Filmy Ripples – The ‘spirited’ Screen Characters

By P.V. Gopalakrishnan

The human society has inherited drinking from time immemorial. But when a person drinks considerably over a long time period & has difficulty cutting down, such condition could result in shirking from responsibilities, social problems, health issues & risky situations. Alcoholism, in short, implies alcohol abuse having to do with mental or physical health problems. Therefore, the society is by and large shy of acknowledging drinking, even as people go unabated in taking to drinks. This is in real life.

Our films too routinely deal with story subjects involving alcohol, with a message in some. Thus Tamil cinemas have had their heroes drinking like a fish – owing to the character’s trouble ridden life – in typical situations such as love failure, encountering bad economic situations and so on. Most of our cine heroes have had to grab a bottle on screen before the whirring camera, on some pretext or other, dependent upon the script and the director.

But in earlier films such characters were far too few when compared to the intoxicated characters in later movies.

‘Devadas’ (1953) had a subject of the Hero taking heavily to drinking alcohol after his ex-love deserts him owing to certain circumstances. This was one of the early Tamil films where alcoholic hero was perhaps prominently featured.

‘Kalathur Kannamma’ (1959), produced by AVM, had a song ‘Arugil vanthaal’ in the voice of A.M.Raja as Gemini Ganesan, enacted as a drunken man post his skirmishes with her lady love.

Modern Theater’s Vanna Kili (1959) had a very popular song sequence ‘Adikkira kai thaan anaikkum’ (voices: Tiruchi Loganathan & P.Susheela), excellently picturised by Director T.R.Ragunath. It featured ‘Poochie’, a habitual wife beating drunkard village toughie played by R.S.Manohar & his screen wife played by B.S.Saroja. Of course, the song had some deep meaning lines.

Vannakili

Song book of Vannakili with the page containing the song ADIKKIRA KAI THAAN ANAIKKUM PC: From the archives of TCRC

In Pana Thottam (1963), starred by MGR & Saroja Devi too there was a scene where the hero & heroine mimic as drunk in a popular duet song sequence ‘Javvadu medai ittu’. However, MGR never played any screen character with vices in his meticulously orchestrated path of portraying himself as ‘Unga veettu pillai’ which went a long way in his carefully projected image as people’s Hero.

Panathottam

Song book of Pana Thottam with the page containing the song JAVVADU MEDAI ITTU PC: From the archives of TCRC

The movie ‘Vasantha Maligai’ (1972), which was later remade as ‘Prem Nagar’ (1974) with Rajesh Khanna, also had its hero Anand a rich, alcoholic playboy character donned by the late legend Sivaji Ganesan.

In Salangai Oli (1983), Kamal Hassan played a classical dancer cum critic who becomes an alcoholic owing to a broken love affair. In Kaakki Sattai (1985), the song “Namma Singaari sarakku nalla sarakku, summa gummunu erudhu kick­u enakku” was too picturised on Kamal Hassan. Another alcoholic hero was featured in Uyarntha Ullam (1985), by Kamal Hassan, as a spoilt young man with a huge inheritance, boozing away his awake hours and gambling with his peers. The ‘club’ songs such as ‘Elamai idho idho’ (Sakalakala Vallavan, 1982); & ‘Aasai nooru vagai’ (Adyta Varese, 1983) became instant hits.

Sakalakala Vallavan

Working Still from the Film SAKALAKALA VALLAVAN for the song ELAMAI IDHO IDHO PC: From the archives of TCRC

In contrast to all the above characters,  he advocated prohibition in Unnal Mudiyum Thambi (1988).

Sivakumar, in the role of an upright classical musician turned alcoholic in the cult movie Sindhu Bhairavi (1985) had this song, ‘Thanni thotti thedi vantha’ rendered by Yesudas, depicting how a person degenerates as an addict.

‘Padikkathavan’ (1985) too had the character played by Rajnikant often visiting liquor shop, reeling out empathy seeking songs like ‘Oorai therinju kitten’

In earlier cinemas, the drunk hero was afforded ample opportunities in displaying various emotions and were designed to draw audience empathy to him, despite his drinking habit, as the script embedded logic in the story, to justify their intoxication. The hero visiting a ‘club’ or the sinister looking villains in his den with his female sidekicks – took to drinks. Almost all the heroes had played such roles in our films.

But as the society outgrew the old morals & gradually shed its taboo against drinking & smoking, such urbane ideas slowly seeped into films too. And soon, the acceptance levels of a drinking and smoking hero drastically went up. They did not bother whether the script overtly needed such scenes or not!  It just started looking okay to drink on screen. So this trend clearly established less demarcation between good and bad screen characters. Thus, every leading hero was shown with the booze bottle or a cigarette in some sequences, even as heroes.

Down the years, there have been too many such film characters that routinely consumed liquor on screen, either to drown their worries or to acquire enough courage to do things they would otherwise abstain from when sober! Audience took no serious objection to this.

Prabhu Deva and his cronies sang as to how it never mattered if they drank and then ate, in Ninaivirukkum Varai (1999). Simbu and associates had drinks on the roadside in Silambattam, 2008. Vikram as the stern cop drank even on duty as an undercover (Saamy, 2003). Surya in Vaaranam Aayiram (2008) pined for his dead lover (Sameera Reddy) by appearing before his father utterly intoxicated. The most controversial of them all was a song sequence ‘kadhal en kadhai’ by Dhanush in Mayakkam Enna (2011), as he sang about love and loss, amidst intoxication.

As such, songs that appeared to uphold drinks, as the ultimate solution to every hero’s problems, have been firmly in place for quite some time now.

As per Film historian Theodore Baskaran, “The traditional attitude in Tamil cinema is to consider liquor as an anti- depressant to life’s problems, which is misleading. Very few films like Dikkatra Parvathi [1974] espouse an anti-drinking message”.

Dikkatra Parvathi

Working Still from the Film DIKKATRA PARVATHI PC: From the archives of TCRC

While the earlier cinemas were very permissive in allowing men to take to drinking, as for a female character with their own issues, it depicted them on screen as simply settling for sulking or scurrying to their bed to sob eternally, but not resorting to bottle. The Hindi films started showing inebriated young women with their wine glasses or beer bottles while their counterparts in Tamil Cinema were largely depicted as refraining from liquor, as it is believed that women and ‘thanni’ simply did not go hand in hand.

But this trend too slowly changed and there were umpteen exceptions, to this belief.

Kanavane kan kanda Deivam (1955) had a popular song & dance sequence, ‘Unnai kaN theduthe’ sung by P. Suseela, where the character in the movie is shown in a inebriated state, complete with hiccups, while cleverly avoiding any other suggestive props such as bottles and bars. (P.Bhanumathi is said to have rendered & acted originally this song. Later, on her ceasing to be part of the film, the song was re-recorded in the voice of the then new comer P. Susheela. As per Randor Guy, the hiccup sounds made by Bhanumathi was, however, retained in the version by Susheela.)

 

Kanavane Kan Kanda Deivam

Working Still from the Film KANAVANE KAN KANDA DEIVAM for the song UNNAI KAN THEDUTHE PC: From the archives of TCRC

There were also other occasional women characters that were not chastised for on screen drinking. Of the few women’s drinking scenes, In Puthiya Paravai (1964), Sowcar Janaki was shown coming home drunk to her husband, along with her boyfriend.

There have been, since, more instances of women & drinks in Tamil movies, few of which are cited below.

Revathi’s character in Marupadiyum (1993), where she drinks at a party to drown her sorrow over the affair of her spouse; Then there was Sneha’s role in Pammal K. Sambandam (2002), where she informs her spouse that she is his “better half” and so could claim half share of his whisky; Reema Sen and Andrea Jeremiah getting kinky along with Karthi, as they explore to find out the missing Chola empire, in the movie Aayirathil Oruvan (2010); Vasundhara who downs plenty of beer in a pub purges on the hero, in Sonna Puriyathu (2013); In ‘Jeeva’ (2014) two school going girls are caught red handed by their neighbor boy for consuming drinks and confronts them with a dialogue ‘pombalaiya irunthuttu wine sapidalama?’ (SIC) and more recently, Nithya Menon, in Oh Kadhal Kanmani (2015), who consumes liberal vodka despite Dulquer warning her to go slow.

We are not trying to be judgmental here about the morality of such ‘spirited’ scenes in our films. Some times they are apt to screen play & its character but some times they are not. But then filmmakers always claim that they reflect the real life. On the other hand, it may also be that the society often draws reference from films.

I thought, the audience pays as little attention, to the statutory warning about these vices appearing briefly at the bottom of the screen, as they would to the Safety Demo on board a flight!

Ultimately, it is all about changes brought out by the new generation, as Vairamuthu wrote in the film Pudhu Kavithai, “Thalai muRaigalum maaRumpothu nadaimuRaigalum maaRume”!

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Filmy Ripples – Madras Day, in the eyes of an old movie buff

By P.V. Gopalakrishnan

This edition is dedicated to Madras City as Madras Day is celebrated every year to commemorate August 22, 1639, the founding day of Madras City. It was then
East India Co who bought the land parcel, where Fort St. George stands today, from the local Nayak rulers. Settlements grew out of the fort slowly bringing together the villages around it marking the geographical expansion into a city called Madras.

This writer moved as a five year old, amidst great excitement, to this city in 1950, travelling in one of those old railway rakes with wooden seats on a South Indian Railway train (no reservation system in vogue then) , hauled by a pre-war work horse steam engine that made the entire Central Station messy with its noise, smoke & steam! Yes, our family migrated looking for greener economic pastures, shortly after Indian Independence. So, this writer holds fond memories as a child in the then laid back city of Madras with its heritage buildings, slow moving trams which then signified affordable urban mass mobility, few imported American and British automobiles that sparsely populated the streets & massive cinema hoardings.

In this Article we strive to look at Madras over the decades through the medium of cinema, in our humble respect to the city of Madras.

Madras was just not a city, but was a whole experience of its sights, sounds, smells, culture, cinema, music, beaches, temples, churches, mosques, heritage buildings, festivals, practices, heat, humidity & what not. If one were to compile sights & sounds of old Madras city, the clip should have obviously included the classical music concerts, Margazhi Bajanais. Black & white taxis, house sparrows known as chittukuruvis, omnipresent crows, the person rolling on the streets with the call of Govinda, Kudukuduppaikaran announcing good times, Boom boom mattukaran, Tirupathi kudais, blind school bands, street procession of local deities, Janvasam processions, political rallies, Funeral processions, Cone speakers, Kili josyam,  mobile idiyappam seller, flower sellers near temples, ‘Saanai’ pidippavan (sharpening knives), mobile cotton ginner, door step butter vendor, personal goldsmiths and many more.

In late forties & early fifties, the pride of becoming an Independent Nation was all pervasive amongst all & the one big medium of those days’ cinemas celebrated it with reverence to the Father of the Nation! Films like ‘Naam Iruvar’ (1947) exuded National fervor emanating fresh from the self-pride & sense of gratuity to Mahatma Gandhi. Here is an old song set to the dance of a young ‘Kumari’ Kamala from the film.

Naam Iruvar

Song book of Naam Iruvar with the page containing the song KARUNA MOORTHY PC: From the archives of TCRC

Those were the days when the fledgling Nation was struggling to take maiden steps having spent centuries under foreign rule. Those times commanded limited facilities, with post war famine induced ration shops & inflation. Here is a song, which was popular in those days, from the film ‘Andhaman Kaidhi’ rendered by T.V.Rathinam, which portrayed the subsisting inflation of those days through a housewife’s view. Please note a Five Rupee Note represented a big value in those days.

In those early days of post independence, ration & scarcity overwhelming plagued Madras City, as unscrupulous distributors & traders doing mass scale adulteration to make fast bucks. Those were the days prior to the State owned Food Corporations.

There was a satirical song “kalappadam kalappadam” rendered by S.C.Krishnan in Modern Theatres’ movie “Thirumbi paar” (1953) starring Sivaji Ganesan. The lines of this song are truly representative of adulteration spree in today’s context as well.

Mylapore, the cultural seat of the then Madras, was also synonymous with its population of leading legal luminaries from the pre independence days particularly concentrated in a small area called Palathope. This is a small street turning left from R.K. Mutt Road as it leads towards Mylapore Tank from Luz Corner, more or less opposite Thiru Mayilai Station. The reputation of Palathope being a powerhouse of prestigious lawyers is anything but presumptuous, as a number of luminaries from this street had graced court-rooms across India, right up to Supreme Court. As such Palathope earned Mylapore this famous epithet of being a ‘Lawyers’ Enclave’.

To commemorate Palathope’s such position, there was a well remembered song in Gemini’s ‘Miss Malini’ (1947), ‘’Mylapore vakkil athu mattu pon avaen’, sung by T.V.Rathinam,  truly depicting the coveted status symbol that a girl is yearning to achieve in marriage, viz., becoming a daughter in law in a Mylapore vakil’s household of those times. S.Rajeswara Rao and Parur Anantharaman jointly composed this film’s score.

The film was based on a story titled “Mr. Sampath” written by the famous R.K.Narayan. This movie was also the debut film of Gemini Ganesan & Javert Seetharaman.

In the same movie there was another song, ‘Paadum Radio’ which outlines the comfort of Madras City life with its electric power, radio et al. There was counter in the same song which emphasizes what city life is devoid of.

Miss Malini

Song book of Miss Malini with the page containing the songs MYLAPORE VAKKIL and PAADUM RADIO PC: From the archives of TCRC

The old-timers who grew up in the good old Madras, immediately before & soon after Indian Independence, would have fond memories of the city then. Of such nostalgic memories the pristine, unspoilt Beaches of the then Madras always beckon them. Right from 1937, when the All India Radio was established, public radio spots were a familiar feature of old Madras right through the forties and early fifties. In fact, the Historic broadcast of Jawaharlal Nehru’s famous midnight speech on August 15, 1947, was intently listened to by the Madras residents on the public address radio on the Beach.

In fact, when private radio sets were a luxury to the commoner, people met every evening at the beach to listen to the radio, which became a regular social event for the residents of Old Madras. These radio speakers were set up at various points across Old Madras then, like Santhome Beach & Panagal Park. But the most popular one was at the high court beach near the War Memorial, which disappeared in 1950 owing to the expansion of the Chennai Port Trust.

There was a film song, “Pattanathe parka parkka” from ‘En Manaivi’ (1942), as sequenced as sung by a rural girl. The song referred to the radio event as one of the marvels of science, and the lyrics read, ‘Sayangala nerathiley samudrakarai orathiley maayamana kambam onnu manushan pola paduthaiah!’ (The magic pole by the seashore, that sings like an entity). After all, simple rustic folks did wonder as to from where the music was flowing, then!

The actor in the clipping, R.Padma (then the Brand Ambassador for Lux Beauty Soap) had sung this song in her own voice. The lyrics were by T. K. Sundara Vaadhiyar and the music composer was R. Sudharsanam.

This song vividly portrays the ‘Awe’ factor that Madras City created with great fascination in the minds of rural populace. This also signified the advent of urbanization by migration of people from smaller cities & villages to Madras City.

Another song. which brought out the urge of rural folks to migrate to Madras City, in the wake of its ‘modern’ life & opportunities it offered, was ‘Pattanam thaan pokalamadi’ rendered by Sirgazhi & P.Suseela from the film ‘Engal veettu Mahalakshmi’ (1957), composed by Master Venu.

Engal Veettu Mahalakshmi

Song book of Engal Veettu Mahalakshmi with the pages containing the song PATTANAM THAAN POKALAMADI    PC: From the archives of TCRC

However, the increasing urbanization with more migrating to Madras City only made people find the city less humane. Look at this street scene from the film ‘Parasakthi’ supporting this state of affairs, which the urban life had to offer to the commoner.

The set in which the sequence has been filmed has all the typical visuals that the old Madras street has had, viz, a Beat Madras Policeman in his uniform that prevailed then, a hand drawn Rickshaw, street vendors, a fire hydrant, a huge roadside post box, roadside ‘petti kadai’ etc.

‘Mappillai doay’ was a popular duet by A.M.Raja & P.Leela in the film ‘Manampola Mangalyam’ (1953) in the music of A.Rama Rao. Here the special reference is about the son in law from ‘Madras’ as a special reference. That shows the reverence this city earned then!

The song ‘Madras nalla Madras’ from the film ‘Anubhavi Raja Anubhavi’ too describes the ugly underbelly of Madras City through its funny lyrics & visuals , as Nagesh enacts the song.

‘Parappa Palaniyappa’ too takes a dig at the Madras City life through the eyes of a rustic bullock cart man, donned by MGR in ‘Periya Idathu PeNN’. Though most part of the song has been filmed in the backdrop of back projected visuals, in some shots you could see how the sixties’ Madras was so less crowded with clean streets.

Madras City was home to many News Papers & Periodicals both in English & Tamil.  Madras had newspaper boys who used to hawk these publications on the pavements & streets, with an ever eager customer around to buy them. There was an interesting song from the “Samaya Sanjeevi” (1957), rife with nostalgia, sung by J.P.Chandrababu, ‘Paper…Paper’. It is very interesting to note the number of dailies & weeklies that were in circulation in the early Madras. Some of them like, The Mail, Swadesamithran, Kalkandu, Gundoosi, and Kadhir etc are no more today.

The song ‘Nenjirukkum engalukkum’ from the film ‘Nenjirukkum varai’ features a happy go lucky trio of Sivaji, Muthuraman & Gopalakrishnan dancing on the then traffic free Marina Beach Road, right from the Madras University till Gandhi Statue. In fact, if you observe, in the beginning of the song, you can even notice in the backdrop the wreckage of the Greek ship S.S.Stamatis that had run aground behind the Labour Statue in the ravaging storm of November 1966, which threw Madras out of gear!

Nenjirukkum Varai

Song book of Nenjirukkum Varai with the page containing the song NENJIRUKKUM ENGALUKKUM    PC: From the archives of TCRC

Talking of Madras, one cannot overlook its lingo called ‘Madras Baashai’. This has been developed as an amalgam of borrowed words from Urdu & Hindi over the period. It has a generic name called ‘rickshawkaran baashai’  in the lighter sense and has been popularized by Chandrababu in films such as “Sabash Meena’ & ‘Sahodari’, besides Cho as a car mechanic in ‘Paar Magale Paar’.

Sagothari

Song book of Sagothari having the image of Chandrababu as Milkman and also the page containing synopsis through the Milkman’s perspective (Chandrababu with his Photo).   PC: From the archives of TCRC

But it was V.Kumar composed ‘Vaa vadhyare vootande’ in the film ‘Bommalattam’, rendered by versatile Manorama that made the Madras Lingo indelible.

Bommalattam

Song book of Miss Bommalattam with the page containing the song VAA VATHYARE VOOTANDE         PC: From the archives of TCRC

In the early colonial days, there was only non-mechanised forms of transportation in Madras City such as hand pulled rickshaws, bullock carts & horse drawn jutkas. It was in 1894 Madras Electric Tramways Company first laid tracks in the city for Trams. The trams network served the Egmore, Customs House, Royapuram, Chindatharipet, Mount Road, Royapettah, Triplicane, Mylapore, Santhome, Purasawakkam & Washermanpet localities of Madras, till April 1953 when the government decided to call off tram service in Madras owing to technical feasibilities, after its 67 years of service in the city. While Trams operated in Madras, it had encountered many a hiccup, but when the service was finally called off it catered to 125000 passengers per day over the 26 km net work it operated in Madras. The trams were too slow at 7 km per hour, with the tram driver making a bell sound by his foot to alert those who cam by its tracks!

Motor bus services first appeared in Madras in 1920. In the early days, Post Independence, the government buses that plied in Madras City were all blur coloured & the fleet included the old buses from Ford & Chvrolet stable. In fact, during the Congress Meet at Avadi in 1955, many trucks were temporarily converted & ran as public transportation. Then came the Red buses (then popularly referred as ‘Red Lady’) from Leyland, U.K & Daimler Benz, and Germany. They all bore the inscription “Govt. Transport, Madras”. Later in due course, it became “State Transport, Madras”. Only during the DMK regime they were all formed as Transport Corporations & christened as Palawan, Azhagiri etc.  There were Tiger Leyland buses with their majestic appearance & comfort seating. But soon they were sent to Delhi as the Madras roads were too small to operate them.

There were metered taxi services from the early post independent days in Madras. The smaller taxis, mostly constituting Morris Minors, Baby Hindustan, Standard Ten, Herald were called ‘Baby Taxis’ offering a lesser tariff. The roomier Fords, Chevrolets and the like were normal taxis that cost a little extra. Later Ambassadors & Fiats monopolized the taxis.

Here is a clip from ‘Sadhu Mirandal’ featuring Nagesh as a taxi driver.

Sathu Mirandal

An advertisement of the Film Sathu Mirandal from the magazine NARADHAR Dec 1965 depicting Nagesh as Taxi driver with his Taxi        PC: From the archives of TCRC

The old Madras had its own charm. There were no food courts but there were famous eateries such as Ambls Cafe, Modern Cafe, Ramakrishna Lunch Home, Ratna Cafe, Rayar’s Café & Woodlands. None can forget the Peach Melba at Buharis where jukeboxes played your favourite film music.

There were no Malls but there appeared seasonal Exhibitions at Teynampet Grounds & Island Grounds.

The city boasted of many heritage structures including Iron Bridge, War Memorial, University Bldgs., Police HQ Bldg near A.I.R. Vivekananda House, Museum Theatre.

There were no Corporate Hospitals like Apollo or even Poly Clinics but there were small neighborhood doctors who knew personally your family members. There was even a 24×7 Pharmacy at Agurchand Mansions on Mount Road called ‘Sahib Singh’s which dispensed medicines at wee hours too.

There were fewer vehicles on the road & there was just one subway near RBI and no flyovers. Ranganathan Street was never crowded.

With all that the old Madras had its own bewitching aspects.

Filmy Ripples – When the vendors lipped a song

By P.V. Gopalakrishnan

Roadside vendors, particularly those shouting out their signature calls to attract customers is a common sight in our towns & cities, though in some of the Metros this is decreasingly seen in this era of Mega Consumerism & Malls.

Our Films never failed to capture such vendors, even including a bit of music on their lips, as the characters happily musically vended their ware. Even big heroes & heroines of those times have had to carry such roles as vendors in some sequence or other, contrived by the directors.

Here we are seeing some instances of the cinematic vendors as they were featured in various films, chronologically.

The rare song ‘Annam vangaleeyo’ rendered by T.R.Mahalingam featured in ‘Pavalakodi’ (1949), composed by C.R.Subbaraman, where TRM was seen hawking a live Swan. Thank god, perhaps, the Wildlife Act was not in vogue those times!

Pavalakodi

Song book of Pavalakodi with the page containing the song ANNAM VANGALEEYO PC: From the archives of TCRC

 

A doorstep milk vendor used to be a common sight till a decade or two ago in our lives. Here is a girl hawking cow’s milk with a song, ‘Pasumpal’ The singer was P.A.Periyanayaki from the film Singari (1951), in the music of T.K.Kalyanam. Periyanayaki was a much sought after singer even prior to MLV’s stint as a play back singer on Tamil screen.

There was a song ‘Ayya mudalali vanga’ sung by A.M.Raja for Sivaji Ganesan in the movie Anbu (1953) in the composition of Veteran T.R.Paappa.  It is strangely novel that a young man becomes self-employed by selling ‘No Vacancy’ boards in times of acute job losses.

Anbu

Song book of Anbu with the page containing the song AYYA MUDALALI VANGA PC: From the archives of TCRC

Here is Gemini Ganesan pranking around dancing & singing as he sells flowers to the folks around with the song ‘Ayy ammadi namma arakku pachai’ from the film ‘Athisaya Thirudan’ (1958). The singer was TMS & the Music Director was S.Dakshinamurthy.

Another flower seller, this time by a blind female character enacted by Sriranjani in Gemini produced film ‘Raji En Kanmani’ (1954). The song is ‘Malligai poo jathi malli Roja’ rendered by R.Balasaraswathi Devi in the music composition of S.Hanumantha Rao, brother of the noted Film Composer S. Rajeswara Rao.

Jose Sancho Padilla’s haunting Western number “La Violetera” has largely inspired the song. To enable you to listen & compare with the original tune, a piece from the original is also being featured in between the subject song. The talented Master Dhanraj and R. Parthasarathi, who were part of the ‘Gemini Music Troupe’ at that time under Hanumantha Rao created this classic with western interludes, as inspired by “La Violetera”. The well-known Master Dhanraj was the guitar & piano guru to various celebrity music directors such as Ilayaraja, A.R.Rahman & Vidyasagar, in his music school at Luz corner, located above the landmark Nehru News Mart, in those days.

As to the singer R. Balasaraswathi, she was a child prodigy having started recording for HMV at her six & she was the first playback singer of Telugu cinema too. She had also acted in Tamil films Baktha Kuchela (1936), Balayogini (1937), Tukaram (1938), Thiruneelakantar (1939) etc. After her marriage with the Raja of Kolanka, she gradually faded out in her screen career & went into oblivion.

A seller of tantric talisman? Yes, here he is, singing, ‘Thayathu’. Catch MGR in the ghost voice of  TMS in the film ‘Mahadevi’ (1955)  in the music of MSV-TKR.

In the bygone days of old Madras, there used to be candy sellers on the streets hawking elongated candy strings as wound on a pole. Here is K.R.Ramaswami singing & enacting the song ‘Jilu jiluvena jolikkum mittai’ from the film Neethipathi (1955). MSV-TKR composed he music.

‘Elanthai pazham’ was made famous by a song of L.R.easwari in her song on that humble fruit, picturised on Vijaya Nirmala in ‘Panama Pasama’. But here we are bringing an older song ‘Aazhakku oar ana’ sung by Thankappan & Kamala  in the film ‘Yaar Paiyan’ (1957) in the music of S.Dakshinamurthy.

Yaar Payyan

Song book of Yaar Paiyan with the page containing the song AAZHAKKU OAR ANA PC: From the archives of TCRC

Navrathri Kolu Festival used to have a major seasonal market for colourfully painted clay figures in South India. Besides, they had a market in Temple festivals. There was a sequence where Anjali Devi sold these clay Dolls with P.Suseela rendered song ‘Jorana bommai parunga’ in the film ‘Manalane mangaiyin Bakkiyam’ (1957) as composed by Adhi Narayana Rao.

In the good old film Samaya Sanjeevi (1957), J.P.Chandrababu rendered the song ‘Paper Paper’ composed by the doyen G.Ramanathan, in a sequence selling local newspapers & magazines. An interesting song, which enlists all the magazines, those were popular then.

We are familiar with Sirgazhi Govindarajan’s voice being associated with songs of divinity, philosophical or even comical flavors. But he has sung rarely for a tea seller, enacted by K.A.Thangavelu in Sridhar’s film ‘Kalyana Parisu’ (1959) composed by A.M.Raja.

Baloon sellers are a common place anywhere in the world. You could spot them even at venues such as Disneyworld! Here is a local balloon seller with a song on his lips, ‘Paisavai pottu naisaka vaangi’ filmed on V.K.Ramasami, who has several messages to deliver in the song. The film was ‘Alli Petra Pillai’ (1959) & the singer was S.C.Krishnan for Music Director K.V.Mahadevan.

Bangle sellers were traditionally allowed to catch hold of any woman in their selling effort of bangles. Catch MGR in his funny make over as a fat bangle seller singing ‘Kalyana ponnu’ in the voice of TMS in the film ‘Padagotti’ (1964) in the lilting music of MSV-TKR.

The vast beaches of old Madras city first what was called ‘High Court Beach’ (then turned into part of Madras Port, reaching upto War Memorial) & the Marina used to be sprinkled with humble ‘Sundal’ sellers. Here is a song dedicated to one such, in the song ‘Thenga manga sundal’ of TMS in the ‘Neeyum Naanum’ (1968). The Music was of  MSV.

Before we wind up, I would like to cite a vendor’s song from a Hindi movie too. This time, it’s a ‘malishwallah’ offering oil massage services. Listen to ‘Tel Malish’ rendered joyfully by the veteran Mohd.Rafi in ‘Pyassa’ (1957) as composed by S.D.Burman. It is picturised on the late comedian Johnny Walker.

The street vendors are still omnipresent in India, despite the paradigm shift in the way people shop. May be the coming generations miss out on them as they become slowly irrelevant & disappear gradually. But their recognition on our screens of the past is indelible!

 

Filmy Ripples – Rise & fall of vamps (Part 2)

By P.V. Gopalakrishnan

Then the villis transformed into what were known as ‘vamps’. The dictionary definition of a vamp is “a woman who is conscious of and makes use of being attractive to men in order to get what she wants”, akin to a honey trap. In films, vamps somewhat resembled this description.

The vicious vamps curated by Hindi cinema were all repulsively seductive, and in short vamps were vain, symbolizing everything an ideal Indian woman was not. Instead, they profiled what dangerous women were like, in a country where women of virtue were revered equated to Almighty.

In Hindi we had vamps played by Bindu, Helen, Vaishali, Padma Khanna, Jaishree.T, Aruna Irani & Kalpana Iyer, wearing coloured wigs, contact lenses & skimpy dresses.

Talking of Helen who was a pioneer in this tribe, she was born in Burma to an Anglo Indian father & a Burmese mother, but migrated to India 1n 1942 on the invasion of Japanese army of Burma. She became a hit in Hindi screen with her item number “mera naam chin chin choo’ in ‘Howrah Bridge’ (1958). Immediately, the same year, the Tamil movie ‘Uthama Puthiran’ imported her into Kodambakkam, as she danced in the famed hit number ‘Yaradi nee mohini’, along with Sivaji Ganesan. She has since appeared in nearly seven hundred films with her item numbers in vamp roles. Her song & dance sequence in ‘Piya thu ab tho aaja’ song in Caravan (1971) is evergreen.

Here is a ‘club dance’ number from “Deiva Piravi” (1960).

The film ‘Karuppu Panam’ (1964) produced by Kannadasan had an ‘club dance’ sequence in the song ‘Aada varalaam’ filmed on Sheela, in tight (and perhaps even ill fitting) western outfits, though she already was a busy main heroine then in Malayalam. This song, set in western genre became an immortal hit.

Here is another instance of ‘club dance’ in the song ‘Uravinil fifty fifty’ where Rajeswari lays a honey trap for AVM Rajan in the film ‘Galatta Kalyanam’ (1968).

In our own Tamil screen we had an array of vamps, to name the prominent ones Jothilakshmy, Vijayalalitha, Jayamalini, Anuradha, CID Sakunthala, Disco Santhi, Silk Smitha.

Pattanathu Rajakkal

A still from the Film Pattanathu Rajakkal of SILK SMITH with Vijayakanth.
PC: From the Archives of TCRC

The vamps started donning wigs & minis as they danced, seducing the Hero in our films too, a departure from the run-of-the-mill villis with their rolling eyes & a vicious tongues, as seen in this video from the film “Sorgam” (1970) with Vijayalalitha & Sivaji Ganesan.

These vamps were either ‘one dance’ item number girls or some parallel running characters in the storyline.

Then Silk Smitha, introduced to Tamil screen by Vinu Chakravarthi, became the perennial item number girl and never came out of her image as femme fatale. Disco Shanti, Smitha’s contemporary also settled for the “item girl” tag. Here is a visual of the song ‘Nethu rathiri yamma’ song featuring the most popular vamp character playing Silk Smitha with Kamal Hassan in ‘Sakalakala Vallavan’ (1982).

But in due course, these specialist dancers meant for such vamp roles were slowly losing their relevance, partly owing to the subjects as well as the way films were made, as even new generation of actors took the center stage.

And a stage came when the heroines themselves started doing such dance numbers, sending home the breed of club dancing actors homeward, in retirement.

There was this slow acceptance that lewd lyrics & suggestive movements were no more in the exclusive realm of those who were once labeled as vamps and that the respected heroine could do it all.

This mindset of cine goers perhaps stemmed from the overall changes the current generation has witnessed & accepted arising out of education, liberated mindset, globalization etc.

As such the vamp has died a natural death in our cinemas, as the perception of them as a hugely negative clan and holding them in a water tight genre has changed along with the emergence of realizing a ‘vamp’ character is generally engrained in every ordinary living individual. That is why we see, in the soap operas on TV, normal woman characters being over dramatized as mega ‘villi’s with their ever scheming negative plans. This has becoming the major sell out of today’s TV serials!

Filmy Ripples – Rise & fall of vamps (Part 1)

By P.V. Gopalakrishnan

The early Tamil cinema was either associated with period of pre-independence or the post republic decades that succeeded. Then, the life in India, was relatively simple, with down to earth values and without much complications. There was less room for negative vibrations, cynicism or self doubt. This was replicated on the silver screen in its social subject movies. As such, the social movies were largely family subjects with love & romance, with only a loner villain who was usually a male character constantly raising his eye brows & gritting his teeth, in scheming an evil plan against the hero & his clan or against the society at large.

But, the negative characters are part of human evolution and are handed down from times of Epic, such as Ravana in Ramayanam or Duryodhan/ Sakuni in Mahabharatham. So the ‘villains’ became integral part of story lines in films too. In carrying the legacy of negative characters, there was a battery of this genre in Tamil screen, to name a few like M.N.Nambiar, P.S.Veerappa, R.S.Manohar, M.R.Radha, S.Ramdas, O.A.K. Thevar, T.S.Baliah, T.K.Ramachandran, Kallapart Natarajan, playing dastardly villains with raucous laughs, each with their own individual hall mark. Of course, some of them became character or comedy actors later as they had the dexterity to emote in such roles too. Such instances repeated later too with villains like Nasser & Satyaraj even transcribing into hero roles. There was also the reverse, as a hero like Jayashankar later came to shine in villain roles. Occasionally a well-accepted frontline hero such as Sivaji Ganesan or Kamal Hassan too appeared in negative roles. What about Nagesh in a negative role in Thillana Mohanambal where he excelled with a tinge of comedy?

Sigappu Rojakkal

A working still from the Film Sigappu rojakkal in which Kamal Hassan Played a negative role. PC: From the Archives of TCRC

Kanavane Kankanda Deivam

A working still from the Film KANAVANE KANKANDA DEIVAM of M.N. Nambiyar.
PC: From the Archives of TCRC

Soon, the female equivalent of a villain, colloquially called ‘villi’, also started appearing in films. This could be construed as an organic transition in the anthology of Tamil Screen as it evolved & got rediscovered with times. If there could be a negative character why would it be restricted to one gender alone? The logic worked!

To slightly digress, talking of evolution of cinemas, internationally, it was in early thirties that larger than life legendary characters like Superman & Batman were conceptualized more as an ‘escape into fantasy’ when the world was reeling under the world war.

Likewise, it was time for Tamil Screen too to have ‘villi’s in their shopping list! After all, even in Epics we have had villi like ‘Manthara’ aka ‘Kooni’! And the Tamil Screen has had villi like Sundari Bai, M.S.S Pakkiyam, C.K.Saraswathi, and M.N.Rajam. Their equivalents in Hindi were Nadira, Lalitha Pawar, Shashikala Leela Mishra & the like.

CK Saraswathi

The picture above is of C.K.Saraswathi as she appeared in ‘Thillana Mohanambal’, in the ever-watchful ‘madam’ character of ‘Vadivambal’ with whom T.S.Baliah, in his Percussionist role, used to display amorous overtures in the film.

Soon, the ‘terminology’ (if I may call it so), “Item Number’ came to be coined by Bollywood, in reference to songs made up of lyrics, so sleazy. Whereas they were traditionally synonymous with what was known as ‘club dances’ in Tamil screen in the past. M.S.S.Pakkiyam, who had done several villi roles, besides others, had done an ‘item number’ as early as 1947 in the film ‘Rajakumari’, as seen in the video below.

 

 

 

 

A sequence featuring Kumari Kamala as an ‘item number’ girl was in the popular song “Oh Rasikkum seemane vaa” from the film ‘Parasakthi’ (1952).

 

 

M.N.Rajam was always ‘the other girl’ in movies with a tinge of villainy. But here she features as a vamp in “Ratha Kanneer” (1954) in the popular song and dance sequence “aalai aalai parkkiraar”.

 

 

 

The following video shows Rajamani in a vamp role in the film ‘Paasa valai’ (1956), music by MSV-TKR.

 

(to be continued)

Filmy Ripples – Cars that added glitter to movies

By P V Gopalakrishnan

Vintage & classic cars are the cherished dreams of car enthusiasts & collectors worldwide, but have been routinely dubbed as ‘ottai’ car in the average common man’s lingo, where the Tamil word ‘ottai’ refers to a ramshackle one. As such we have not given enough attention to those timeless beauties, which had featured in our own old films, though they roamed the streets of this planet with great name & fame, at some points in time.

In Hollywood, there are specialized companies that provide the rentals of cars from a collection of older vehicles or broker the rental of privately owned vehicles to production companies. A vintage car owner can list his car with one or more of these companies that provide classic cars to the Film industry in USA. They call the owner when a need for his car arises.

Who can forget those cute Mini Coopers that appeared in ‘The Italian Job’?

As for Indian films, there are no catalogued sources of supply of old cars to films as Props. Therefore, the supply sources must be from various sources that are often gray.

The following 1958 Model Chevrolet Impala Convertible featured in the film ‘Karagattakaran’ along with the team of Kaundamani & Ramarajan.

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The Dodge Kingsway which appeared in the Malayalam Movie ‘in Ghost House Inn” (2010).

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The following stills from Kamal Hassan’s ‘Hey Ram’ feature two of the exotic cars of yester years used in that period movie.

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A Ford Super Deluxe Model of the Forties featured in Tamil movie ‘Paiyya’.

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The viewing of any old film that features cars gives us a peek of some of the lovely classic vintage beauties that the automobile world have had. Whether it is the Hero flaunting his car to his lady love or a group of spoiled brats roaming in a classic car or it is a hot chase scene or even a emotion filled scene with a car part of the scene, the Dodges, Desotos, Camaros, Plymouths, Pontiacs, Impalas, Studebakers, Oldsmobiles, Fords, Hillmans, Chevrolets, Morris Minors, Austins & Vauxhalls have had omnipresence on our silver screens.

Here is a scene from Sabapathy (1941), where T.R.Ramachandran rode a Morris 8 Cabriolet along with his consort, T.R.Padma, who was then the Brand Ambassador for Lux Beauty Soap, singing “Kadhal Vegam”.

Those days filming a moving car posed a lot of technical difficulties. As such, some long shots were used of the car in motion inter-cut with tight close ups of the artistes seated in the car. Some close ups of the car with the actors involved a stationery car being shaken manually as the actor in driver’s seat turned the steering wheel, while the back projection of trees moving in reverse direction added to reality.

Here is a song ‘Kada kada loda loda vandi’ from Samsaram (1951), music by Emani Sankara Sastry, filmed in a sequence where the automobile borne lady Vanaja & her sidekicks boo the bullock cart man Sriram.

Taking a romantic drive with a song, ‘Jagamathil inbam’ on their lips are T.R.Mahalingam & S.Varalakshmi in the movie ‘Mohana Sundaram’ (1951).

In the off screen song sequence from the movie ‘Yaar paiyan’ (1957), a emotion choked Gemini Ganesan transports the young Daisy Irani in his classic Fiat to abandon the child, despite his mind calling his action grossly unfair.

A break free Gemini Ganesan drives his classic vehicle around the town singing ‘Minor life romba jolly’ in the film ‘Illarame nallaram’ (1958).

The romance was in the air as Gemini Ganesan drove this beautiful Buick with his consort Savithri on the winding roads of a Hill Station in the film ‘Pasa malar’ (1961).

Now, let us Look at Sivaji Ganesan & friends expressing their ‘vagabondism’ in ‘Nichaya Thamboolam’ (1962) in the song ‘Andavan Padachan’ as they move about in their limousine.

In another boy meets girl episode, Muthuraman & Kanchana sing & dance in the then pristine Marina of the sixties from the iconic comedy film ‘Kathalikka naeramillai’ (1964). In this duet melody, ‘Enna parvai unthan parvai’, the pair drive off in a ship long luxury car, which once belonged to Padma Sri. Jothi Venkatachalam.

In the same movie, in a chivalrous situation in the song “Unga ponnana kaigal punnagalama’, Ravichandran teases the sisters Kanchana & Rajasree as he helps them inflate their the tyres of their Standard Herald car, before driving away in his Austin.

The Gemini produced ‘Motor Sundaram Pillai’ (1966)  featured Sivaji Ganesan driving what seems to be a real vintage & iconic T – Model Ford.

Motor Sundaram Pillai

An Ad for Motor Sundaram from Naradar dated 15.11.1965 PC: From the archives of TCRC

In the comedy film ‘Sadhu Mirandal’ (1966), Comedian Nagesh drove, as a Taxi Driver character, a 1947 Model Chevy Fleetmaster throughout the movie. Such cars were running in the streets of Madras till the sixties, as a left over legacy of British Raj. Those days, in the front parking bay of Madras Central Station you could witness a sea of such huge imported cars, bearing yellow & black colours.

Sathu Mirandal.jpg

An Ad for Sadhu Miranda from Naradar dated 01.12.1965 PC: from the archives of TCRC

The song ‘Azhagirukkuthu ulagile’ from the film ‘Anubhavi Raja Anubhavi’ (1967) has Muthuraman & Nagesh frolicking around in their car.

Sivaji Ganesan takes his wards on a city tour in his jalopy in the film ‘Enga Mama’  (1970)  with a song ‘Nan thannam thani kattu raja’.

Contrast to the old techniques of filming car sequences, today the technology of lighting & camera has so much become advanced that filming the interior of a moving vehicle is relatively a cake walk. The following still shows the filming of car scenes in ‘Pannaiyarum Padminiyum’

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The modern filming techniques of a car involve strapping the cinematographer in front of the moving vehicle as he operates his camera gliding on a railing back & forth from the bonnet side to side door windows.

In India, private owners parade classic cars in rallies conducted locally. Otherwise certain private collectors from the super rich and erstwhile royal families have them. However, the authentic supply of classic cars in India is not known by any documented & reliable source.

It is not as if we are in a country like Cuba where one could take a step back into automotive time, as Havana is rife with classic cars moving about its streets, literally, making Cuba a rolling car museum, thanks to the four-decade-long grudge the late Fidel Castro held against the United States, placing a ban on foreign vehicle imports.

As such the films do appease the vintage auto lovers by featuring them now & then in their productions.

 

Filmy Ripples – Fifty Shades of Lullaby

By P V Gopalakrishnan

A Lullaby, as per Cambridge dictionary, is “a quiet song that is sung to children to help them go to sleep”. Indeed, a down-to-earth meaning, as we commonly perceive them to be. It is said that when babies are disturbed by sudden movements or noises, their blood pressure and heartbeats shoot up instantly when a Lullaby could draw the disturbed child back to normalcy by calming them, in a jiffy. So, it is music therapy that is engrained in lullaby.

Ancient literatures have lullabies in them. Sages and ascetics have sung what are known as ‘PiLLai Thamizh’ in Tamil literature on Celestial Entities. Bhakthi has found its apt expression in the lullaby composition, ‘Mannu pugazh Kosalai thum mani vayiru vaaythavane’ on Lord Rama, by Kula Sekara Azwar.

The poignant lullaby “Omanathingal Kidavo”, had been composed by the famous Malayalam poet Iravi Varman Thampi as lullaby for the young Swathi Thirunal, strikes a tender chord as its soothing notes have lulled generations of children asleep.

Rhythmic usage of words like ‘Aararo’ and ‘thalelo’ are used in ancient Tamil lullabies, typically. Grannies used to twirl their tongue making phonetics to sound like ‘loLa loLa loLa aayeee’ to calm the child.

Lullabies are a part of the cultural legacy of humanity and they have always found a place, rightfully, in films.

The filmy lullaby has had even the proud history of being nominated to Oscar, with the Tamil lullaby, composed and sung by the popular Carnatic vocalist Bombay Jayashri in the Hollywood film ‘Life of Pi’ going for Oscar nomination!

 

 

Traditionally, Raga Neelambari is associated with lullabies. However, movie lullabies follow a freelance pattern and do not restrict only to Neelambari. The movie lullabies are set to soft music using music instruments such as pipo-fone, piano, flutes, sitar, bells, vibrafone etc. that produce baby friendly sounds, attributable to sleep mode. Listen to this beautiful Hindi lullaby, based on a Bengali tune, from ‘Sujata’.

 

Our own cinemas have featured many a lullaby, with various underlying emotions of the character that renders the lullaby song on screen. But the situations in which these lullabies were included in films had their own unique connotations, some sorrowful, some wishful about posterity, some tickling funny bones, some inspirational and some comical.

There have been innumerable lullabies on our Tamil screen & this writer could enlist about thirty of them in this write up, discussing some of them.

It is commonplace for a mother to sing a lullaby to her offspring, which is full of positive things as the child grows. She packs her natural love & affection into it that it is a form of maternal blessing, so to say, to the child, as it tries to catch forty winks.

The memorable songs in this ‘love & affection’ category include ‘Anbil malarntha nal roja’ (Kanavane Kan Kanda Deivam), ‘Kanne vanna pasunkiliye’ (Yanai valartha vanampadi), ‘Kannin maniye vaa’ (Valliyin Selvan), ‘Poonchittu kannangal’ (Thulabaram), ‘Thenral vandhu veesadho’ (Sivagangai Seemai), ‘Velli nila mutrathile’ (Vettaikaran) featuring either of the parents of the child, in the filmed sequence as rendering the lullaby.

The below video is of a beautiful lullaby from ‘Kanavane Kan Kanda Deivam’ (1955), filmed on Anjali Devi, was in the music score of Hemant Kumar & the singer was P.Suseela. The music arrangement is simple with violins & guitar as main instruments.

 

 

Another beautiful lullaby of classical base, whose video is below, ‘Kannin maniye vaa’ rendered by M.L.Vasanthakumari in ‘Valliyin Kanavan’ (1955) in the music of P.S.Anantharaman, has been filmed on a lactating mother, enacted by M.S.Sundari Bai.

 

 

Another very melodious lullaby rendered by twin singers, S.Varalakshmi & T.S.Bhagavathy, is in the following video. The moving music, full of classical flute notes, was by MSV-TKR from the Kannadasan produced ‘Sivagangai Seemai’ (1959).

 

 

A fatherly lullaby can be heard in the following video, filmed MGR. T.M.Sounderrajan has rendered it very movingly in the melodious soft music of K.V.Mahadevan from the film ‘Vettaikaran’.

 

 

Sometimes, the lullaby incorporates situational advice to cajole a crying child as was in the famous film lullaby ‘Chinna pappa enga chella pappa’ (Vanna KiLi), where the mother tries to administer normalcy in an otherwise tense situation.

 

 

Often the lullabies also have an intense reflection of pathos & suffering, as are reflected in Blues genre of Western Music. We may cite such songs in the examples of ‘Konju mozhi sollum kiLiye’ (Parasakthi), ‘Malarnthum malaratha’ (Pasa Malar).

 

 

There are also lullabies incorporating tinges of inspirational messages, as was in ‘Kaala magaL kaN thirappaL’ (Ananda Jothi), as the character played by Devika sang to the then child star Kamal Hassan.

 

 

Even in comedy situations films have featured a lullaby genre of songs, an example of which could be the parody number, ‘Appappa naan appan allada’ (Galatta Kalyanam), where the situation demands Sivaji Ganesan to bring home & tend a baby! The way he dances about the baby, it must have given colic pain to the bay! Then in the same comedy flavor was another lullaby ‘Budhi sigamani petha pullai (Iruvar Ullam), unusually filmed on M.R.Radha.

 

In stark contrast, there could be situations of utter frustration & sadness triggering a lullaby as in the famous  ‘Ean piranthay magane’ (Baga Pirivinai), where the handicapped hero laments about a son being born to him in the unfortunate ambience and ’Poo maalai puzhuthi maN mele’ (Parasakthi).

 

 

 

Of course, utter proudness & exuberance do not deter a parent from singing a lullaby, instances of which are too many in our films. ‘Athai madi methaiyadi’ from Karpagam, ‘Chella Kiligalam’ (Enga Mama) (it was a mass lullaby for a group of children under the hero’s mentorship), ‘Min miniyai kanmaniyay’ (Kannan en kadhalan), ‘Naan petra selvam from the movie of same title, ‘Nee sirithal naan sirippen’ (Pavai ViLakku), ‘Pachai maram onru’ (Ramu) are all classic instances.

 

 

When you listen to ‘Chellakiliye mella pesu’ (Petralthaan pillaiya), off screen, it is a perfect lullaby of melancholic strains. But when you see the visuals MGR has enacted the song totally in a happy situation.

 

 

The other reflectively rendered slow paced Tamil film lullabies are ‘Neela vanna kanna vada’ (Mangayar Thilakam), ‘Chinnanchiru kanmalar’ (Pathi Bakthi), ‘Araaro nee yararo’ (Rajamukthi), ‘Eazhu malai andavane’ (Kalyanam panni paar), ‘Ellorum unnai nallavan enre’ (Bagyavathi), ‘Kalamithu kalamithu kannunurangu’ (Chithi), ‘Kanne Kamala poo’ (Periya Koil), ‘Kannan Varuvan’ (Panchavarnakili), ‘Kanne Raja kavalai vendam’ (Bagyalakshmi), ‘Mannukku maram barama’ (Thai piranthal vazhi pirakkum), ‘Ore oru oorile’ (Padikkatha medhai) & ‘Pillaikku thanthai oruvan’ (Parthal pasi theerum).

 

 

 

The opportunity of watching a lullaby sequence in a film has greatly diminished these days & it could even become extinct some day, as the trend of movies have departed from the film subjects of the bygone days..

But the music directors of different times have gifted us with beautiful lullaby songs that enhance our listening pleasures, even today. We will cherish them forever, for sure!