp roles. Her song & dance sequence in ‘Piya thu ab tho aaja’ song in Caravan (1971) is evergreen.

Here is a ‘club dance’ number from “Deiva Piravi” (1960).

The film ‘Karuppu Panam’ (1964) produced by Kannadasan had an ‘club dance’ sequence in the song ‘Aada varalaam’ filmed on Sheela, in tight (and perhaps even ill fitting) western outfits, though she already was a busy main heroine then in Malayalam. This song, set in western genre became an immortal hit.

Here is another instance of ‘club dance’ in the song ‘Uravinil fifty fifty’ where Rajeswari lays a honey trap for AVM Rajan in the film ‘Galatta Kalyanam’ (1968).

In our own Tamil screen we had an array of vamps, to name the prominent ones Jothilakshmy, Vijayalalitha, Jayamalini, Anuradha, CID Sakunthala, Disco Santhi, Silk Smitha.

Pattanathu Rajakkal

A still from the Film Pattanathu Rajakkal of SILK SMITH with Vijayakanth.
PC: From the Archives of TCRC

The vamps started donning wigs & minis as they danced, seducing the Hero in our films too, a departure from the run-of-the-mill villis with their rolling eyes & a vicious tongues, as seen in this video from the film “Sorgam” (1970) with Vijayalalitha & Sivaji Ganesan.

These vamps were either ‘one dance’ item number girls or some parallel running characters in the storyline.

Then Silk Smitha, introduced to Tamil screen by Vinu Chakravarthi, became the perennial item number girl and never came out of her image as femme fatale. Disco Shanti, Smitha’s contemporary also settled for the “item girl” tag. Here is a visual of the song ‘Nethu rathiri yamma’ song featuring the most popular vamp character playing Silk Smitha with Kamal Hassan in ‘Sakalakala Vallavan’ (1982).

But in due course, these specialist dancers meant for such vamp roles were slowly losing their relevance, partly owing to the subjects as well as the way films were made, as even new generation of actors took the center stage.

And a stage came when the heroines themselves started doing such dance numbers, sending home the breed of club dancing actors homeward, in retirement.

There was this slow acceptance that lewd lyrics & suggestive movements were no more in the exclusive realm of those who were once labeled as vamps and that the respected heroine could do it all.

This mindset of cine goers perhaps stemmed from the overall changes the current generation has witnessed & accepted arising out of education, liberated mindset, globalization etc.

As such the vamp has died a natural death in our cinemas, as the perception of them as a hugely negative clan and holding them in a water tight genre has changed along with the emergence of realizing a ‘vamp’ character is generally engrained in every ordinary living individual. That is why we see, in the soap operas on TV, normal woman characters being over dramatized as mega ‘villi’s with their ever scheming negative plans. This has becoming the major sell out of today’s TV serials!

Filmy Ripples – Fifty Shades of Lullaby

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By P V Gopalakrishnan

A Lullaby, as per Cambridge dictionary, is “a quiet song that is sung to children to help them go to sleep”. Indeed, a down-to-earth meaning, as we commonly perceive them to be. It is said that when babies are disturbed by sudden movements or noises, their blood pressure and heartbeats shoot up instantly when a Lullaby could draw the disturbed child back to normalcy by calming them, in a jiffy. So, it is music therapy that is engrained in lullaby.

Ancient literatures have lullabies in them. Sages and ascetics have sung what are known as ‘PiLLai Thamizh’ in Tamil literature on Celestial Entities. Bhakthi has found its apt expression in the lullaby composition, ‘Mannu pugazh Kosalai thum mani vayiru vaaythavane’ on Lord Rama, by Kula Sekara Azwar.

The poignant lullaby “Omanathingal Kidavo”, had been composed by the famous Malayalam poet Iravi Varman Thampi as lullaby for the young Swathi Thirunal, strikes a tender chord as its soothing notes have lulled generations of children asleep.

Rhythmic usage of words like ‘Aararo’ and ‘thalelo’ are used in ancient Tamil lullabies, typically. Grannies used to twirl their tongue making phonetics to sound like ‘loLa loLa loLa aayeee’ to calm the child.

Lullabies are a part of the cultural legacy of humanity and they have always found a place, rightfully, in films.

The filmy lullaby has had even the proud history of being nominated to Oscar, with the Tamil lullaby, composed and sung by the popular Carnatic vocalist Bombay Jayashri in the Hollywood film ‘Life of Pi’ going for Oscar nomination!

 

 

Traditionally, Raga Neelambari is associated with lullabies. However, movie lullabies follow a freelance pattern and do not restrict only to Neelambari. The movie lullabies are set to soft music using music instruments such as pipo-fone, piano, flutes, sitar, bells, vibrafone etc. that produce baby friendly sounds, attributable to sleep mode. Listen to this beautiful Hindi lullaby, based on a Bengali tune, from ‘Sujata’.

 

Our own cinemas have featured many a lullaby, with various underlying emotions of the character that renders the lullaby song on screen. But the situations in which these lullabies were included in films had their own unique connotations, some sorrowful, some wishful about posterity, some tickling funny bones, some inspirational and some comical.

There have been innumerable lullabies on our Tamil screen & this writer could enlist about thirty of them in this write up, discussing some of them.

It is commonplace for a mother to sing a lullaby to her offspring, which is full of positive things as the child grows. She packs her natural love & affection into it that it is a form of maternal blessing, so to say, to the child, as it tries to catch forty winks.

The memorable songs in this ‘love & affection’ category include ‘Anbil malarntha nal roja’ (Kanavane Kan Kanda Deivam), ‘Kanne vanna pasunkiliye’ (Yanai valartha vanampadi), ‘Kannin maniye vaa’ (Valliyin Selvan), ‘Poonchittu kannangal’ (Thulabaram), ‘Thenral vandhu veesadho’ (Sivagangai Seemai), ‘Velli nila mutrathile’ (Vettaikaran) featuring either of the parents of the child, in the filmed sequence as rendering the lullaby.

The below video is of a beautiful lullaby from ‘Kanavane Kan Kanda Deivam’ (1955), filmed on Anjali Devi, was in the music score of Hemant Kumar & the singer was P.Suseela. The music arrangement is simple with violins & guitar as main instruments.

 

 

Another beautiful lullaby of classical base, whose video is below, ‘Kannin maniye vaa’ rendered by M.L.Vasanthakumari in ‘Valliyin Kanavan’ (1955) in the music of P.S.Anantharaman, has been filmed on a lactating mother, enacted by M.S.Sundari Bai.

 

 

Another very melodious lullaby rendered by twin singers, S.Varalakshmi & T.S.Bhagavathy, is in the following video. The moving music, full of classical flute notes, was by MSV-TKR from the Kannadasan produced ‘Sivagangai Seemai’ (1959).

 

 

A fatherly lullaby can be heard in the following video, filmed MGR. T.M.Sounderrajan has rendered it very movingly in the melodious soft music of K.V.Mahadevan from the film ‘Vettaikaran’.

 

 

Sometimes, the lullaby incorporates situational advice to cajole a crying child as was in the famous film lullaby ‘Chinna pappa enga chella pappa’ (Vanna KiLi), where the mother tries to administer normalcy in an otherwise tense situation.

 

 

Often the lullabies also have an intense reflection of pathos & suffering, as are reflected in Blues genre of Western Music. We may cite such songs in the examples of ‘Konju mozhi sollum kiLiye’ (Parasakthi), ‘Malarnthum malaratha’ (Pasa Malar).

 

 

There are also lullabies incorporating tinges of inspirational messages, as was in ‘Kaala magaL kaN thirappaL’ (Ananda Jothi), as the character played by Devika sang to the then child star Kamal Hassan.

 

 

Even in comedy situations films have featured a lullaby genre of songs, an example of which could be the parody number, ‘Appappa naan appan allada’ (Galatta Kalyanam), where the situation demands Sivaji Ganesan to bring home & tend a baby! The way he dances about the baby, it must have given colic pain to the bay! Then in the same comedy flavor was another lullaby ‘Budhi sigamani petha pullai (Iruvar Ullam), unusually filmed on M.R.Radha.

 

In stark contrast, there could be situations of utter frustration & sadness triggering a lullaby as in the famous  ‘Ean piranthay magane’ (Baga Pirivinai), where the handicapped hero laments about a son being born to him in the unfortunate ambience and ’Poo maalai puzhuthi maN mele’ (Parasakthi).

 

 

 

Of course, utter proudness & exuberance do not deter a parent from singing a lullaby, instances of which are too many in our films. ‘Athai madi methaiyadi’ from Karpagam, ‘Chella Kiligalam’ (Enga Mama) (it was a mass lullaby for a group of children under the hero’s mentorship), ‘Min miniyai kanmaniyay’ (Kannan en kadhalan), ‘Naan petra selvam from the movie of same title, ‘Nee sirithal naan sirippen’ (Pavai ViLakku), ‘Pachai maram onru’ (Ramu) are all classic instances.

 

 

When you listen to ‘Chellakiliye mella pesu’ (Petralthaan pillaiya), off screen, it is a perfect lullaby of melancholic strains. But when you see the visuals MGR has enacted the song totally in a happy situation.

 

 

The other reflectively rendered slow paced Tamil film lullabies are ‘Neela vanna kanna vada’ (Mangayar Thilakam), ‘Chinnanchiru kanmalar’ (Pathi Bakthi), ‘Araaro nee yararo’ (Rajamukthi), ‘Eazhu malai andavane’ (Kalyanam panni paar), ‘Ellorum unnai nallavan enre’ (Bagyavathi), ‘Kalamithu kalamithu kannunurangu’ (Chithi), ‘Kanne Kamala poo’ (Periya Koil), ‘Kannan Varuvan’ (Panchavarnakili), ‘Kanne Raja kavalai vendam’ (Bagyalakshmi), ‘Mannukku maram barama’ (Thai piranthal vazhi pirakkum), ‘Ore oru oorile’ (Padikkatha medhai) & ‘Pillaikku thanthai oruvan’ (Parthal pasi theerum).

 

 

 

The opportunity of watching a lullaby sequence in a film has greatly diminished these days & it could even become extinct some day, as the trend of movies have departed from the film subjects of the bygone days..

But the music directors of different times have gifted us with beautiful lullaby songs that enhance our listening pleasures, even today. We will cherish them forever, for sure!

 

 

Filmy Ripples : Film Directors of nascent stages of Tamil Screen

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By P.V. Gopalakrishnan

A film’s narration is in the hands of its Director, besides its Editor & Cinematographer. While a Director’s role in filmmaking is second to none, he has to have teamwork with other functionaries.  The Directors are the professionals who see every sequence shot through the eyes of the ultimate cine goer. They are like the captains  of a ship and pilots of an aircraft.

These days, there is so much talent in the industry that we often witness the avtar of a new talent in film direction.

But think of the times when Cinema itself was in nascent stage & the Directors had the risk of experimenting with a pristine audience. In such a stage there were some outstanding Film Directors in Tamil Cinema who contributed to Tamil Cinema from its silent era, about whom we will talk here. We have excluded here the legend Ellis.R.Dungan, as we had covered in details about him earlier.

Sunder Rao Nadkarni

Sundar Rao Nadkarni, a Konkani from Mangalore, was an actor from Silent Film Era & later became an all rounder as editor, cinematographer, director and producer. He lived his formative years in Bombay which enabled him to delve deep into Marathi theatre and cinema. Thereon, Nadkarni moved to Coimbatore and finally Madras, where he settled down permanently. Inspired by the success of Sabapathy when AVM wanted to launch another comedy, he noted Nadkarni who went on to direct the Tamil Mega Hit film of AVM, En Manaivi (1942).

Following this success, Nadkarni also made other successful Tamil films. But his greatest hit was M.K.Thyagaraja Bhagavathar starred Haridas (1944), which set a record by becoming the first Tamil film to run for 110 weeks at the Broadway theatre in Madras.

Haridas

An ad for Haridas in Kalki Deepavali Malar 1943 PC: From the archives of TCRC

He directed all the top Tamil actors too during his active years, such as T. R. Rajakumari in Haridas (1944), Narsimha Bharathi in Krishna Vijayam (1950), and MGR and Savitri in Mahadevi (1957). (Nadkarni was the co-producer of ‘Mahadevi’).

Raja Sandow

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Raja Sandow PC: Unknown

K. Raja ‘Sandow’ (original name: P.K.Nagalingam) was one of the legendary film-makers right from the silent movie era. Besides, he was also a successful actor, producer and director.

According to Randor Guy, it was a sports enthusiast millionaire from Bombay, Omar Sobhani who took P.K.Nagalingam, for his athletic abilities, to Bombay, where he later met Director Patankar who gave him a break in ‘Baktha Bhodhana’ (1922), purely owing to his physique & good looks. Thus he started his film career. In fact, ‘Sandow’ in his name was appended for his physique, after the Hollywood strongman Eugen Sandow.

Between 1922 & 1943 Raja Sandow ruled the roost in silent  (such as ‘Veer Bhemsen’ (1923) & ‘The Telephone Girl’ (1926)) as well as talkie films in Tamil & Hindi. Later he took to film direction and even had scripted for talkies. The ‘Reformist’ Sandow brought many reforms to Tamil cinema & spearheaded making social themed movies with messages. He was also initially handling the Directorial part of the celebrated MKT movie, “Sivakavi” but was replaced by Sriramulu Naidu. A pioneer in the first generation of Indian film making, he also used to act in Tamil & Hindi till his sudden demise at his 48 in1943.

Y.V.Rao

2003082201400401

Y.V Rao PC: Unknown

Yaragudipati Varada Rao (born 1903) aka Y.V.Rao was a man of many parts that he was a filmmaker, actor and a film director. He was a visionary in his professional thinking & was a pioneer in making films in various Southern languages besides Hindi, right from silent movie era, when he started as an actor in silent films. Then he shifted to Madras in the 1920s & was cast as hero in many silent films like “Garuda Garva Bhangam”, “Gajendra Moksham” , and “Rose of Rajasthan”. Moving on, Y.V. Rao started his directorial debut with silent films, such as ‘Pandava Nirvana’ (1930), ‘Pandava Agnathavaas’ (1930) and ‘Hari Maya’ (1932).

Rao was at the pinnacle when he directed Tamil film, ‘Chintamani’ (1937) with MKT as its hero. The film created box-office records and proved to be a turning point in the annals of Tamil cinema and also in the life and career of Thyagaraja Bhagavathar.

Y.V.Rao married Actress Kumari Rukmini, through which they had a daughter, who would later come to be recognized as Actress Lakshmi.

Acharya

G. Raghavachari was a successful Madras High Court lawyer who was also active in the early Tamil Cinema writing and directing, without identifying himself for his work, as in those times cinema was a taboo in many minds, leaving Raghavachari to be anonymous in the movies he worked, including the popular film ‘Rishyasringar’ directed by him.

It was in 1943 at the insistence of movie mogul S. S. Vasan his name appeared as “Acharya” in the credit titles in Gemini’s ‘Mangamma Sabatham’.

During his days he was the most knowledgeable in South Indian Cinema and was involved in productions such as ‘Chandralekha’ (1948) & ‘Apoorva Sahotharargal’ (1949). As per Randor Guy, it was Raghavachari who directed the famous drum dance sequence in Chandralekha, using multiple cameras to film the sequence, though he walked out of the film in mid way.

T.R. Sundaram

T._R._Sundaram

T.R.Sundaram PC: Unknown

T.R.Sundaram (born 1907) was from a wealthy family & was a graduate from Leeds University. He was married to a Britisher, Gladys while in UK.
Sundaram entered Tamil films in the early 1930s & was involved in film production in partnership. Later he promoted his own company “Modern Theatres” in Salem. He became a successful studio owner & directed “Sati Ahalya’ (1937). Some of the films made by Modern Theatres included ‘Arundathi’ (1943), ‘ Sulochana’ (1947), ‘Utthama Puthiran’ (1940), Manonmani’ (1942), ‘Aayiram Thalaivangi Apoorva Chintamani’ (1947), ‘Adithan Kanavu’ (1948), ‘Digambara Samiyar’ (1950), ‘Manthiri Kumari’ (1950), ‘Ponmudi’ (1950), ‘Valayaapathi’ (1952), ‘Sarvadhikari’ (1951), ‘Alibabavum Narpathu Thirudargalum’ (1956), and ‘Pasa Valai’ (1956). T.R.Sundaram was a great & strict disciplinarian at work.

Manonmani

An ad of Manonmani in Ananda Vikatan Deepavali Malar 1942 PC: From the archives of TCRC

TRS gave breaks to many like M Karunanidhi & Kannadasan who became legends.Almost all the top stars have acted for Sundaram except the legend M. K. Thyagaraja Bhagavathar. Even the American filmmaker Ellis R. Dungan worked for him, directing ‘Manthiri Kumari,’ and ‘Ponmudi.’

Modern Theatres, one of the most successful film entities, has produced nearly two hundred movies in various languages. Out of this studio came out the first Malayalam movie, ‘Balan’. Besides, the first Tamil film in Gevacolor, ‘Alibabavum Narpathu Thirudargalum’ was also from Modern Theatres.

T.R. Sundaram who passed away in 1963.

K.Subramanyam

Subrahmanyam, a lawyer by profession, decided to go into movie making and founded in 1937 the Motion Pictures Producer Combines Studio where later Gemini Studios stood. He was a founding veteran of Tamil Film Industry & one of the founders of Nadigar Sangam in 1952.

He started his film career working on silent films directed by Raja Sandow. He started Meenakshi Cinetone, debuting his Directorial career with film Pavalakkodi, in which M. K. Thyagaraja Bhagavathar too debuted as an actor.

His remarkable movie was Balayogini, dealing with many social issues of the times. In 1938, he made Sevasadanam, advocating  woman’s empowerment, Bhakta Cheta, on the subject of untouchability and  “Mana Samrakshanam’, a war effort film. His best-known work was Kalki Krishnamurthy written nationalistic film Thyagaboomi, which got banned by the British government, for its explicit National flavor.

As to his personal life, he first married Meenakshi and later Actress S.D.Subbulakshmi. Through these two wed locks, he had children such as S. V. Ramanan, Dr Padma Subramanyam & Abaswaram Ramji, amongst others. His grandson S.Raghuram became a legendary dance choreographer in Indian film industry.

When Subramanyam’s studio was gutted in a major fire, the property came up for auction through a court order. At this juncture, Subrahmanyam persuaded S.S.Vasan to bid for it and enter film production. This is how Vasan’s Gemini Studios came into being.

Sriramulu Naidu

Sriramulu Naidu (born 1910 at Trichy) was another illustrious figure in the development of South Indian cinema. He was a great film personality who promoted as many as three motion picture studios in Coimbatore. In his younger days he was managing his railway retired father’s  bakery in Coimbatore. It was the early thirties when Tamil films were made only in far off Calcutta, Bombay or Kolhapur as till around 1934 the South did not have facilities for movie making. When Premier Cinetone Studio opened in Coimbatore, Sreeramulu Naidu joined the Studio & got trained in several aspects of film msking. Later he co founded the famed Central Studios in Coimbatore, where ‘Tukaram’ was made in Tamil 1938, in which the famous Carnatic Musician Musiri Subramanya Iyer debuted I Cinema. In 1941 Sreeramulu Naidu at Central Studios made ‘Aryamala’. In this movie, Naidu introduced M.S.Sarojini as the heroine. (Later he married her too). In this film Naidu learnt he Art of film making from the other capable co-technicians. When a Madras-based Narayana Iyengar promoted Pakshiraja Films at Coimbatore, Sreeramulu Naidu joined him as his agent and eventually became its Partner. But he quit that and founded the legendary Pakshiraja Studios at Coimbatore, where once Kandhan Studios stood.

Naidu’s second film ‘Sivakavi’ (1943) with MKT in the lead was also a grand success. Raja Sandow initially directed this film but since he fell out with Naidu, the latter took over its direction.

SIvakavi

Song book of Sivakavi. PC: From the archives of TCRC

The other noted films under his direction included Pavalakodi, Kalyaniyin kanavan, Kanchana, Malaikallan & Maragatham ‘Malaikallan’ (1954) was made in various languages including Hindi. In Tamil version the pair was MGR- Bhanumathi & in Hindi the pair was Dilip Kumar-Meena Kumari.

If there was a Hall of Fame for the Film Industry in India, like it is in Hollywood, all the above illustrious as well as industrious men would have surely found their coveted places therein. The current Tamil Film Industry owe a lot to these relentless pioneers.

 

 

 

 

 

Filmy Ripples: Moonlit Movies (Part 2)

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By P.V.Gopalakrishnan

4) Moon in ‘Happy hour’: “Aaha inba nilavinile” from ‘Maya Bazaar’ (1957)

Maya Bazaar

Song book of Maya Bazaar PC: From the archives of TCRC

“Aaha inba nilavinile” was a lilting number from the Magnum Opus, ‘Maya Bazaar’ in the music of Ghantasala, filmed on Savitri as Vatsala & Gemini Ganesan as Abhimanyu, as they row their decorated boat in the serene waters of Ennore lake. This scene is highlighted by blissful music of Ghantasala (duet rendered by P.Leela & Ghantasala) & the raving cinematography of Marcus Bartley.

This evergreen song was actually shot by him at noon on Ennore lake and you can see, with the limited technology of those times, how they could create the illusion of pleasing moonlight!

The first mythological film produced by their studio, Maya bazaar marked a milestone for Nagi Reddy and Chakrapani. In addition to the technical crew, 400 studio workers – including light men, carpenters, and painters – participated in the development of the film. The film is considered a landmark cinema, with praise for its cast and technical aspects, despite the limitations of technology at the time.

5) Moon as an Arbitrator: ‘Varayo vennilave” from ‘Missiyamma’ (1955)

Another unique situation where both the hero & heroine address their complaints to the supreme Moon, thereby letting their thoughts known to each other without direct interaction has been picturised on the voices of A.M.Raja & P.Leela in Vijaya Productions’ “Missiyamma’.

The lead pair of this blockbuster constituted Savithri & Gemini Ganesh. Originally the female lead was to be done by Bhanumathi with whom some shoot was done. But owing to some misunderstanding the producers replaced her with Savithri. A trivia associated with this movie, as per Mr.Narasimham in his Article in The Hindu of October 2014, goes like this: “While watching the Missiyamma at Roxy theatre in Madras in 1955, a woman gave birth to a baby girl in the theatre. The mother and child were rushed to the hospital, where the baby was named Missiyamma by her parents.”

6) Moon as a spinster sees it:  ‘Amudhai pozhiyum nilave’ in ‘Thangamalai Ragasiyam’ (1957)

This beautiful solo, in the fresh & pristine voice of P.Suseela, was composed by T.G.Lingappa for the film ‘Thangamalai Ragasiyam’ & picturised on the pretty Jamuna as she wonders as to why the Moon could not descend & come proximate to her, as she sings by the studio pond.

This film had Sivaji Ganesan playing a Tarzan like role, growing up as a ferocious caveman till he meets the petite Jamuna, who turns him into civility.

7) Moon in separation times : “Idhaya vaanin udaya nilave” from “Vanjikottai Valiban’ (1958)

This is a pathos number, nevertheless very melodious, whereby both the separated heroine & hero sing to the Moon declaring their separation vows. Amazing music composition by Vedha who has deployed Vibrafone, Piano, Violins & Flute to touching effect on the listeners’ soul.

The lyrics of the subject song were of Vindhan.

8) Moon in times of ecstasy: “Aghaya veethiyil azhagana vennila” from ‘Manjal Magimai’ (1959)

This is a joyous situation where both the Hero & Heroine are together & are enjoying the beauty of a full moon . The voices were P.Suseela & Ghantasala & the music score was by Master Venu. The song features Pipofone & Univox organ which is the forefather of the modern synthesizers.

9) Moon in lighter moments: “Nilavum malarum paduthu” from “Then Nilavu’ (1960)

A boat ride by Gemini Ganesan & Vyjayanthimala in the serene waters of Dal lake in Kashmir, lip-syncing to a duet voiced by A.M Raja & P.Suseela, features in this visual. The song refers to the Moon & the Flower in concert to describe the pair’s romantic overture, as the serene tune by the Music Director A.M.Raja is soothing with Hawaiian-Guitar notes & serenading violins.

10) Moon’s dilemma: “Athi kaay kaay..kaay” from ‘Bale Pandiya’ (1962)

This Moon scene features two pairs of lovers appealing individually to the Moon whereby each pair urges that the Moon shines on the other person. This is another unique situation with a tinge of Lucknowi tradition of “pehle aap”!  Again, a studio moon but this time meeting the pairs involved, as they plead her to shine on the other. Quite a quandary for the Moon as to whereupon to shine, indeed!

The lyrics of this song is a great master piece by the legend Kannadasan, as the names of fruits & vegetables have cleverly been used in the lyrics to convey different interpretations through the song.

11) Moon as witness to pathos:  “Nilave ennidam nerungathe” from ‘Ramu’ (1966)

A beautiful composition in the Raga Bagheshri, this song has become an iconic one. Filmed in a sequence where the hero warns the Moon not to near him as he was in a dilapidated state of mind. This situation is in complete contrary to what the heroine of ‘Thangamalai Rahasiyam’ desired, where she invited the Moon to come proximate to her! This shows that the Moon was omnipresent in every unique situation like love, courtship, separation, dispute resolution, frustration and what not, in various movies.

This song, from the film ‘Ramu’ music scored by MSV, is a cult song, liked by all owing to its classical base as well as impeccable rendering by P.B.Srinivas in his sonorous voice timbre.  Incidentally, this was also the song that SPB sang before MSV when he was first auditioned him! By the by, this writer came across an Article, ”The song and its sweep”,  by Rangnath Nandyal in The Hindu dated 20.6.13 that this song was composed by Telugu Composer Pendyala for the Telugu version of the film.

12) Moon listening to a decree: “Paal polave vaan meedhile” from ‘Uyarntha manithan’ (1968)

In this song song “Paal Polave”, the picturisation is about a Nayika who is suffering solitude due to her Nayaka being away & thereby ordaining the Moon to vacate seat & return the next day, when she would be united with her love.  This sequence has been borrowed from early Tamil literature. Another unique occasion for a Moon song, indeed!

The filming of this song sequence, originally scheduled to be shot at Kodaikanal, had to be called off due to weather conditions. However, Art Director, A. K. Sekhar, constructed a special set at AVM studios, that mimicked the misty ambience of Kodaikanal, and the song was picturised in this set.

This was an award winning song as it won the National Film Award for Best Female Playback Singer for P. Susheela, making it the first Tamil film to win a National Award under that category.

‘Uyarndha manithan’ was produced by A. V. Meiyappan under AVM Productions and had the legend Sivaji Ganesan (his 125th movie) and Sowcar Janaki in the lead roles. The film was written by Javar Seetharaman, based on Bengali fim ‘Uttar Purush’ and directed by the noted duo Krishnan–Panju, who had directed over fifty films in South Indian languages and Hindi.

We have seen, as detailed above, as to how the Tamil screen was obsessed with Moon in various emotive scenes. And they had their magic effect with alluring songs that accompanied them on screen. But times have changed & the Moon has disappeared from the silver screens, only to occasionally show itself up in movies, in rarity!

Filmy Ripples: Train spotting in cinema (Part 2)

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By P.V.Gopalakrishnan

A major, gory train accident happened in November 1956, in real life, involving Tuticorin Express at Ariyalur near Trichy. This left 142 passengers dead and 110 injured, with many more missing, their bodies never to be recovered. Torrential rains had swollen the river Maruthaiyar to a level where the waters almost touched the rails on the railway bridge near Ariyalur, causing flash floods.

In fact, Sri. Lal Bahadur Sastri, who was then the Railway Minister even resigned on moral grounds.

The filmmaker T. Prakasa Rao rushed his crew to the scene of Ariyalur train accident and shot much footage, which he included into his Tamil movie, ‘Madhar Kula Manickam’ (meaning ‘Gem among women’) starring Gemini Ganesan & Savithri in the lead, released the same year. This movie was based on Rabindranath Tagore’s story ‘The Wreck’. Later, S. S. Vasan remade this film in Hindi as ‘Gharana’ which turned out to be a big hit.

(Watch the real footage of the train wreck after the 39th minute in the below video from the film Madhar Kula Manickam)

‘Neelagiri Express’ (1968) was a successful thriller movie involving a train journey, whose screenplay was written by Cho. Jayashankar, Asokan, Vijaya Laltha were among the prominent actors besides Cho. The movie was a remake of Malayalam movie ‘Cochin Express’, which was also remade in Telugu & Kannada. The Hindi version ‘The Train’ had Rajesh Khanna as its hero.

nilagiri-express

A song book of Neelgiri Express. PC: From the archives of TCRC

The scene in ‘Thillana Mohanambal’, where Sikkal Shanmugasundaram  & Danseuse Mohanambal travel with their parties aboard a train cannot be forgotten. The old wooden coaches of Indian Railways featured in the sequence were fitting to the film, set to some early period in time.

The movie ‘Raman ethanai Ramanadi’ (1970) too had a song ‘Chithirai madham pournami neram’ by P.Suseela, filmed aboard a train by Director P.Madhavan. Penned by Kannadasan, the music for this song was set by MSV to the chugging of a steam train, complete with its long whistles.

Coming back, to later films you may recall the flash dance performed by Kamal Hasan and troupe in the Tirumayilai Rapid Transit Station in the film ‘Avvai Shanmukhi’ or the dramatic interactions in ‘Anbe Sivam’ between Kamal & Madhavan at Pollachi Junction? Who could forget those intense dramatic scenes shot in Railway Stations or Rail crossing gates (Moonram Pirai, Puthiya Paravai)?

Bharathiraja’s ‘KIzahkke pogum rayil ‘, which debuted Radhika, is still remembered for its hero and heroine communicating through their graffiti on the rear of the last van.

kizhakke-pogum-rail

Song book of Kizhake Pogum Rail. PC: From the archives of TCRC

In the film Thalapathi the train played mother to none other than Superstar Rajinikanth, as Srividya abandoned her baby in a goods train, as the haunting melody ‘Chinna thaay aval, thanga raasa’ played off screen. The wailing whistle of the train in the opening of the song, indeed, added much dramatics to the pathos.

In another Mani Ratnam film ‘Alai Pauyuthe’, suburban trains and railway stations figure as major locations, as the hero waits at a railway station every morning to catch a glimpse of the heroine. In ‘Gentleman’, the song chikku bukku raile is dedicated to trains.

The ever popular ‘thaiya thaiya’ song & dance sequence filmed atop a moving Nilgiri Mountain Rail is ever remembered from the film ‘Uyire’.

In Gautam Menon’s ‘Vinnai thandi varuvaya’ the leading pair is shown to share their first moment of intimacy in a train journey.  Even in the recent ‘Kakka Muttai’ the child workers are shown collecting coal pieces strewn around the Basin Bridge yard for a living.

The recent movie ‘Thodari’ featured Dhanush as a Railway pantry worker.

The list is endless, as many more instances of bondage of trains to Tamil films.

The Train related sequences dominated many Hindi films too, to name a few, in random order: Dil Se, Ajnabee (old), Chennai Express, Aashirwad, Dost, Kaala Bazaar, DIl tho Pagal Hain, Dilwale dulhaniya le jayenge, Kuch kuch hota hain, Bunty aur Babli, Julie, Sholay, Burning Train, Kitaab, Mera Naam Joker, Pakeeza, Professor, Waqt, Railway Platform, Toofan Mail (1934), Aap ki kasam, Coolie etc.

Some of the memorable songs that featured in old Hindi films were shot on trains, to name a few: ‘Uparwala jaan hain’ (Kaala Bazaar),  ‘Main chali main chali’ (Professor), ‘Gaadi bulaa rahi hain’ (Dost), ‘Hum dono hain premi’ (Ajnabee). Whereas the immortal song ‘Chalte chalte’ rendered by Lata & filmed on late Meena Kumari (her last movie) in the cult classic film Pakeeza (1972), which was in production for sixteen years, had the hallmark wailing whistle call of a passing steam engine at the end of the song, bringing great emotions to the fore, as set in the storyline.

The Hollywood had its share of romance with trains & locomotives as the following long list of films would suggest: Skyfall, From Russia with Love, French Connection, Spiderman 2, Strangers on a Train, A Passage to India, Bowani Junction, Gandhi, Murder on the Orient Express, The lady vanishes, Arizona Express, Butch Cassidy and the Sundance Kid, Cassandra Crossing, Murder she said, 39 steps, North by North West, Von Ryan Express, The Taking of Pelham One Two Three, Bridge on the River Kwai.

The modern film making even permits the real bogey visuals being replicated by CGI (computer-generated imagery) capabilities. But that’s a different story.

There is an exclusive overseas company by name ‘train chartering’ which provides total solutions to film shoots, whether movie, TV or Ad. Films. They provide train and rail locations & offer consultancy for filming on a Train or Railway Station anywhere in UK, Europe & America, their services spanning Locations, Sourcing trains, carriages, delivering Train carriages to non-railway sites such as studios etc. They claim to have Trains and carriages from 19th century onwards.

The Indian Railways seem undeterred in encashing its popularity among filmmakers, as they recently hiked the hire charges on special trains (of four coaches and one Semi luggage van with a distance cap of 200 km) for film shooting purposes to a whopping      Rs. 4.74 lakhs per day.

The obsession of film makers to trains will only continue to grow and, may be, in times to come, there may even be films shot on the ensuing Bullet Train in India!

RARE: Original LP record of Sivaji Ganesan’s “Thiruvarutselvar” (Tamil, 1967)

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"Thiruvarutselvar" | LP Record - Front | Tamil | 1967

“Thiruvarutselvar” | LP Record – Front | Tamil | 1967

"Thiruvarutselvar" | LP Record - Back | Tamil | 1967

“Thiruvarutselvar” | LP Record – Back | Tamil | 1967

In our archives here at TCRC, we have the original LP records of numerous Indian films, right from the 50s to the 80s. Today, we share with you the photos of the LP record of “Thiruvarutselvar”, a Tamil film starring Sivaji Ganesan, Savitri, Muthuraman, KR Vijaya and others. It was released in 1967 and was directed by AP Nagarajan, the veteran filmmaker whose other hits include “Thiruvilayadal,” “Saraswathi Sabatham,” and “Thillana Mohanambal.” The music for “Thiruvarutselvar” was scored by KV Mahadevan and the lyrics were written by Kannadasan. Even today, one remembers P Susheela’s mellifluous rendition of “Mannavan Vanthanadi,” one of the most popular songs of the album.

In an interview with Mohan V Raman for The Hindu in April 2012, CN Paramasivan, the son of director AP Nagarajan had said that the overwhelming response to the re-release of “Karnan” was encouraging him to look into the restoration of some of his father’s films (click here to read that story). We at TCRC hope to see that happen.

Also, it must be mentioned here that the same team, i.e., actor Sivaji Ganesan, director AP Nagarajan and music director KV Mahadevan, came together for “Kandan Karunai,” which won KV Mahadevan the National Award for Best Music Direction in 1967, the same year in which “Thiruvarutselvar” was released. This was the first time that a National Award was constituted for the category of Music Direction. Since then, the most number of National Awards for Best Music Direction have been won by Ilaiyaraja and AR Rahman, i.e., 4 each.