Filmy Ripples – The ‘spirited’ Screen Characters

By P.V. Gopalakrishnan

The human society has inherited drinking from time immemorial. But when a person drinks considerably over a long time period & has difficulty cutting down, such condition could result in shirking from responsibilities, social problems, health issues & risky situations. Alcoholism, in short, implies alcohol abuse having to do with mental or physical health problems. Therefore, the society is by and large shy of acknowledging drinking, even as people go unabated in taking to drinks. This is in real life.

Our films too routinely deal with story subjects involving alcohol, with a message in some. Thus Tamil cinemas have had their heroes drinking like a fish – owing to the character’s trouble ridden life – in typical situations such as love failure, encountering bad economic situations and so on. Most of our cine heroes have had to grab a bottle on screen before the whirring camera, on some pretext or other, dependent upon the script and the director.

But in earlier films such characters were far too few when compared to the intoxicated characters in later movies.

‘Devadas’ (1953) had a subject of the Hero taking heavily to drinking alcohol after his ex-love deserts him owing to certain circumstances. This was one of the early Tamil films where alcoholic hero was perhaps prominently featured.

‘Kalathur Kannamma’ (1959), produced by AVM, had a song ‘Arugil vanthaal’ in the voice of A.M.Raja as Gemini Ganesan, enacted as a drunken man post his skirmishes with her lady love.

Modern Theater’s Vanna Kili (1959) had a very popular song sequence ‘Adikkira kai thaan anaikkum’ (voices: Tiruchi Loganathan & P.Susheela), excellently picturised by Director T.R.Ragunath. It featured ‘Poochie’, a habitual wife beating drunkard village toughie played by R.S.Manohar & his screen wife played by B.S.Saroja. Of course, the song had some deep meaning lines.

Vannakili

Song book of Vannakili with the page containing the song ADIKKIRA KAI THAAN ANAIKKUM PC: From the archives of TCRC

In Pana Thottam (1963), starred by MGR & Saroja Devi too there was a scene where the hero & heroine mimic as drunk in a popular duet song sequence ‘Javvadu medai ittu’. However, MGR never played any screen character with vices in his meticulously orchestrated path of portraying himself as ‘Unga veettu pillai’ which went a long way in his carefully projected image as people’s Hero.

Panathottam

Song book of Pana Thottam with the page containing the song JAVVADU MEDAI ITTU PC: From the archives of TCRC

The movie ‘Vasantha Maligai’ (1972), which was later remade as ‘Prem Nagar’ (1974) with Rajesh Khanna, also had its hero Anand a rich, alcoholic playboy character donned by the late legend Sivaji Ganesan.

In Salangai Oli (1983), Kamal Hassan played a classical dancer cum critic who becomes an alcoholic owing to a broken love affair. In Kaakki Sattai (1985), the song “Namma Singaari sarakku nalla sarakku, summa gummunu erudhu kick­u enakku” was too picturised on Kamal Hassan. Another alcoholic hero was featured in Uyarntha Ullam (1985), by Kamal Hassan, as a spoilt young man with a huge inheritance, boozing away his awake hours and gambling with his peers. The ‘club’ songs such as ‘Elamai idho idho’ (Sakalakala Vallavan, 1982); & ‘Aasai nooru vagai’ (Adyta Varese, 1983) became instant hits.

Sakalakala Vallavan

Working Still from the Film SAKALAKALA VALLAVAN for the song ELAMAI IDHO IDHO PC: From the archives of TCRC

In contrast to all the above characters,  he advocated prohibition in Unnal Mudiyum Thambi (1988).

Sivakumar, in the role of an upright classical musician turned alcoholic in the cult movie Sindhu Bhairavi (1985) had this song, ‘Thanni thotti thedi vantha’ rendered by Yesudas, depicting how a person degenerates as an addict.

‘Padikkathavan’ (1985) too had the character played by Rajnikant often visiting liquor shop, reeling out empathy seeking songs like ‘Oorai therinju kitten’

In earlier cinemas, the drunk hero was afforded ample opportunities in displaying various emotions and were designed to draw audience empathy to him, despite his drinking habit, as the script embedded logic in the story, to justify their intoxication. The hero visiting a ‘club’ or the sinister looking villains in his den with his female sidekicks – took to drinks. Almost all the heroes had played such roles in our films.

But as the society outgrew the old morals & gradually shed its taboo against drinking & smoking, such urbane ideas slowly seeped into films too. And soon, the acceptance levels of a drinking and smoking hero drastically went up. They did not bother whether the script overtly needed such scenes or not!  It just started looking okay to drink on screen. So this trend clearly established less demarcation between good and bad screen characters. Thus, every leading hero was shown with the booze bottle or a cigarette in some sequences, even as heroes.

Down the years, there have been too many such film characters that routinely consumed liquor on screen, either to drown their worries or to acquire enough courage to do things they would otherwise abstain from when sober! Audience took no serious objection to this.

Prabhu Deva and his cronies sang as to how it never mattered if they drank and then ate, in Ninaivirukkum Varai (1999). Simbu and associates had drinks on the roadside in Silambattam, 2008. Vikram as the stern cop drank even on duty as an undercover (Saamy, 2003). Surya in Vaaranam Aayiram (2008) pined for his dead lover (Sameera Reddy) by appearing before his father utterly intoxicated. The most controversial of them all was a song sequence ‘kadhal en kadhai’ by Dhanush in Mayakkam Enna (2011), as he sang about love and loss, amidst intoxication.

As such, songs that appeared to uphold drinks, as the ultimate solution to every hero’s problems, have been firmly in place for quite some time now.

As per Film historian Theodore Baskaran, “The traditional attitude in Tamil cinema is to consider liquor as an anti- depressant to life’s problems, which is misleading. Very few films like Dikkatra Parvathi [1974] espouse an anti-drinking message”.

Dikkatra Parvathi

Working Still from the Film DIKKATRA PARVATHI PC: From the archives of TCRC

While the earlier cinemas were very permissive in allowing men to take to drinking, as for a female character with their own issues, it depicted them on screen as simply settling for sulking or scurrying to their bed to sob eternally, but not resorting to bottle. The Hindi films started showing inebriated young women with their wine glasses or beer bottles while their counterparts in Tamil Cinema were largely depicted as refraining from liquor, as it is believed that women and ‘thanni’ simply did not go hand in hand.

But this trend too slowly changed and there were umpteen exceptions, to this belief.

Kanavane kan kanda Deivam (1955) had a popular song & dance sequence, ‘Unnai kaN theduthe’ sung by P. Suseela, where the character in the movie is shown in a inebriated state, complete with hiccups, while cleverly avoiding any other suggestive props such as bottles and bars. (P.Bhanumathi is said to have rendered & acted originally this song. Later, on her ceasing to be part of the film, the song was re-recorded in the voice of the then new comer P. Susheela. As per Randor Guy, the hiccup sounds made by Bhanumathi was, however, retained in the version by Susheela.)

 

Kanavane Kan Kanda Deivam

Working Still from the Film KANAVANE KAN KANDA DEIVAM for the song UNNAI KAN THEDUTHE PC: From the archives of TCRC

There were also other occasional women characters that were not chastised for on screen drinking. Of the few women’s drinking scenes, In Puthiya Paravai (1964), Sowcar Janaki was shown coming home drunk to her husband, along with her boyfriend.

There have been, since, more instances of women & drinks in Tamil movies, few of which are cited below.

Revathi’s character in Marupadiyum (1993), where she drinks at a party to drown her sorrow over the affair of her spouse; Then there was Sneha’s role in Pammal K. Sambandam (2002), where she informs her spouse that she is his “better half” and so could claim half share of his whisky; Reema Sen and Andrea Jeremiah getting kinky along with Karthi, as they explore to find out the missing Chola empire, in the movie Aayirathil Oruvan (2010); Vasundhara who downs plenty of beer in a pub purges on the hero, in Sonna Puriyathu (2013); In ‘Jeeva’ (2014) two school going girls are caught red handed by their neighbor boy for consuming drinks and confronts them with a dialogue ‘pombalaiya irunthuttu wine sapidalama?’ (SIC) and more recently, Nithya Menon, in Oh Kadhal Kanmani (2015), who consumes liberal vodka despite Dulquer warning her to go slow.

We are not trying to be judgmental here about the morality of such ‘spirited’ scenes in our films. Some times they are apt to screen play & its character but some times they are not. But then filmmakers always claim that they reflect the real life. On the other hand, it may also be that the society often draws reference from films.

I thought, the audience pays as little attention, to the statutory warning about these vices appearing briefly at the bottom of the screen, as they would to the Safety Demo on board a flight!

Ultimately, it is all about changes brought out by the new generation, as Vairamuthu wrote in the film Pudhu Kavithai, “Thalai muRaigalum maaRumpothu nadaimuRaigalum maaRume”!

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Filmy Ripples – Messiahs Embedded Lyrics

By P.V. Gopalakrishnan

Film lyrics could be anything these days, for the lyrics are ever drowned in the racy BGM that appeals to the foot-tapping dance, resulting in the loss of intrinsic value of the songwriter. Even a decade or so back the situation was not this pathetic.

But the old movie lyrics stood out as the music was conducive to the words of the lyricist. In fact, many songs of the yesteryears are remembered to date by their evergreen lyrics.

Old songs often carried messages, useful to the community at large; And when these songs were delivered by the larger than life Stars of those times, they had an immaculate impact on the cine goers.

In this edition we would strive to look at some of such songs that carried good messages. In fact, there were too many such old songs that carried messages. However, we cherry picked some of them from different time frames, for our feature here.

N.S.Krishnan used to convey messages for the society through his comic coated songs always in the lyrics of Udumalai Narayana Kavi. One such was ‘Vatham vambu panna koodathu’ from the film “Dr.Savithri” (1955). The song, composed by Music Director G.Ramanathan, was directed as advice to married women, though not very relevant to the current generation, manifesting Bharathiyar’s ‘pudumai penn’!

In the bygone days, children had reverence for parents almost bordering on a fringe of fear about them. They were taught too that parents & teachers were equivalent to almighty. The values were different then.  Generations have since changed when most parents now have a single child or two to whom they afford the best in life & the children too, in turn, move with them more like a demanding friend. That reverential gap has since evaporated. Here is an old time’s song ‘Matha pitha guru deivam’ from ‘Naan petra selvam’ (1956), in the voice of A.P.Komala, the music being by G.Ramanathan.”

‘Aadi paadi velai senja’ from ‘Enga Veettu Mahalakshmi’ (1957), in the music of Master Venu, brings out the sterling fact that work done without pressure becomes a pleasure. The same has been recognized by mighty organizations that even play piped music to increase the productivity of its workers in shop floors as well as offices. The humble agrarian workers, labourers drawing mighty loads & hard sailing fisher folk – all of them – resort to singing in order to lighten their work strain. The modern housewives, whenever they have to cook in the kitchen or drive to work naturally resort to their favourite FM! The singers of the subject were Ghantasala & P.Suseela and the lyricist was Udumalai Narayanakavi.

Enga Veettu Mahalakshmi

Song book of Enga Veettu Mahalakshmi with the pages containing the song AADI PAADI VELAI SENJA PC: From the archives of TCRC

‘Sinthanai sei maname’ was an iconic song advising minds to have balanced views to get rid of evils. Sung by TMS, it was from ‘Ambikapathi’ (1957), produced by ALS Productions. The musical treatise was by G.Ramanathan’ & the lyricist was K.D.santhanam.

The innumerable instances where the alcoholics bring misery to their household, especially to the wives, have been the subjects of many films with a social cause. The film ‘Anbu Engey’ (1958) had a beautiful song with such a message ‘Ethanai kodi panam irunthalum’ in the pristine voice of P.Suseela. The music was by Vedha on the lines of Kannadasan.

‘Aathile thanni vara’ by Sirgazhi featured in modern Theatre’s ‘Vanna Kili’ (1959) in the lyrics of Maruthakasi & set to music by K.V.Mahadevan.’ Life has plentiful surprises both pleasant and otherwise. These have no explanations, which makes life unique. This has been the subject of this song.

Vannakili

Song book of Vannakili with the page containing the song AATHILE THANNI VARA PC: From the archives of TCRC

The songs in MGR starred movies used to carry lot of messages. One such was ‘Chinna payale’ from the Jupiter’s film ‘Arasilamkumari’ (1961) in the lyrics of the inimitable Pattukottai Kalyanasundaram, who died very young. He was an understudy of Poet Bharathi Dasan. The song gives Do’s & Don’ts to the child to whom it is addressed. The music was by G.Ramanathan.

Another character building song directed at kids was ‘Thirudathe papa thirudathe’ from the MGR film ‘Thirudathe’ (1961) in the voice of TMS, while S.M.Subbiah Naidu scored the music on the lyrics of Pattukottai Kalyanasundaram.

‘Engalukkum kalam varum’ was an inspirational duet song, by P.Suseela & TMS, etched in Positive Thinking from the iconic movie ‘Pasa Malar’ (1961), Kannadasan holding the fort for its lyrics. MSV-TKR composed the music.

‘Budhiulla manithar ellam’ rendered by Chandrababu from the AVM produced film ‘Annai’ (1962) had the music of Sudarsanam. The song illustrates the vagaries of life where cohesive things always do not exist.

Often film makers used to have off-screen songs which practice has dwindled over the time. One such song ‘Mayakkama kalakkama’, was very touchingly rendered by P.B.Srinivas in Sridhar directed ‘Sumai Thangi’ (1962) in the lyrics of Kannadasan.  The lyrics are just beautiful and about resolving mind games by lateral thoughts.

‘Dharmam thalai kakkum’, written by Kannadasan &  sung by TMS, was the Title Song of the Sandow Chinnappa Devar produced film of the same name, starred by MGR, who doles out a message with a song even as he drives. This movie of 1963 was given music by K.V.Mahadevan. The nobility associated with charity is highlighted to the masses by the song.

Money has overtaken the principles of life in today’s life. It is only increasing its velocity of such rate of overtaking over the years. ‘Kurangu varum thottamadi’ in the voice of TMS from the G.N.Velumani produced film ‘Panathottam’ (1963) vividly portrays this status. Music composed by MSV-TKR, this song has the golden words of lyricist Kannadasan.

Though all such songs as featured above must be appealing to listen even now, such genre has lost connect in today’s terms, with the current mass scale departure from what were routinely advocated & accepted things in the past.  Thanks to cultural change!

Filmy Ripples – Fifty Shades of Lullaby

By P V Gopalakrishnan

A Lullaby, as per Cambridge dictionary, is “a quiet song that is sung to children to help them go to sleep”. Indeed, a down-to-earth meaning, as we commonly perceive them to be. It is said that when babies are disturbed by sudden movements or noises, their blood pressure and heartbeats shoot up instantly when a Lullaby could draw the disturbed child back to normalcy by calming them, in a jiffy. So, it is music therapy that is engrained in lullaby.

Ancient literatures have lullabies in them. Sages and ascetics have sung what are known as ‘PiLLai Thamizh’ in Tamil literature on Celestial Entities. Bhakthi has found its apt expression in the lullaby composition, ‘Mannu pugazh Kosalai thum mani vayiru vaaythavane’ on Lord Rama, by Kula Sekara Azwar.

The poignant lullaby “Omanathingal Kidavo”, had been composed by the famous Malayalam poet Iravi Varman Thampi as lullaby for the young Swathi Thirunal, strikes a tender chord as its soothing notes have lulled generations of children asleep.

Rhythmic usage of words like ‘Aararo’ and ‘thalelo’ are used in ancient Tamil lullabies, typically. Grannies used to twirl their tongue making phonetics to sound like ‘loLa loLa loLa aayeee’ to calm the child.

Lullabies are a part of the cultural legacy of humanity and they have always found a place, rightfully, in films.

The filmy lullaby has had even the proud history of being nominated to Oscar, with the Tamil lullaby, composed and sung by the popular Carnatic vocalist Bombay Jayashri in the Hollywood film ‘Life of Pi’ going for Oscar nomination!

 

 

Traditionally, Raga Neelambari is associated with lullabies. However, movie lullabies follow a freelance pattern and do not restrict only to Neelambari. The movie lullabies are set to soft music using music instruments such as pipo-fone, piano, flutes, sitar, bells, vibrafone etc. that produce baby friendly sounds, attributable to sleep mode. Listen to this beautiful Hindi lullaby, based on a Bengali tune, from ‘Sujata’.

 

Our own cinemas have featured many a lullaby, with various underlying emotions of the character that renders the lullaby song on screen. But the situations in which these lullabies were included in films had their own unique connotations, some sorrowful, some wishful about posterity, some tickling funny bones, some inspirational and some comical.

There have been innumerable lullabies on our Tamil screen & this writer could enlist about thirty of them in this write up, discussing some of them.

It is commonplace for a mother to sing a lullaby to her offspring, which is full of positive things as the child grows. She packs her natural love & affection into it that it is a form of maternal blessing, so to say, to the child, as it tries to catch forty winks.

The memorable songs in this ‘love & affection’ category include ‘Anbil malarntha nal roja’ (Kanavane Kan Kanda Deivam), ‘Kanne vanna pasunkiliye’ (Yanai valartha vanampadi), ‘Kannin maniye vaa’ (Valliyin Selvan), ‘Poonchittu kannangal’ (Thulabaram), ‘Thenral vandhu veesadho’ (Sivagangai Seemai), ‘Velli nila mutrathile’ (Vettaikaran) featuring either of the parents of the child, in the filmed sequence as rendering the lullaby.

The below video is of a beautiful lullaby from ‘Kanavane Kan Kanda Deivam’ (1955), filmed on Anjali Devi, was in the music score of Hemant Kumar & the singer was P.Suseela. The music arrangement is simple with violins & guitar as main instruments.

 

 

Another beautiful lullaby of classical base, whose video is below, ‘Kannin maniye vaa’ rendered by M.L.Vasanthakumari in ‘Valliyin Kanavan’ (1955) in the music of P.S.Anantharaman, has been filmed on a lactating mother, enacted by M.S.Sundari Bai.

 

 

Another very melodious lullaby rendered by twin singers, S.Varalakshmi & T.S.Bhagavathy, is in the following video. The moving music, full of classical flute notes, was by MSV-TKR from the Kannadasan produced ‘Sivagangai Seemai’ (1959).

 

 

A fatherly lullaby can be heard in the following video, filmed MGR. T.M.Sounderrajan has rendered it very movingly in the melodious soft music of K.V.Mahadevan from the film ‘Vettaikaran’.

 

 

Sometimes, the lullaby incorporates situational advice to cajole a crying child as was in the famous film lullaby ‘Chinna pappa enga chella pappa’ (Vanna KiLi), where the mother tries to administer normalcy in an otherwise tense situation.

 

 

Often the lullabies also have an intense reflection of pathos & suffering, as are reflected in Blues genre of Western Music. We may cite such songs in the examples of ‘Konju mozhi sollum kiLiye’ (Parasakthi), ‘Malarnthum malaratha’ (Pasa Malar).

 

 

There are also lullabies incorporating tinges of inspirational messages, as was in ‘Kaala magaL kaN thirappaL’ (Ananda Jothi), as the character played by Devika sang to the then child star Kamal Hassan.

 

 

Even in comedy situations films have featured a lullaby genre of songs, an example of which could be the parody number, ‘Appappa naan appan allada’ (Galatta Kalyanam), where the situation demands Sivaji Ganesan to bring home & tend a baby! The way he dances about the baby, it must have given colic pain to the bay! Then in the same comedy flavor was another lullaby ‘Budhi sigamani petha pullai (Iruvar Ullam), unusually filmed on M.R.Radha.

 

In stark contrast, there could be situations of utter frustration & sadness triggering a lullaby as in the famous  ‘Ean piranthay magane’ (Baga Pirivinai), where the handicapped hero laments about a son being born to him in the unfortunate ambience and ’Poo maalai puzhuthi maN mele’ (Parasakthi).

 

 

 

Of course, utter proudness & exuberance do not deter a parent from singing a lullaby, instances of which are too many in our films. ‘Athai madi methaiyadi’ from Karpagam, ‘Chella Kiligalam’ (Enga Mama) (it was a mass lullaby for a group of children under the hero’s mentorship), ‘Min miniyai kanmaniyay’ (Kannan en kadhalan), ‘Naan petra selvam from the movie of same title, ‘Nee sirithal naan sirippen’ (Pavai ViLakku), ‘Pachai maram onru’ (Ramu) are all classic instances.

 

 

When you listen to ‘Chellakiliye mella pesu’ (Petralthaan pillaiya), off screen, it is a perfect lullaby of melancholic strains. But when you see the visuals MGR has enacted the song totally in a happy situation.

 

 

The other reflectively rendered slow paced Tamil film lullabies are ‘Neela vanna kanna vada’ (Mangayar Thilakam), ‘Chinnanchiru kanmalar’ (Pathi Bakthi), ‘Araaro nee yararo’ (Rajamukthi), ‘Eazhu malai andavane’ (Kalyanam panni paar), ‘Ellorum unnai nallavan enre’ (Bagyavathi), ‘Kalamithu kalamithu kannunurangu’ (Chithi), ‘Kanne Kamala poo’ (Periya Koil), ‘Kannan Varuvan’ (Panchavarnakili), ‘Kanne Raja kavalai vendam’ (Bagyalakshmi), ‘Mannukku maram barama’ (Thai piranthal vazhi pirakkum), ‘Ore oru oorile’ (Padikkatha medhai) & ‘Pillaikku thanthai oruvan’ (Parthal pasi theerum).

 

 

 

The opportunity of watching a lullaby sequence in a film has greatly diminished these days & it could even become extinct some day, as the trend of movies have departed from the film subjects of the bygone days..

But the music directors of different times have gifted us with beautiful lullaby songs that enhance our listening pleasures, even today. We will cherish them forever, for sure!