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Filmy Ripples – Exotic Instruments in Film music – Part 2

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By P.V. Gopalakrishnan

In this second part on ‘Exotic Instruments’ that have been used in our film music, we would cover some more instruments.

Mandolin, a 17th century evolved Italian instrument, with traditionally four courses of double strings, had featured prominently in almost all film music compositions till late sixties.

Among the multitude of songs using Mandolin here is the popular song ‘Neela vanna kannane’ from the film Mallika (1957), in the music of T.R.Paapa.

Mandolin used to be in most of MSV-TKR compositions, having been played by the Legend M.S.Raju. M.S.Raju was a dominant & very senior member of MSV’s orchestra as the man of many parts as he played Mandolin & Santoor besides whistling & doing konnakol.

Listen to ‘Thangathile oru kurai irunthalum’ (Bagapirivinai – 1959) in the beautiful mukhda of the song, in M.S.Raju’s Mandolin.

Bagapirivinai

Song book of Bagapirivinai with the page containing the song THANGATHILE ORU KURAI    PC: From the archives of TCRC

Santoor: is a Kashmiri instrument with seventy two strings and M.S.Raju as well as R.Visweswaran used to play Santoor for MSV.

It was Music Director Naushad, who made people to sit back & take note of this scintillating instrument in the song ‘Mere mehboob thuje’ from the film ‘Mere Mehboob’ (1963), when this instrument attracted attention of many.

The beautiful, reflective santoor used to be common in the BGM of many films, often as a gentle romantic hint in the score during the maiden romantic encounter.

Here is Santoor played by M.S.Raju in the song ‘Aaru maname aaru’ from ‘Andavan Kattalai’ (1964), in MSV-TKR composition.

You can also catch Santoor notes even in Ilayaraja’s ‘Chinna kannan azhaikkiran’ (Kavi Kuyil) in the opening BGM.

Sarangi, a bowed short-neck stringed instrument famed for its close imitation of the human voice, was rarely used in Tamil film songs. But wherever exceptionally used, they lent brilliant emotive grains to the song, as in ‘Ullathil nalla ullam’ from ‘Karnan’ (1964) in the composition of MSV-TKR. For this film MSV had brought musicians from the North.

There is an Instrument called Dilruba/Esraj, from Punjab, which sounds similar to the melancholic strains of Sarangi. The most famous exponent on Dilrupa in Tamil film industry was Dilruba Shanmugham who has played in-numerous scores for legends like MSV and Ilayaraja.

The lilting song, ‘Chinna thai aval’ from Thalapathi by Ilayaraja had Dilruba bits in it.

Sarod, a lute-like instrument from Afghanistan that rose to prominence in the Mughal courts too have featured in films, but exceptionally in Tamil films. The Sarod is highly versatile–when played quickly it can denote excitement and movement, and when plucked slowly it can touch your heart.

Here is a Tamil film song ‘Devan kovil maniyosai’ from the film ‘Mani osai’ (1963) in the music of MSV-TKR where Sarod appears twice in the song, post anthra, just after the flute.

The mesmerizing jugal bandhi between Sitar, Jaltarang and Sarod could be heard in the last portions “Madhuban Mein Radhika” (Kohinoor- 1960), composed by the legend Naushad.

Sitar, a multi-string plucked instrument that influenced the Western pop world in the 1960s (thanks to Pandit Ravi Shankar), when The Beatles and Rolling Stones adopted it. Tamil film music too has used it in songs & BGM.

Mr. Janardhan is a well known Sitar player who had played for film music too.

Sridhar’s ‘Nenjil oar Aalayam’ (1961) featured Sitar in its songs, in the composition of MSV-TKR.

Other notable songs in Tamil with Sitar notes included ‘Kettadhum koduppavane Krishna’ from Deiva Magan (1969) composed by MSV & ‘ennathan ragasiyamo’ from Idhaya Kamalam (1965) composed by K.V.Mahadevan.

Idhaya Kamalam

Song book of Idhaya Kamalam with the page containing the song ENNATHAN RAGASIYAMO PC: From the archives of TCRC

In Hindi, there are many songs featuring Sitar, one of which is the beautiful composition of Salil Chowdhri ‘Oh Sajna’ from the film Parakh.

Another classical based film song in Hindi featuring Sitar was ‘Tere bina zindagi main’ from Andhi composed by R.D.Burman.

Violin, a highly popular bowed four stringed Italian instrument with roots in 16th century Italy, has had global impact, including in orchestral performances of Indian film music, in a big way.

Violins are an integral part of film music orchestration. I’ve listed several songs that highlight its use as a solo instrument, or more commonly as part of a large orchestra seen in numerous Indian film songs.

In each cinema orchestra there will be a ‘First Violinist’ who leads the song along with the vocalist, without over powering the singer. Henry Daniels & V.S.Narasimhan were with MSV-TKR & Ilayaraja, respectively as First Violinists.

Then, of course, the cine orchestra would have a big collection of violinists.

Here are samples of how collective violin players contribute to the compositions. Here is ‘Poga poga theriyum’ from Server Sundaram where violin score has been very briskly & beautifully contrived by the music arrangers.

Shehnai, a double reeded wind instrument made out of wood with wooden flared bell at the other end, has been commonly used in Indian film music.

MSV-TKR had in their orchestra, Satyam whose delectable Shehnai notes could be heard in some of their compositions such as ‘Malai pozhuthin mayakkathile’ (Bagyalakshmi), ‘Avalukkum Thamizh enru paer’ (Panchavarnakili), “Alaya maniyin osaiyai naan’, ‘Ennai yar enru’ (Palum Pazhamum) ‘Kuthu vilakkeriya’ (Pachai Vilakku) & ‘Oru naal iravu’ (Kaviya Thalaivi).

Satyam was an asset to MSV-TKR. There was an episode when recording for Kaviya Thalaivi since MSV could not get what he wanted out of Satyam, resulting in multi takes, Satyam when he retired home after the work denied food from his wife & MSV had to call him up and cajole him!

Oboe, a double reed wood instrument like clarinet, but of treble range of musical notes, has also been used on & off in Tamil Film music.

A classic example is ‘Kanna karumai nira kanna’ from Naanum Oru Penn, in the composition of Sudarsanam in which oboe features.

Flute, an ancient instrument comes in different octaves as well as different pipe construction such as bamboo, metal etc. The traditional bamboo flutes of different sruthis (tonal variations) along with Piccolo Flutes (used in Symphonies) & Shakuhachi (Japanese Flutes) have been associated with pastoral compositions in Indian films.

MSV-TKR had an important orchestra member in Nanjundappa, the flautist. Listen to one of his chirpy works in the very beautifully composed melody ‘Indha manrathil oadi varum’ (Policekaran Magal).

In ‘Chingari Koi Bhadke’ – Amar Prem, composed by R.D.Burman, one can hear the rich & moving notes of a Bansuri flute of bamboo make usually used to signify a tragic or devotional flavours, transporting the listener to a different world.

Who can forget the beautiful flute piece in ‘Chinna kannan azhaikkiran’ (Kavi Kuyil) composed by Ilayaraja, as it seamlessly takes over from the Santoor bit & vioilin serande in the song.

‘Naan manthoppil’ by L.R.Easwari in the film ‘Enga veettu pillai’ (1965) features the shrill Picollo flute which has very high registry.

There are innumerable Tamil film songs embodying delectable flute notes, which are very pleasurable to listen but it would be impractical to mention all of them.

We will continue discussing more of the exotic musical instruments used in our films in our next posting too.

 

Filmy Ripples – Fifty Shades of Lullaby

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By P V Gopalakrishnan

A Lullaby, as per Cambridge dictionary, is “a quiet song that is sung to children to help them go to sleep”. Indeed, a down-to-earth meaning, as we commonly perceive them to be. It is said that when babies are disturbed by sudden movements or noises, their blood pressure and heartbeats shoot up instantly when a Lullaby could draw the disturbed child back to normalcy by calming them, in a jiffy. So, it is music therapy that is engrained in lullaby.

Ancient literatures have lullabies in them. Sages and ascetics have sung what are known as ‘PiLLai Thamizh’ in Tamil literature on Celestial Entities. Bhakthi has found its apt expression in the lullaby composition, ‘Mannu pugazh Kosalai thum mani vayiru vaaythavane’ on Lord Rama, by Kula Sekara Azwar.

The poignant lullaby “Omanathingal Kidavo”, had been composed by the famous Malayalam poet Iravi Varman Thampi as lullaby for the young Swathi Thirunal, strikes a tender chord as its soothing notes have lulled generations of children asleep.

Rhythmic usage of words like ‘Aararo’ and ‘thalelo’ are used in ancient Tamil lullabies, typically. Grannies used to twirl their tongue making phonetics to sound like ‘loLa loLa loLa aayeee’ to calm the child.

Lullabies are a part of the cultural legacy of humanity and they have always found a place, rightfully, in films.

The filmy lullaby has had even the proud history of being nominated to Oscar, with the Tamil lullaby, composed and sung by the popular Carnatic vocalist Bombay Jayashri in the Hollywood film ‘Life of Pi’ going for Oscar nomination!

 

 

Traditionally, Raga Neelambari is associated with lullabies. However, movie lullabies follow a freelance pattern and do not restrict only to Neelambari. The movie lullabies are set to soft music using music instruments such as pipo-fone, piano, flutes, sitar, bells, vibrafone etc. that produce baby friendly sounds, attributable to sleep mode. Listen to this beautiful Hindi lullaby, based on a Bengali tune, from ‘Sujata’.

 

Our own cinemas have featured many a lullaby, with various underlying emotions of the character that renders the lullaby song on screen. But the situations in which these lullabies were included in films had their own unique connotations, some sorrowful, some wishful about posterity, some tickling funny bones, some inspirational and some comical.

There have been innumerable lullabies on our Tamil screen & this writer could enlist about thirty of them in this write up, discussing some of them.

It is commonplace for a mother to sing a lullaby to her offspring, which is full of positive things as the child grows. She packs her natural love & affection into it that it is a form of maternal blessing, so to say, to the child, as it tries to catch forty winks.

The memorable songs in this ‘love & affection’ category include ‘Anbil malarntha nal roja’ (Kanavane Kan Kanda Deivam), ‘Kanne vanna pasunkiliye’ (Yanai valartha vanampadi), ‘Kannin maniye vaa’ (Valliyin Selvan), ‘Poonchittu kannangal’ (Thulabaram), ‘Thenral vandhu veesadho’ (Sivagangai Seemai), ‘Velli nila mutrathile’ (Vettaikaran) featuring either of the parents of the child, in the filmed sequence as rendering the lullaby.

The below video is of a beautiful lullaby from ‘Kanavane Kan Kanda Deivam’ (1955), filmed on Anjali Devi, was in the music score of Hemant Kumar & the singer was P.Suseela. The music arrangement is simple with violins & guitar as main instruments.

 

 

Another beautiful lullaby of classical base, whose video is below, ‘Kannin maniye vaa’ rendered by M.L.Vasanthakumari in ‘Valliyin Kanavan’ (1955) in the music of P.S.Anantharaman, has been filmed on a lactating mother, enacted by M.S.Sundari Bai.

 

 

Another very melodious lullaby rendered by twin singers, S.Varalakshmi & T.S.Bhagavathy, is in the following video. The moving music, full of classical flute notes, was by MSV-TKR from the Kannadasan produced ‘Sivagangai Seemai’ (1959).

 

 

A fatherly lullaby can be heard in the following video, filmed MGR. T.M.Sounderrajan has rendered it very movingly in the melodious soft music of K.V.Mahadevan from the film ‘Vettaikaran’.

 

 

Sometimes, the lullaby incorporates situational advice to cajole a crying child as was in the famous film lullaby ‘Chinna pappa enga chella pappa’ (Vanna KiLi), where the mother tries to administer normalcy in an otherwise tense situation.

 

 

Often the lullabies also have an intense reflection of pathos & suffering, as are reflected in Blues genre of Western Music. We may cite such songs in the examples of ‘Konju mozhi sollum kiLiye’ (Parasakthi), ‘Malarnthum malaratha’ (Pasa Malar).

 

 

There are also lullabies incorporating tinges of inspirational messages, as was in ‘Kaala magaL kaN thirappaL’ (Ananda Jothi), as the character played by Devika sang to the then child star Kamal Hassan.

 

 

Even in comedy situations films have featured a lullaby genre of songs, an example of which could be the parody number, ‘Appappa naan appan allada’ (Galatta Kalyanam), where the situation demands Sivaji Ganesan to bring home & tend a baby! The way he dances about the baby, it must have given colic pain to the bay! Then in the same comedy flavor was another lullaby ‘Budhi sigamani petha pullai (Iruvar Ullam), unusually filmed on M.R.Radha.

 

In stark contrast, there could be situations of utter frustration & sadness triggering a lullaby as in the famous  ‘Ean piranthay magane’ (Baga Pirivinai), where the handicapped hero laments about a son being born to him in the unfortunate ambience and ’Poo maalai puzhuthi maN mele’ (Parasakthi).

 

 

 

Of course, utter proudness & exuberance do not deter a parent from singing a lullaby, instances of which are too many in our films. ‘Athai madi methaiyadi’ from Karpagam, ‘Chella Kiligalam’ (Enga Mama) (it was a mass lullaby for a group of children under the hero’s mentorship), ‘Min miniyai kanmaniyay’ (Kannan en kadhalan), ‘Naan petra selvam from the movie of same title, ‘Nee sirithal naan sirippen’ (Pavai ViLakku), ‘Pachai maram onru’ (Ramu) are all classic instances.

 

 

When you listen to ‘Chellakiliye mella pesu’ (Petralthaan pillaiya), off screen, it is a perfect lullaby of melancholic strains. But when you see the visuals MGR has enacted the song totally in a happy situation.

 

 

The other reflectively rendered slow paced Tamil film lullabies are ‘Neela vanna kanna vada’ (Mangayar Thilakam), ‘Chinnanchiru kanmalar’ (Pathi Bakthi), ‘Araaro nee yararo’ (Rajamukthi), ‘Eazhu malai andavane’ (Kalyanam panni paar), ‘Ellorum unnai nallavan enre’ (Bagyavathi), ‘Kalamithu kalamithu kannunurangu’ (Chithi), ‘Kanne Kamala poo’ (Periya Koil), ‘Kannan Varuvan’ (Panchavarnakili), ‘Kanne Raja kavalai vendam’ (Bagyalakshmi), ‘Mannukku maram barama’ (Thai piranthal vazhi pirakkum), ‘Ore oru oorile’ (Padikkatha medhai) & ‘Pillaikku thanthai oruvan’ (Parthal pasi theerum).

 

 

 

The opportunity of watching a lullaby sequence in a film has greatly diminished these days & it could even become extinct some day, as the trend of movies have departed from the film subjects of the bygone days..

But the music directors of different times have gifted us with beautiful lullaby songs that enhance our listening pleasures, even today. We will cherish them forever, for sure!